Changes in Attitude, Changes in Gratitude

Many of us remember the popular song by the late country legend Jimmy Buffett, “Changes in Latitudes, Changes in Attitudes.” Featuring a lilting Caribbean beat, the tune reflects on how traveling to different places can greatly alter one’s perspective. With the annual Thanksgiving Day celebration upon us this week, it might be fitting to revise that a bit to: Changes in Attitude, Changes in Gratitude. 

Because despite all the heartwarming commercials and seasonal movies that depict loving, happy and harmonious families overflowing with gratitude, more than a few people are probably wondering, ‘Thankful for what?’ 

 

The past weeks, months, even year might have been difficult for you. Perhaps prolonged inflation has put a tremendous strain on your finances. Maybe you have lost a loved one, or experienced the devastation of a cherished relationship that’s been broken. Or serious health issues have overshadowed all else, making it hard to feel thankful about anything.

Problems like these, as well as others, can cast a pall on a season that should be festive and joyous. How can we overcome this?

 

At such times I often think of my friend Albert, who with his family has experienced more hardship in life than most of us could imagine. And yet, he’s managed to maintain a positive, upbeat perspective in life. In fact, he wrote a booklet about his life that he titled, “Saying ‘Thank You’ Even When You Don’t Feel Thankful.”

 

This might sound strange to some, but it’s consistent with what the Scriptures teach us. One of the first Bible verses I learned admonishes us to “give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18). It doesn’t say to give thanks in some circumstances, or to give thanks when things are going well. It says, “in all circumstances.”

 

Admittedly, this is more easily said than done. But over and over we see examples in the Bible of people going through great trials yet managing to remain thankful. As King David wrote, “If I say ‘Surely the darkness will hide me and the light become night around me,’ even the darkness will not be dark to You; the night will shine like the day and darkness is as light to You” (Psalm 139:11-12).

 

The apostles Paul and James write that we should “rejoice in our sufferings…” (Romans 5:3-5), and “Consider it pure joy…whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance…” (James 1:2-4).

 

How is this possible? We could attribute it to changes in attitude, changes in gratitude. Each of these important individuals in the Bible had gone through great adversity but discovered how even in the most difficult times, God was in the midst of them. They understood the truth of Romans 8:28, that “in all things God works for the good of those who love Him, who have been called according to His purpose.”

 

There’s another good reason for choosing thankfulness and gratitude in life, even when those seem contrary to what we’re going through at the time. An article published on Epoch Health, a department of the Epoch Times online newspaper, was titled, “Gratitude: An Alternative Medicine for Anger and Depression.”

 

It discussed a scientific study in 2012 that discovered individuals who cultivated and practiced gratitude experienced lower levels of aggression, even after they had been insulted. By comparison, people in a control group – who did not practice attitudes of gratitude – experienced higher levels of aggression when insulted.

 

This study, that appeared in Social Psychological and Personality Science, found that “those practicing gratitude were significantly less likely to retaliate against others. This correlation is akin to laughter interrupting physical exertion: Just as it is impossible to continue a strenuous workout while laughing, gratitude elicits a psychological state where aggression and anger find little foothold.”

The conclusion was that the impact of gratitude for displacing hostile feelings shows it to be a personal virtue, a useful tool for the fostering of positive social interactions.

 

Another study published in 2005 showed the act of writing thank-you letters increased participants’ happiness by 10 percent – and reduced their depressive symptoms by 35 percent. And apparently this was not a short-term effect. The article says, “These feelings were sustained up to six months after writing the letter, highlighting the powerful effect of [thankfulness].”

 

Moral of the story? If you’re feeling down as the Thanksgiving Day holiday approaches, determine to be thankful anyway. Practice an attitude of gratitude – even if you can’t, as the Jimmy Buffett tune suggests, change your latitude.

 

As Psalm 118:24 declares, “This is the day that the Lord has made; let us rejoice and be glad in it.” This is true for Thanksgiving Day, and for every day. If He’s given us a new day, and we believe that He is good – which He is – we can and should rejoice and be glad in it. Happy Thanksgiving!

