Thursday, July 21, 2016

Pulling Pesky, Pernicious, Problematic ‘Weeds’

Green thumbs I don’t have. Nor do I claim a love for gardening even in the most generic sense, but I’ve still made some observations to pass along. (You don’t have to be a credentialed airline pilot to observe that jets fly fast and high, do you?)

Some parts of the country have endured severe rains and flooding, but we’ve had little rain in our area. Lawns are brown, parched flowers are panting, and real gardeners labor to keep plants from giving up the ghost. Weeds, on the other hand, have been faring very well.

That’s the crazy thing – you can do everything possible to nurture flowerbeds or cultivate a thick, green lawn, and your efforts might still go for naught. Nothing works. But weeds, those pesky, pernicious, problematic misfits of nature, need no help. They grow regardless of temperature, moisture or other conditions. Killing or even containing them is a full-time job.

The other day hydrangeas in front of our house were wondering, “When is summer over?” and other greenery was clearly in the throes of a hydration crisis. That is, except for the weeds – which I don’t recall planting. They seemed unfazed by the dryness. I yanked up as many as I could spot, but when I looked back, more had already sprung up.

Habits are kind of like that. Good habits – such as working diligently; exhibiting patience; speaking with kindness; being generous; striving to remain healthy both physically and mentally; or being a compassionate, understanding spouse or parent – all take energy and determination. But behavioral “weeds” – bad habits – require no effort to grow.

When was the last time you saw a parent telling a child, “Now, Honey, here is how you become angry and fly off the handle uncontrollably”? Or a wife instructing her husband, “Let me show you how to become insensitive and uncaring toward me”? No one ever said, “I am now going to do everything in my power to become an alcoholic,” or “I think becoming addicted to Internet porn would be a good idea.” The “weeds” of negative, even destructive habits or behaviors appear and take root without any planning on our part.

Why does it seem that when presented with the alternative of good habits or bad, we have a natural bent toward things detrimental for ourselves and others?

The Bible offers some answers, even if we don’t like to hear them. Romans 3:23 tells us, “For all have sinned and fall short of the glory of God.” Confirming that wasn’t some sort of misprint in the original writings, Romans 3:10-12 declares, “There is no one righteous, not even one, there is no one who understandings, no one who seeks God. All have turned away…there is no one who does good, not even one.” To state it another way, we all have more than our share of bad habits and unhealthy behavior – and they’re awfully hard to overcome.

So what’s the solution? Do we simply ignore or even deny our failings, what the Scriptures term “sins”? Or should we offer the excuse, “I’m just a sinner saved by grace,” and accept wrong behavior as our everyday default setting?

Not at all. Like weeds, bad habits and unproductive behavior can be overcome, but only with great resolve and perseverance. And just as we can apply weed killer to destroy unwelcome plants, God promises the necessary resources to dispense with spiritual weeds.

Jesus said, “apart from Me you can do nothing” (John 15:5). Along the same lines, the apostle Paul pointed out – drawing from personal experience – “I can do all things through Christ who strengthens me” (Philippians 4:13). To triumph over our “weeds,” we need Jesus’ power.

This doesn’t mean we sit back passively and wait for God to “clean up our act.” We carry responsibility in the process, too. “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices…. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1-2).

The first step toward recovery for an addict of any kind is recognizing there’s a problem. Our first step spiritually must be acknowledging and confessing we have a sin problem. Once we’ve done that, we can prayerfully ask God to empower us to overcome our sins, to extricate the “weeds” infesting our lives. Then we resist temptation, seeking to replace bad habits with good ones.

We can also enlist others to support us in this difficult, even painful process. Therefore confess your sins to each other and pray for each other so that you may be healed” (James 5:16). Because, as Proverbs 27:17 assures us, “As iron sharpens iron, so one man (or woman) sharpens another.” Happy weeding!

Monday, July 18, 2016

‘There Is No President!’

Imagine this scenario, a conversation with one of your friends:

“There is no President,” the friend blurts out.
“What did you say?” you respond.
“I said, there is no President of the United States. He does not exist.”
“Huh? What in the world are you talking about?” you ask, fearing your friend must have just had a close encounter with a coconut, or hammer, or worse.
“I’m saying I don’t believe there is a President.”
“Sorry, bro, but what have you been drinking? Sure there’s a President. We see him on the news just about every night,” you counter,
“Oh, that’s just fantasy. A figment of people’s overactive imagination. You know what they can do with computer graphic imaging these days. If they can use CGI to create dinosaurs, ice queens, talking toys and avatars, they certainly can create a fictitious character and says it’s the President of the United States.”
“Where are you getting this from?” you ask, even more worried about your friend’s state of mind.
“Well, have you ever met the President? Have you ever seen him face to face, or shook his hand?”
“No, but he did come into town a couple years ago.”
“How do you know?”
“I saw the news reports, he was here – he even brought his teleprompters. They showed Air Force One at the airport. And streets along the route he would be traveling were closed. So, I’m sorry, the President definitely exists.”
“Again, where’s your proof? You’ve never seen him in person. All you know is what other people say. I’m sorry you’re so delusional, but there is no President. I don’t believe in him. I’ve never talked to him, and he’s never done anything for me. Besides, if there was a President, he or she definitely wouldn’t act the way people say he does. I don’t believe in the President, or the regulations people say he’s signed into law, and certainly not the executive orders people are supposed to follow. If there was a President, it certainly wouldn’t be the kind of President people always talk about.”

Okay, you’ve probably never had this conversation. Hopefully not. But there are people who insist Elvis never died, some don’t believe men walked on the moon, and I hear there’s a movement of people that deny the Holocaust ever happened. As Elvis might have said, there’s a whole lotta disbelievin' goin' on.

This reminds me of conversations and interactions I’ve had with atheists and agnostics – perhaps you have, too – that are absolutely convinced there is no God and present their reasoning along the same lines. They ridicule such belief as fantasy, fairytales, fictions, fables…notice a pattern here?

“You can’t prove God exists,” they argue. Well, in a physical, material sense, they’re right. God doesn’t fit into a test tube, and you can’t stuff him into a laboratory cage for observation. But at the same time, you can’t prove God doesn’t exist – because by definition, the spiritual realm isn’t governed by physical laws and limits. And the fact that billions around the world believe in God, whether known as Jehovah, Jesus Christ, Allah, Krishna, or one of many other names, has to count for something.

But the fact we can’t empirically prove God’s existence, the way one can prove the temperature of water being heated on a stove or the distance to the moon, has little bearing on the quality of our faith. In fact, the Bible declares such non-material belief is a prerequisite for genuine faith. “Now faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1). A different translation states it this way: “Faith is the substance of things hoped for, the evidence of things not seen.”

The materialist might argue such a statement amounts to nonsense. But in reality, when a child is promised a puppy, the youngster exhibits faith, justifiably hoping and expecting with confidence the promise will be fulfilled. In a courtroom, unseen evidence is of little value, but people get married everyday based on the unseen, unprovable evidence that they are loved by their intended.

For those who follow Jesus Christ, trusting in the unseen can sometimes be challenging. But that’s the kind of faith God desires – and rewards. As Jesus said to Thomas the disciple when He offered tangible proof of His crucifixion and resurrection, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29).

Thursday, July 14, 2016

Love: Is That What the World Needs Now?

Remember the beautiful classic, “What the World Needs Now is Love Sweet Love," written by Burt Bacharach and recorded by Dionne Warwick and others? Or the Beatles’ tune, “All We Need is Love”? Even though these songs have been around for a long time, they still ring true for many people. In fact, a recent edition of “The Born Loser” (shown above) bore the same sentiment, even though Thornapple, the comic’s main character, conceded, “Unfortunately, there seem to be some issues with supply and demand.”

Why can’t we all just get along? Why can’t we all join in one great, global group hug and stop all this hatred, violence, discord and dissension?

I’m no sociologist, anthropologist or psychologist, but in more than six decades of living on this earth I’ve observed and learned a lot about human behavior, including my own. And I’ve concluded part of this problem is our notion of “love.”

The English language uses the word love in myriad ways: We love puppies. We love our spouses. We love our favorite sports teams. We love pizza. We love our children and grandchildren. We love an afternoon nap. We love shows like “Downton Abbey.” We love science. We love “Star Wars.” We love our car. We love country music, or rap. The same word, but in each instance we apply very different meanings.

The ancient Greeks had it figured out. When referring to “love,” they had a variety of words to specify what they meant. Four of the most common words for love were eros (sexual love), philia (friendship or love between equals), storge (affection, particularly between parents and children), and agape (selfless or sacrificial love). So when they talked about love, there wasn’t much confusion over whether they meant being physically attracted to someone, one man caring deeply for another in a non-sexual manner (“Love you, bro!”), a mother’s devotion for her son or daughter, or loving so deeply that one would be willing to die for another.

In fact, Jesus referred to the agape form of love when He said, Greater love has no one than this: to lay down one's life for one's friends” (John 15:13). Tell me, when we say, “what the world needs now is love sweet love,” are we talking about the kind that would involve making the ultimate sacrifice if necessary?

