Who doesn’t like a room with a view? When traveling and staying in a hotel, it’s ideal to be assigned a room with a spectacular view of the city you happen to be in. I’ve enjoyed this on a couple of occasions, but most of the time my rooms have had windows that looked out upon boring rooftops, a highway – or even a wall. The best thing to do with views like that is to keep the curtains closed.
In the world of work, one of the indicators of status within a company or firm is having a corner office, one with windows that provide a grand vista to inspire productivity, as well as a brief diversion to reduce the stress of responsibilities and deadlines.
Then there are those folks fortunate enough to have hilltop homes that present exciting panoramas of natural beauty, even glorious sunrises or sunsets. Views like those can have a powerful impact on our moods and overall perspectives on life.
But we don’t have to travel, earn picturesque work surroundings, or afford picture-perfect homes to possess a very specific view, our own window to the world. Because whether we’re aware of it or not, we all have a worldview that shapes our thinking, attitudes and actions. The difference is that unlike a hotel room, we choose the view; it’s not chosen for us.
Worldviews can be shaped by countless factors: family environments, education, vocation, economics, ethnicity, traditions, political leanings, religious and spiritual beliefs – or the lack of them. They can be influenced parents, teachers, professors, people we associate with, books we read, news media and social media. Regardless of how they’re formed, worldviews serve as the lens or filter through which we perceive and understand the world around us.
If you’re at the gym, a restaurant, church or even at the mall and hear people engaged in conversation, it’s likely you can soon get a sense of what their worldview is. It’s not a question of whether we have a worldview – it’s a matter of what it is and how it affects how we approach life every day.
Sadly, many churches, pastors and even some Christian colleges and universities have allowed social and cultural shifts to impact their beliefs about God, the Bible, Jesus Christ, and how we relate to the world around us. John G. West’s book, Stockholm Syndrome Christianity, offers surprising, even shocking insights about this.
So, as followers of Christ, what does this mean for us? There’s a temptation to let what we see in the news, opinions of commentators, posts we read on social media, and the perspectives of folks we spend time with to become our worldview-shapers. But I’m convinced the Bible – as the Lord guides us to understand it through the Holy Spirit – should be the primary factor for developing and maintaining a worldview through which we can honor and serve Him.
To prepare Joshua to lead the children of Israel into the Promised Land, God gave him these instructions: “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful” (Joshua 1:8).
Granted, at the time Joshua did not have the Bible as we have it today – 39 Old Testament books and 27 New Testament books. All he had were the writings of Moses, now referred to by theologians as the Pentateuch: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Even in those holy writings, however, Joshua had a clear understanding of God’s purpose and plans, His character, and His expectations for the people who were made “in His own image” (Genesis 1:27). The Lord had provided everything Joshua needed to serve as the new leader of the headstrong, often rebellious Israelites.
Exhorting his young protégé, Timothy, the apostle Paul also emphasized the importance and centrality of the Scriptures both for everyday life and for the life to come. He stated, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17).
Timothy also didn’t have the entire Bible as we have it today, but he had the Old Testament, what Jews call the Torah, along with Paul’s God-inspired correspondence.
If the Scriptures were so valuable to Christ followers centuries ago, and God’s people thousands of years ago, shouldn’t they be equally prized by us today? I’m reminded of the famous quote by C.S. Lewis, a one-time atheist who eventually found faith in God irresistible and indispensable. He said, “I believe in Christianity as I believe that the sun has risen: Not only because I see it, but because by it I see everything else.”
In essence Lewis was saying that his “worldview” was founded upon Christianity as revealed in the Scriptures, helping him to interpret practical aspects of life as well as spiritual realities, being able to see God and His hand in everything he encountered.
We have an important question to ask ourselves: What has defined – and continues to define – our worldview? Do God and His Word have any role in that? Do we make it a practice to read, study, meditate on and memorize the Scriptures, or do we possess what one contemporary Christian song calls “a dusty Bible,” neglected and even forgotten on a shelf somewhere?
If our worldview is shaped by what we see on the evening news, what some agnostic professor taught us years ago, the latest bestseller, or “The View,” maybe it’s time to reassess what we truly believe and why we believe it. Our only certain source for seeing the world as God sees it is the Bible. As King David observed, drawing from a storehouse of experience, “Your word is a lamp to my feet and a light to my path” (Psalm 119:105).