Laws and the Perpetual Problem of Evil

We’re a nation of laws, maybe more than any other country. When we elect men and women to the House and Senate, we refer to them as ‘lawmakers,’ and that’s exactly what they do – make laws.

 

We have traffic laws, zoning laws, housing laws, parking laws, and education laws. Laws for banking, food and drugs, marriage and families, animals, noise, and advertising. Even laws for enforcing laws. We have criminal laws for dealing with people that insist on breaking the law. 

 

You’d think that with all our laws and regulations, society would be orderly and law-abiding. ‘Here are our expectations. Here are the boundaries. Now do as you’re told.’ That’s hardly the case. 

 

Despite laws against operating motor vehicles under the influence of intoxicating substances, almost every day we hear about people killed by vehicles steered by drunk drivers. Laws have banned texting while driving, but we still notice drivers with their eyes down, focusing on the latest message rather than what’s happening on the road right in front of them.

Child abuse. Domestic abuse. Burglary. Robbery. Murder. Scamming. Lying. We have countless laws concerning these and other forms of bad behavior, but they persist.

 

Whenever I hear someone saying something like, “We need stricter gun laws,” I wonder about the copious laws we already have regulating the use of guns. The problem is the folks who pay no attention to them. The late Charlton Heston, when he was president of NRA, observed: “There is no such thing as a good gun. There is no such thing as a bad gun. A gun in the hands of a bad man is a very dangerous thing. A gun in the hands of a good person is no danger to anyone except the bad guys.”

 

If we want to consider the power of laws to control behavior, all we need to do is look to ancient Israel. Besides the Ten Commandments (listed in Exodus 20 and Deuteronomy 5), God gave His chosen people many other laws. Reading through the Old Testament, it seems the Israelites delighted in how many of the laws they could ignore and how frequently they did.

 

Even “heroes” of the Old Testament, people like Jacob, Moses, Samson, King David, King Solomon and Hezekiah, had an amazing propensity for disobedience. They knew the laws yet defied them in many ways.

 

This isn’t to say we shouldn’t have laws. They’re important and we need them. Without speed limits on our roads, some drivers would exhibit reckless disregard for the safety of others and themselves. There’s a reason we have laws against taking merchandise from stores without paying for them. But no matter how stringent, those determined to break laws will continue doing so.

 

The problem isn’t that laws aren’t clear enough, or we don’t have enough of them. It’s more basic than that. The problem is the perpetual presence of evil, as it’s been from the beginning of history. Adam and Eve were given one simple law, “…you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Genesis 2:17).

 

It wasn’t that there were too many laws to keep up with. They had one law, just one. God said they could eat of any other tree in the Garden of Eden. So, what did they do? They ate fruit from the one that was off limits.

 

Since then, every individual born into this world has been doing what seems to come naturally: Rebelling against God, His laws, precepts and statutes. “But we’re only human!” is the excuse. In one sense that’s true. We read in Romans 3:23, “for all have sinned and fall short of the glory of God.” Perhaps there’s a spiritual component to our genetic makeup and we’re behaving according to a ‘sin gene.’

 

In the words of the old hymn, “Come Thou Fount of Every Blessing,” we’re “prone to wander, Lord, I feel it, prone to leave the God I love.” This wandering is a result of the perplexing appeal of evil. As has been stated more than once, “If sin wasn’t fun, we wouldn’t want to do it.”

 

How do we respond? Forget about making laws? Resign ourselves to people just doing what they’re going to do? From what I hear, that’s kind of the conclusion some states have made. But there’s a better answer.

 

In Jesus Christ, who called Himself “the way and the truth and the life” (John 14:6), we find the capacity to turn away from evil, to say no to sin. When we become born again as new creations in Christ (John 3:3, 2 Corinthians 5:17) we step outside the “I’m only human” box. The Lord not only gives us new life spiritually but also the desire to pursue right and reject wrong.

