Time to Clarify This ‘Separation’ Misconception

Congratulations to the United States on its 250^th anniversary! Many nations and governments have risen and fallen during that span of two-and-a-half centuries, and here’s hoping the “American way” continues to survive and thrive for many years to come. 

Is our nation perfect? Of course not. However, in the history of humankind there’s never been a perfect nation. But it’s fair to say the United States is unique and exceptional in numerous ways. As I noted in my last post, many foreign visitors to the U.S. for the World Cup can attest to that.

 

Determining what makes our nation distinctive is fodder for endless debate, but much credit goes to two documents that have spanned the 250 years and continue serving as guideposts for our society. These, of course, are the Declaration of Independence and the Constitution of the United States. It would do us all good to read both in entirety at least once in our lives. 

 

The second paragraph of the Declaration, after declaring the 13 colonies’ intent to separate from mother England, starts with these words: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness….” There is considerable disagreement about what was meant by “Creator,” but it’s clear the Founding Fathers recognized a divine hand in creating “all men,” as well as in beginning and establishing the infant nation.

 

In fact, in the Constitution’s Bill of Rights, ratified on Dec. 15, 1791, the First Amendment declares, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof….” Recognizing the importance of religious belief and practice, it was number one on the list of guaranteed rights.

 

Over the years this became known as the “Establishment Clause.” It’s the basis for what is commonly known as the “separation of church and state,” although I believe its meaning has been misconstrued with the passage of time. Many have come to understand it as prohibiting any intersection of faith and government – an “East is East, and West is West, and never the twain shall meet” divide.

 

Countless articles and books have been written about whether religious practice and governance are necessarily incompatible, but being an Independence Day baby myself, I offer some thoughts. 

 

Roger Williams, founder of Rhode Island, is credited with coining the concept in 1644, describing a "hedge or wall of separation" between the government and religion. However, his hope was to protect the church from state and governmental corruption, keeping “the wilderness of the world” separate from “the garden of the church.”

 

Then there was Thomas Jefferson, a Founding Father, primary author of the Declaration of Independence, and third President of the United States. His famous use of the phrase stems from an 1802 letter to the Danbury Baptist Association in which he referred to the First Amendment as building a "wall of separation between Church & State." He explained in the letter the amendment prevented the establishment of a national church, and that the Baptists need not fear government interference in their expressions of religious conscience.

 

What seems significant is the First Amendment’s wording prohibits government from establishing a national church or religion, as had been the case in England, but does not say one’s faith or religious convictions should be excluded from civic deliberations and responsibilities. Kind of like a One-Way sign on a street. It prohibits traffic going one way, but the other direction is completely permissible. There are many reasons for concluding our leaders through the years have believed that while government should not mandate religious practices, faith and religion can and should have an influential role in governance.

 

Some might argue the Constitution clearly separates the two. Not necessarily. As author Thomas Sowell, a noted economist, historian and social theorist has observed, “Some things are believed because they are demonstrably true – but many other things are believed simply because they have been asserted repeatedly and repetition has been accepted as a substitute for evidence.”

 

An objective review of history shows from its founding, many American leaders have not only respected the Bible but also considered its teachings invaluable for building and preserving our nation. Benjamin Rush, a signer of the Declaration, stated, “The Bible contains more knowledge necessary to man in his present state than any other book in the world…. It is the only correct map of the human heart that ever has been published.”

 

John Jay, who served as President of the Continental Congress and was appointed the first Chief Justice of the U.S. Supreme Court by George Washington, said, “The Bible is the best of all books, for it is the Word of God and teaches us the way to be happy in this world and in the next.” 

 

Noah Webster, known as the “father of American scholarship and education” and publisher of the first distinctly American dictionary, expressed, “All of the miseries and evil when men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from them despising or neglecting the precepts contained in the Bible.”

 

President Andrew Jackson said, “It [the Bible] is the rock on which our Republic rests.” President Abraham Lincoln commented, “The Bible is the best gift God has given to men. All the good the Savior gave to the world was communicated through this book. But for it, we could not know right from wrong.”

 

William Douglas, who served as an associate justice of the U.S. Supreme Court from 1939 to 1975, asserted, “We are truthfully one nation under God and our institutions presupposed a divine being.” And President Theodore Roosevelt declared, “The teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be literally…impossible for us to figure to ourselves what that life would be if these teachings were removed….”