Probably not. We’re thinking about the warm, fuzzy, touchy-feely type of love that says, “I love you, you love me – so we’re good, right?” Or maybe we’re referring to the “love” expressed on shows like “The Bachelor” or “The Bachelorette,” where the guy or gal falls in love with different people each episode, driven solely by hormones and the notion, “He/she makes me feel good!”

Sadly, if the latter forms of “love” are what the world needs now, they’re not going to solve anything long-term. Because we have all discovered love driven solely by fickle, hot-and-cold, here-today-gone-tomorrow emotions usually doesn’t last.

This is why I believe the best description of the kind of love the world truly needs is found in 1 Corinthians 13:4-8, a passage commonly inserted into wedding ceremonies even though bride and groom are too enraptured with one another to really be paying attention. If you’re not familiar with it, it says:
“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices in the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails….”

Seems to me that’s the kind of love the world really needs. If we could all agree on that, and each of us would resolve to pursue it earnestly, with determination and sincerity, I’m all for it. But if we’re wanting to settle for a love that’s nothing more than warm and fuzzy, count me out.

Monday, July 11, 2016

Who Do You Really Work For?

Suppose you asked someone, “What kind of work do you do?” and the answer was, “I’m an administrative assistant,” or “I work as a custodian,” or “I drive a bus.” You’d probably think something like, “Well, that’s not exciting, but it’s useful, honorable work.” Would you think differently, maybe just a little, if the person added, “I’m the administrative assistant for Bill Gates, the co-founder of Microsoft,” or “I am the custodian solely responsible for cleaning the Oval Office in the White House,” or “I drive the bus for Dolly Parton when she tours”?

Most likely we’d respond by saying, “Oh, really?!” It’s not just the job, but where we work and for whom we work that makes the impression. Like it or not, working at an important place or for an important person elevates our view of any job’s importance.

So is the secret to having a great job finding one with a prestigious person, or a major company that’s always in the headlines? Well, I’ll let you in on a secret: You can have that kind of job right now – and it wouldn’t even be necessary to change jobs.

Tree cutting, if done "for the Lord,"
can be as important a job as any.
How’s that possible? According the Bible, everyone who follows Jesus Christ works for someone with far more clout and importance than Bill Gates, Warren Buffett, all the U.S. Presidents, Oprah Winfrey, Steven Spielberg, Paul McCartney and everyone like them in the world put together. Here’s what it says: “For we are God’s fellow workers, you are God’s field, God’s building” (1 Corinthians 3:9).

In his second letter to the church in Corinth, the apostle Paul again makes reference to our unique partnership with the Lord. As God's co-workers we urge you not to receive God's grace in vain(2 Corinthians 6:1). What’s more important, working for the famous CEO of some big corporation, or for the God of all creation?

At this point we’re inclined to argue, “Well, maybe that’s true for pastors and missionaries, even choir directors and staff of parachurch ministries. But I work in a secular business; I don’t work for God.” May I beg to differ?

In the first place, the word “secular” doesn’t appear in the Bible, and nowhere does it make a distinction between sacred and secular vocations. Such thinking is merely a construct from the early church that’s been perpetuated in some quarters to make “laypeople” think the clergy have more important, even “divine” roles. There was a time when I thought that way, too, but it’s definitely not God’s view. Consider:
  • Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23).
  • So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).
  • “Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free” (Ephesians 6:7).
  • Commit to the LORD whatever you do, and He will establish your plans” (Proverbs 16:3).

I’m often reminded of the time I had lunch with a financial planner who blurted out, “I’d give my eyeteeth to go into full-time service for God.” I don’t know what eyeteeth had to do with it, but I replied, “What makes you think you haven’t already done that? Because there’s no such thing as a part-time Christian, and we’re all called to serve God and others, so that pretty much sounds like full-time Christian service to me.”

The whole idea of acting spiritual on Sundays and other “religious” times of the week, while living differently the rest of the week finds no scriptural support. In fact, in an age when more and more people have little or no connection with the local church, you might be the only example of Jesus that people you work with ever encounter.

When He called His disciples, Jesus didn’t select priests or religious leaders. He chose fishermen, a tax collector, and people of other trades. Vocationally, Jesus Himself had been a carpenter before starting His earthly ministry.

So whenever someone asks what kind of work you do, you can still respond, “I’m a teacher,” or “I’m a CPA,” or “I’m a painter.” But keep in mind the rest of your answer, in case anyone cares to ask: “And I serve and work for God!”