 

The apostle Paul expressed it this way in Romans 8:2-4, “…through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending His own Son in the likeness of sinful man to be a sin offering…that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.”

 

This isn’t saying we should cease making laws since our “sinful nature” doesn’t like obeying them. But it also doesn’t say the only reason for pointing people to Jesus is to get them “saved” and assured of going to heaven when they die. He wants us to become living, breathing, law-keeping examples of what a life transformed by the power of Christ looks like. 

 

Other stanzas from “Come Thou Fount…” say it well:

“Jesus sought me when a stranger,
  Wand’ring from the face of God;
He, to save my soul from danger,
  Interposed His precious blood….

 

Take my heart, oh, take and seal it
  With Thy Spirit from above.
Rescued thus from sin and danger,
  Purchased by the Savior’s blood,
May I walk on earth a stranger,  

As a son and heir of God.” 

Are We Missing Out on the ‘Secret Sauce’?

Recently I read a concerning report about the current state of the Church in America. Weekly church attendance was once part of the fabric of everyday life in America. However, according to the Barna Group, a prominent research organization that studies churches and trends in evangelical Christianity, only 20 percent of Americans report they attend worship services every week. 

 

The same research includes a slightly more positive indicator: Just over 40 percent of people surveyed say they attend church once a month or more. But many people visit the doctor’s office that much, so that isn’t saying a lot. This also means nearly 60 percent of people in our country seldom or never attend a religious service.

 

We know that attending church doesn’t make one a true follower of Jesus Christ any more than standing in a garage makes you a car. But it’s still troubling that the tradition of “Sunday going to meeting” seems to have become a relic of the past. Why is that? 

 

It’s not like evangelical denominations and congregations haven’t tried to keep up with the times. For many years the King James Version of the Bible was the only translation used. But in recent decades numerous translations and paraphrases have been produced and published, overcoming the complaint that “the Bible is hard to read.”

 

The high quality of books, videos, audio recordings, websites, and other technology have helped churches fit into the 21^st century. And the contemporary worship and praise music we hear today has complemented, and often usurped, traditional hymns and liturgy.

 

Many churches have introduced small groups to help in building community, along with special interest groups for people going through divorce, grieving, adopting, addiction recovery, parenting, and other interest areas.

 

There have been huge strides in entertainment media as well. Christian movies no longer hide in church basements. The production, writing and acting in many films these days compare favorably with the secular standard. Some well-known actors are going public with their faith, happily cast in films that make Christ the central focus.

 

So, what’s the problem? Why isn’t the Church having more impact in society these days? Is there a missing ingredient in God’s recipe for vitality and fruitfulness within the body of Christ? Are we lacking a “secret sauce”?

 

Before ascending to heaven, Jesus gave a final charge to His followers. It’s often called His Great Commission: “All authority has been given to Me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20).

 

Many congregations have adopted various evangelistic strategies and approaches for presenting the Gospel message to non-believers. Some refer to this as “soul winning.” However, even when successful, many times they’ve only made converts, “baby Christians” wondering, “Now what do I do?” Like human children, these new believers need to be fed, nurtured, comforted, even assisted in cleaning up their messes. 

 

In His Commission, the Lord clearly instructed us to “make disciples.” This involves investing time and energy to teach and show these babes in Christ how to grow into strong, devoted, spiritually reproducing followers of Jesus.

 

What does it mean to disciple someone – to make disciples? Isn’t that what happens at worship services, Sunday school, and small groups? Those are all good, contributing toward the overall goal, but aren’t the biblical model for making disciples.

 

A powerful description is found in the second letter the apostle Paul wrote to the younger man he was discipling, Timothy: “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Timothy 2:2). This single verse shows four generations of believers – you (Timothy), me (Paul), reliable men, and others.

 

We might call this spiritual multiplication, hearkening to God’s command way back in the first chapter of Genesis: “God blessed them and said, ‘Be fruitful and multiply…’” (Genesis 1:28). Having already said one verse earlier His intent was to create human beings “in His own image, in the image of God…male and female He created them,” the Lord desired not only an increase in numbers but also people in His own image.