 

In 1864 Congress began legislation that ultimately led to “In God We Trust” being placed on all coins, and that became the official U.S. motto after World War II. The words “under God” were added to the Pledge of Allegiance in 1954 at the direction of former World War II general and President Dwight D. Eisenhower.

 

The list goes on and on. I highly recommend The Founders’ Bible, which contains not only the entirety of the Scriptures but hundreds of well-researched and documented articles, commentaries and notes about what American statesmen and leaders through the past two centuries-plus have thought about the Bible and its importance for every level of society.

 

Our nation has become increasingly diverse in its citizens’ faith and religious practices. However, many of the values and principles upon which our land was established were uniquely drawn from the Scriptures, including the Ten Commandments, the Golden Rule, the Sermon on the Mount, and its other timeless teachings. 

 

These, according to John Adams, the second President of the United States, are indispensable: “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” And in a letter to his brother, William, in 1816, John Jay stated, “Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest, of our Christian nation to select and prefer Christians for their leaders.”

 

Such statements are likely to evoke cries of protest and outrage today, but in the words of Psalm 33:11-12, “The counsel of the Lord stands forever, the plans of His heart from generation to generation. Blessed is the nation whose God is the Lord, the people whom He has chosen for His own inheritance.” 

 

As we pause to celebrate 250 years as a sovereign nation, amid all the chaos, conflict and strife, it might be good to ponder the wisdom of our Founding Fathers – and the Word of God. Perhaps the answer to our greatly divided society is striving once again to become “one nation, under God, indivisible….”

Freedom: One of the Greatest Gifts We Can Receive

We’re one year away from the United States’ semiquincentennial. What’s that? It means next year our nation will mark 250 years since the signing of the Declaration of Independence on July 4, 1776. It’s been nearly one-quarter of a millennium since that landmark document declared “The Colonies” independent from England and the rule of King George III. Should be quite a celebration coming up.

 

But this year’s observance is hardly insignificant. Every Independence Day serves as an opportunity to celebrate the many freedoms we can enjoy as Americans. Starting with the Declaration, followed by the Constitution and the Bill of Rights, citizens of our country are free in ways we often take for granted. In ways that billions around the world could only dream about.

The opening of the Declaration of Independence sets the stage with the statement, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Declaring that all men “are created” and “endowed by their Creator” is a direct acknowledgement of God, even though today many choose to disregard and reinterpret what this means.

 

In the amendments to the Constitution, also known as the Bill of Rights, we find freedoms of religion, speech, the press, peaceful assembly, bearing arms, and a variety of other specifically stated rights and protections. Many of these rights are absent in many societies around the world, such as Communist-governed nations, countries under Islamic rule, and dictatorships.

 

So, we should rightfully celebrate these freedoms and rights every year, no just wait for a special anniversary. But this notion of freedom isn’t an American concept, or one devised by any society. Its basis – especially as understood by the Founding Fathers and the documents that helped form our nation – is found in the Bible, from its opening chapters. 

 

After the acts of creation, which culminated in creating the first man and woman, God said to Adam and Eve, “You are free to eat from any tree in the garden [of Eden]; but you must not eat from the tree of the knowledge of good and evil…” (Exodus 2:16-17). The first couple, however, were not content with such broad freedom; they focused on the restriction, the one limitation to their freedom – the tree and its forbidden fruit. And humankind has been suffering the consequences of this ever since.

 

In Exodus we read the account of the Israelites being freed after 400 years of slavery in Egypt. Later we read about the rebellious people of Israel being taken captive by other empires, then freed by God’s sovereign edict. But nowhere do we find a greater emphasis on freedom that in the life of Jesus Christ.

 

Whether we want to admit it or not, from birth we are in bondage to sin – spiritual slavery. It takes many forms, but the impact is separation from God and the inability to become all that He desires for us to be. Romans 3:10 declares, “There is no one righteous, not even one; there is no one who understands, no one who seeks God.” Romans 3:23 adds, “For all have sinned and fall short of the glory of God.” 

 

What’s this got to do with freedom? The apostle Paul explained, “When you were slaves to sin, you were free from the control of righteousness. [But] what benefit did you reap at that time from the things you are now ashamed of? Those things result in death!” (Romans 6:20-21).

 

Sounds dismal if we stop right there. But there’s good news. This ‘slavery to sin’ doesn’t have to be a life sentence. In the days leading up to His crucifixion, Jesus Christ told His followers, “A slave is not a permanent member of the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” (John 8:35-36).