 

During His earthly ministry, Jesus had lots of people following Him, many being curiosity seekers. But He had 12 disciples with whom He spent countless hours round the clock for three years. They met together as a group, but there also were many occasions when He spent time with them individually. Today we’d call it mentoring, or one-on-one discipling.

 

The apostle Paul, himself mentored/discipled after his conversion by Barnabas, followed the same model. In letters to the various churches, we see he was always traveling with at least one other man –Timothy, Silas, Titus, Sosthenes, and others.

 

I’ve benefited from ministries that have made disciple-making central to their work. After I became a believer, God guided me into a discipleship program created by The Navigators. When I joined the staff of CBMC I learned how to come alongside other men and help them in their desire to grow in Christ.

 

There’s something about the very personal, candid spiritual relationship you can build with another person through one-on-one discipling. It provides a setting where trust and vulnerability are cultivated, where no question is a dumb question, confidences are protected, and both disciple-maker and disciple can grow together, learning from each other.

 

It’s a place where, even with our imperfections, we can say as did Paul, “Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you” (Philippians 3:17). Understanding his complete dependence on Christ, Paul could boldly say, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1).

 

Maybe a renewed vision for making disciples is the “secret sauce” today’s Church desperately needs.

The Joy of Rebounding from Failure

What are you afraid of? An airplane crashing into your house? The boogeyman? Walking under a ladder?

 

An online search reveals there are hundreds, many even thousands of fears. The technical term for them is ‘phobias.’ There are common ones like fear of spiders (arachnophobia); fear of closed spaces (claustrophobia); fear of heights (acrophobia); fear of flying (aerophobia); and fear of crowds (agoraphobia).

 

There also are some less common ones, such as fear of needles (trypanophobia); fear of men (androphobia); fear of computers (cyberphobia); fear of beautiful women (venustraphobia); fear of small things (microphobia); and fear of hospitals (nosocomephobia). There’s even fear of vacuum cleaners (zuigerphobia). Do people with that phobia avoid making sweeping generalizations?

 

One fear most of us experience at one time or another is atychiphobia. What’s that? It’s a fancy name for the fear of failure. In its most extreme form, an atychiphobic person might find daily life difficult – avoiding or postponing tasks, suffering from panic or anxiety, or feeling scared about taking risks or embracing growth opportunities.

 

I’ve been atychiphobic at times, resisting the desire to try or learn new or unfamiliar things, thinking, ‘What if I try and fail?’ I remember years ago when I accepted a job to work with CBMC (Christian Business Men’s Connection). We lived in Houston at the time and were moving to Chattanooga, so I told my pastor about our relocation and my transition to the new position.

 

He caught me off guard by suggesting, “I think you should get up during the service and tell everyone what you’ll be doing.” What?! (Years before I had been asked to speak at another church but became so nervous I barely got through what I had to say.) I’d be staring at hundreds of faces, even though I knew many of them. What if I got up there and started stammering, or forgot what I wanted to say?

 

So, I responded, “No, I couldn’t do that.” However, my pastor persisted, asking me to pray about it. I did and eventually felt God wanted me to step out of my comfort zone and trust Him. I felt anxious that Sunday morning, but prayed, “Lord, enable me to tell everyone about this new door You’ve given me.” 

 

When the moment came, I stepped to the pulpit and suddenly felt a sense of calm. God got me through the brief talk without making a fool of myself. Rebounding from my past failure was an important step of obedience. In the years since, the Lord has given me opportunities to speak in a variety of places.

 

In the Bible we encounter many individuals who suffered great failures but managed to rebound from them to experience victory in their walk with the Lord. One of my favorites is John Mark, a cousin of Barnabas, a leader in the early Church and mentor for the apostle Paul.

 

We first meet John Mark, also known as Mark, in Acts 12:12. He accompanied Barnabas and Paul on a missionary journey to Antioch and Cyprus, but for some unspecified reason abandoned the group at a later stop. Perhaps he’d grown homesick or found traveling too arduous. In any event, at that point Mark parted ways with Barnabas and Paul. 

 

Then he apparently reconsidered what might have been a rash decision. Barnabas and Paul were planning to revisit the cities on their first mission trip, and “Barnabas wanted to take John, called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in their work" (Acts 15:37-39).

 

Can you blame Paul? The mission trips they were undertaking were demanding, even dangerous. As someone who placed great value on “faithful men” (2 Timothy 2:2), he didn’t want to be held back by someone who seemed unreliable.

 

Barnabas, however, disagreed. It might have been the family relationship or that, as with Paul, he saw promise in John Mark that others didn’t. In any event, we’re told, “[Paul and Barnabas] had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus” (Acts 15:39).

 

Happily, that’s not the last we hear of John Mark. Barnabas must have done well in taking his cousin under his wing, because twice Paul mentions the young man in his epistles. To believers in the city of Colossae, he writes, “My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him” (Colossians 4:10).

 

And in a letter to his protégé Timothy, Paul states, “Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry” (2 Timothy 4:11). How’s that for a resounding word of confidence?

 

Even at that, the greatest testimony to John Mark’s rebound from failure is the fact that he is credited as the author of the gospel of Mark. Not bad for a young guy who at one point bailed during an important missionary journey.

 

There’s a lesson here for us all. If atychiphobia is holding us back, fear of failing because of past failures, or hesitation about trying something new or different, remember John Mark. If he can do it, so can we.

Now Is Not the Time to Stop Praying

Election Day is over. That means, mercifully, annoying political TV ads have ceased, mailboxes are no longer overflowing with promotional flyers touting this candidate or that, and phone calls and texts generated by many campaigns no longer plague us.

 

In some quarters there’s been great celebration and rejoicing, while elsewhere there’s been grumbling and gnashing of teeth. Prior to the election, some celebrities boldly declared if their candidate did not win, they’d be leaving the country. No word on whether they’ve obtained their plane tickets yet.

 

Days before the election there was a call for prayer, asking God to guide the outcome. Millions of men and women answered that call. Many of them were pleased with how they believe the Lord responded, but others were not. Either way, since then the sun has continued to rise and set. Soon thoughts will shift to more immediate matters, such as Thanksgiving and Christmas.

 

But before moving on, let’s revisit this matter of prayer and its role regarding what transpires in the public square. For some of us, prayer is an activity we undertake only in times of crisis and distress. Hence the eagerness of many to engage in praying for the outcome of the recent election. But God never intended for prayer to be a tool for crisis management.

 

We’re told in 1 Thessalonians 5:17 (the first Bible verse I ever learned) to, “pray without ceasing.” As another translation expresses it, “pray continually.” To pray we don’t need to retreat to a special place, or to assume a specific posture. We can do it in the car (with eyes open), during a business meeting (no need to fold hands), in the midst of a conversation, or while cleaning a bathroom. Even in the middle of the night if we awaken and God brings someone or something to mind.

 

Too rarely do many of us remember the admonition of 1 Timothy 2:1-2, “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” 

 

Years ago, I had a good friend who said he was praying every day not only for family members, friends and people he knew, but also – by name – for the leaders of the then-Soviet Union. I probably scratched my head then, wondering why we should pray for atheistic, Communist authorities. But my friend prayed – and on Nov. 9, 1989, the Berlin wall fell. Not long afterward, the U.S.S.R. collapsed. 

 

Did this all occur because of my friend’s faithful prayers? I suspect he was just one of many whom God had impressed to pray in such a way. He understood clearly the biblical instruction that “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Romans 13:1).

 

Which brings us back to the current state of our nation and its impending transition of power. Whether we appreciated the outcome of the election or not, there’s no better time than now to commit to faithfully praying for “all those in authority,” that God would direct their deliberations and decisions. 