 

Jesus’ death on the cross paid in full the cost of our sins, offering us access to eternal life through His Spirit and an everlasting relationship with God. As Paul wrote, “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:22-23).

 

Much more could be written about this – and has been. But as we celebrate Independence Day and the freedoms we have been given in our nation, let’s keep them in perspective with the far greater freedom we’re offered in Christ. As Paul expressed it, “It is for freedom that Christ set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery [to sin]” (Galatians 5:1).

Nearly 250 years ago, a new nation was birthed with the declaration of its independence from England and the reign of its king. Through Christ, we each can declare our own independence from sin – through spiritual rebirth – relying on His power and guidance so we can worship the true King and become the people God wants us to be. Now and forever.  

All Are Created Equal – But Not Identical

There’s a lot being said these days about equality and “equity.” I used to think the latter term was referring to the amount of money my house would be worth if I sold it. That’s the thing about language; it’s dynamic and always taking on new meanings and uses.

 

When I think of equality, the words from the Declaration of Independence come to mind; “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among them are Life, Liberty and the pursuit of Happiness….”

Unfortunately, in my opinion, the term “equality” has been hijacked and given a sense very different from what our Founding Fathers intended. I believe the words “created equal” related to being afforded equal opportunity. For some, however, they understand those words now to mean equal outcomes – something very different.

 

Consider this: At a university, one student attends every class, completes every assignment, studies diligently for all of the quizzes, tests and exams, and earns an A-plus. Another student goes to class occasionally, when she doesn’t find any more appealing options. She only does some of the assignments – you need time for fun, right? Once in a while she crams for a test, but for the most part presumes she can get by with only a minimum of effort. As a result, she is awarded with a C-minus.

 

Both students had the same opportunity, but only one took full advantage of it. Would it be fair to give both students an A? Or what if the fruits of their labor – or lack of it – were averaged together and both were given a final grade of B? Would that be fair?

 

That, I believe, is the difference between equality and equity. Both being given equal opportunity, but neither being guaranteed an equal outcome. “Pursuit” of happiness does not promise achieving it.

 

Where does the whole notion of being “created equal” come from, anyway? Throughout human history there have been the haves and the have-nots: caste systems, such as exist to this day in some nations; feudalism, in which the nobility (lords) ruled over the peasants (serfs); slavery, in which one group – even of the same race and color – owns and controls members of another group. Something that exists to this day in some parts of the world.

 

Many students of history point out that the idea of equality, as it’s traditionally understood, was born out of Christianity and Judeo-Christian thought. For instance, the oft-quoted Psalm 139:14-16 declares, “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well…. All the days ordained for me were written in your book before one of them came to be.”

 

This passage states we indeed were created by God, planned and formed in the womb, but also implies a uniqueness. That we created equally by the Lord, but not identical. In fact, Isaiah 64:8 says, “But now, Lord, You are our Father; we are the clay, and You are our potter, and all of us are the work of Your hand.” 

 

Just as a potter using clay doesn’t always create the same pot over and over, our heavenly Father molds and fashions us into unique, special creations for His divine purposes. That’s why some people have wonderful singing voices or resonant speaking voices; some are gifted artists or writers, while others are mechanically inclined; some are drawn to the field of medicine, while others are accountants, teachers, law enforcement officers, or entrepreneurs.

 

Growing up in New Jersey, I was a New York Yankees fan and used to daydream about becoming the next Mickey Mantle or Yogi Berra. The only problem was, I wasn’t fast or quick, not especially strong, couldn’t hit a baseball well, was only average in catching it, and was very lacking in other important athletic attributes. No matter how hard I might have tried, I never would have made it to center field or behind home plate at Yankee Stadium. It just wasn’t in God’s plan for me.

 

The challenge is trying to discover who we are – who God created us to be – and to learn to be the very best we can be at that. No sense in arguing, saying, “Why couldn’t that be me, Lord?” As the apostle Paul admonished in Romans 9:20-21, “But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, ‘Why did you make me like this?’ Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?”

So, I see no point in begrudging the fact that I’m not rich like Bill Gates or Elon Musk, musically talented like Paul McCartney or a gifted actor like Denzel Washington. God created me to be me, to do those things He intended only for me, and to do the best at those that I possibly can. Just as He created you to be you. In the Lord’s sight, we’re equal to anyone else – but not identical. We’re the clay; He’s the potter.