 

My own prayers will include the request that steps will be taken to return the United States to being a nation that recognizes and honors the involvement of God in the affairs of humankind. Our U.S. currency still declares, “In God We Trust,” and the Pledge of Allegiance, whenever it’s recited, includes the words, “One Nation Under God.”

 

Psalm 33:12 declares, “Blessed is the nation whose God is the LORD, the people He chose for His inheritance.” Some may disagree, but I believe one reason our country has prospered is because it was established with Judeo-Christian principles – drawn from the Scriptures – as its foundation. Can we expect His continued blessings if we as a society persist in drifting further and further from Him? 

 

In less than two years, our nation will be observing the 250^th anniversary of its founding – its semiquincentennial. (I’ve just added that word to my vocabulary.) This is a duration longer than many revered societies over the course of history have endured, so we’d hope to find the United States of America in a healthy place on July 4, 2026.

A good start toward that end would be a regular observance, as I’ve noted in the past, of the exhortation from 2 Chronicles 7:14, “if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” 

Love Demonstrated in Discipline

When I was growing up, discipline was a daily part of my life. As a little boy I learned that talking disrespectfully – what we now call “acting out” – or disobeying what I had been asked to do or not to do, soon resulted in a meeting with the “board of education.” As I got older, paddling no matter made sense. After all, I was a head taller than my mom. But one look from her would quickly convict me that I’d done something wrong.

 

This was not unusual in those days. Just about every kid I knew experienced discipline in some form. We were taught to respect our elders, teachers, anyone in a role of authority – and also were expected to act accordingly. 

 

Things seem to have changed a lot since my ‘olden days.’ Teachers, even those impassioned by their desire to teach and have a positive influence on young minds, are burning out quickly and resigning. This is often because their classrooms have turned into chaos. A variety of factors have contributed to this, but one of the big ones is that discipline too often isn’t taking place in the home, so young people haven’t been taught to behave in proper ways and be respectful in school.

 

Classrooms aren’t the only places where this occurs. I’ve observed toddlers in grocery stores and other public places totally out of control, and all their parents do is shrug their shoulders. To them, little Jasper’s or Josie’s misbehavior is nothing more than their efforts at self-expression. They’re expected to make their own choices about how to act.

 

It’s interesting that in the book of Proverbs, discipline is a recurring topic. It seems important, a matter close to the heart of God. To parents who think their 2- and 3- and 5-year-olds are wise enough to make their own decisions, Proverbs 22:15 states, “Foolishness is bound up in the heart of a child; the rod of discipline will remove it far from him.”

 

As I’ve observed with my own children and grandchildren, to tell them not to do something because it’s in their best interest is often a sure-fire way for seeing them attempt to do it. Wisdom is acquired from time and experience; foolishness is something we’re born with.

 

For that reason, discipline is crucial if we desire to see our children grow up to be responsible adults and become good decision-makers. This doesn’t mean beating a child or responding to their wrong behavior in unrestrained anger. That’s abuse. But discipline – the parent’s desire to guide the child in doing what’s right and proper – is actually a manifestation of love. Proverbs 13:24 tells us, “He who withholds his rod hates his son, but he who loves him disciplines him diligently.”

 

We’re all born with what the Bible calls a “sinful nature” (Romans 7:25, 8:3, Colossians 2:11 and many other passages). This means having a rebellious spirit – against God and anyone in authority. Some might term it, ‘doing what comes naturally.’ How do we combat that, in ourselves as well as in our children?

 

Ultimately, it’s through the power of Jesus Christ, with His Holy Spirit working in us. In 2 Corinthians 5:17 we’re told that everyone who places their faith in Christ becomes “a new creation.” But as parents we also have the responsibility for teaching and helping children to discern right from wrong. As Proverbs 29:15 points out, “The rod and reproof give wisdom, but a child who gets his own way brings shame to his mother.”

 

I think as parents and grandparents, most if not all of us have a primary desire to see our children prosper, live happy and fulfilling lives, and avoid the dire consequences of sin as much as possible. Loving, godly discipline is one of the tools for working toward that goal: “Correct your son, and he will give you comfort; he will also delight your soul” (Proverbs 29:17).

 

Even when children are young, there’s an urgency, as Proverbs 22:6 admonishes, to “Train a child in the way he should go, and when he is old he will not turn from it.” If we don’t provide instruction and guidance in how they should live, we can be assured someone else will. This is why Proverbs 19:18 warns, “Discipline your son while there is hope, and do not desire his death.” Discipline can serve a warning sign: Danger Ahead!

As preacher John MacArthur has pointed out, “Early childhood teaching requires both parental discipline, including corporal punishment, and balanced kindness and love.” If we truly love our children, discipline is part of the package, even though it might be difficult at times. To withhold discipline when warranted is to fail in loving them properly. 

To Vote, Or Not to Vote … Is That the Question?

Election Day has finally arrived. Already, millions of Americans have made their choices either by early voting or mail-in ballots. On Nov. 5, millions more will stream to the polls, many standing in long lines willing to invest whatever time is necessary to exercise their right to vote – to perform their civic duty. In a few days the political ads will have ended, and it will all over except the shouting and gnashing of teeth.

 

However, there’s some bad news about this right to vote. According to the Christian Post, an online news publication, more than 30 million people identifying as Christians are likely not to vote. Their reason? They don’t like either Presidential candidate.

 

On one hand, we could say having the right to vote means also having the right not to vote. But as followers of Christ, should that be an option? I’m sure some reading this will say it is. However, let me offer some reasons that perhaps it’s not.

 

Many would agree with those who believe neither candidate is an acceptable choice, feeling both lack the qualities they’d like to see in a President, regardless of party or gender. The news media have done its best to identify and magnify their flaws. So, why not simply abstain and silently protest by not voting?

 

However, it’s not as if this is a new development. Both Psalm 14:1-3 and Romans 3:10-12 declare, in almost the same words, “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away…. There is no one who does good, not even one.” This description applies to everyone, but perhaps there’s no pursuit or profession where it seems more accurate than in the realm of politics.

 

Maybe it would be wise to put aside character concerns. No matter which President we could point to, every one of them had proverbial ‘feet of clay’ if we bothered to look closely enough. In electing a President we’re not choosing a pastor or spiritual leader, but someone capable of leading the United States both domestically and internationally.

 

Once we get past the personalities, we need to consider important issues. Because where the candidates stand on these, along with their respective parties and platforms, are significantly different. Here are some of them:

• Pro-life vs. pro-choice
• The economy
• Perspectives on the traditional family
• Immigration policies
• Free speech, including religious expression
• Relations with Israel
• Philosophies on how the U.S. Constitution is interpreted and applied

 

Another concern worthy of consideration is whether we as a nation are moving closer to the standards God has given us in the Bible – or further away. Psalm 33:12 tells us, “Blessed is the nation whose God is the Lord….” I remember in my early school days when reading the Bible and prayer were an accepted daily practice at the start of each day. That all changed in the 1960s following a series of court decisions. Depending on how you feel about that, which candidate or party is most likely to point us to the direction you think we should be going?

 

Do you think any of the matters above seem important enough to persuade non-voters to step forward and fulfill their civic responsibility to participate in a free, and hopefully honest election? 

 

Along with prayerfully voting according to our values – consulting the Scriptures and seeking guidance from God’s Holy Spirit – there is one more thing followers of Jesus Christ should do: Pray.

 

The Bible gives a clear admonition for us as believers. We’re told, “if My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land” (2 Chronicles 7:14). This passage is often cited in public gatherings like leadership prayer breakfasts, but maybe it’s time to take it more seriously. 

 

On Monday, Nov. 4 at 6 p.m. (according to the time zone we happen to be in) Christ followers are urged to set aside time to pray for our country, the outcome of the election – nationally and locally – and for God to intervene according to His will. This would be a good start, but a single time on one day isn’t enough. I believe the exhortation of 2 Chronicles 7:14 should be on our minds, in our hearts and in our prayers every day of the year.