Carpe Diem! (While It’s Worth Seizing)

Several people I know are fond of using the term carpe diem – “seize the day.” This phrase apparently originated in 23 B.C. in the Odes, a collection of lyric poems written in Latin by the poet Horace. More than 2,000 years later, there’s a lot to be said for “carpe diem.”

In one respect it means, according to the Merriam-Webster dictionary, “enjoyment of the pleasures of the moment without concern for the future.” An old beer commercial referred to this as “grabbing the gusto.” Another way of looking at this aligns with the adage, “You only go around once.” In other words, take advantage of the present, because quickly it will be past. You won’t get a second shot at it.

"Tempus fugit," the Romans used to say: "Time flies."

This sounds simultaneously realistic and self-serving. Terms like “look out for No. 1” and “it’s all about me” too easily fit under the carpe diem umbrella. But when we consider the remainder of Horace’s “carpe diem” declaration, it becomes a bit clearer. He added, “quam minimum credula postero,” which means, “trusting as little as possible in the next day (or, the future).”

Today we would say something like, “when opportunity knocks, for goodness sake, answer the door!” Because tomorrow, most of us have learned to our regret, might be too late.

Interestingly, the Bible speaks much about this. For instance, King Solomon wrote, “So I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad” (Ecclesiastes 8:15). This, combined with Isaiah 22:13 – “Let us eat and drink…for tomorrow we die!” – have formed the statement, “Eat, drink and be merry, for tomorrow we die.” While these words originally were written in Hebrew, they clearly concur with Horace’s sentiments in Latin.

The idea of seizing the day has more of an industrious context in Proverbs 20:13 – “Do not love sleep or you will grow poor; stay awake and you will have food to spare.” The book of wisdom also applies this principle to the area of generosity: “Do not say to your neighbor, ‘Come back later; I’ll give it tomorrow’ – when you now have it with you” (Proverbs 3:28).

Carpe diem seems to be a recurring theme in the New Testament as well. During His so-called Sermon on the Mount, Jesus observed, “Who of you by worrying can add a single hour to his life?... Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” He wasn’t discouraging planning, but was exhorting His hearers to trust God for each day’s provision and not become consumed by the uncertain future, failing to appreciate the here and now in the process.

The apostle Paul also stressed seizing opportunities when they present themselves. “Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord’s will is” (Ephesians 5:15-16). The days are “evil,” he was saying, not that they are inherently sinful but rather because if we waste time and squander opportunities, the time passes quickly and can’t be retrieved. Unlike money, we can’t “save” time in a chronological bank somewhere.

So in one sense, “carpe diem” could be understood to mean since we only have today, and tomorrow isn’t guaranteed, let’s indulge ourselves as much as possible. In other words, become hedonists. In another sense, however, “seizing the day” can inspire us to become good stewards of the time set before us, not only attending to our own needs and interests, but also looking for opportunities to be of service to others – especially God.

If there were such a thing as a time bank, one approach is to continually make withdrawals from our accounts. The other is to make regular deposits that earn dividends long into the future. As another translation of Ephesians 5:16 states, we can’t conserve time as a commodity, but we can be “redeeming the time.”

Enjoy the moment, to be sure. Have fun and delight in a new day of life. But if you have an opportunity to carry out an act of kindness, do it now. Don’t delay. If there’s an encouraging word you can offer, don't fail to express it now. Don’t procrastinate when it’s within your power to perform good for someone in some way. Tomorrow might be too late.

Resolving to Enjoy the Journey

Just because it’s been said many times, that doesn’t mean we don’t need to be reminded: Life is a journey, not a destination. As someone on a talk show observed recently, if we don’t enjoy special moments along the way, we might find the destination isn’t what we thought it would be.

Sometimes in writing blog posts I lecture myself, and this is one of those times. I tend to focus on the destination – the goal – and neglect to stop and smell the proverbial flowers along the way. Maybe that’s one reason I enjoy taking photographs wherever I go. After the trip’s over, I can go back and review the pictures I took, revisit the experience, and maybe remember what I should have been paying closer attention to at the time.

When we’re children we can’t wait to become teenagers, and when we’re teens we’re eager to be grown up. I remember during my college years, the diploma and my career were the focus, but now I fondly recall many stops along that journey. I can’t remember the graduation ceremony, but countless hours on the tennis court, the friends I made, and campus romances remain firmly entrenched in my memory bank.

The pauses along the journey, when
we allow ourselves to catch our
breath and just "be," can provide
us with indelible memories.

I don’t think I did that badly as a dad for our young daughters, but now wish I could have ignored the press of deadlines more and took greater enjoyment in just watching them grow up. But I was building a career, looking to the future, and too often forgot to notice the present.

During my days as a magazine editor, the grind to get out the next edition was paramount, but the planning sessions during which I, the graphic designer, the cartoonist and other members of our editorial team argued and laughed – sometimes at the same time – are what stand out now.

Maybe that’s why Jesus tried to impress upon His followers they were too concerned about tomorrow: 

“But seek first (God’s) kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:33-34).

While the essence of Jesus’ teaching was to trust in God’s provision, He also was pointing out the importance of living in the moment rather than constantly scoping out the horizon.

Another time He told a parable about a wealthy farmer whose crops were so abundant he decided to build bigger barns for storing them. After the construction project was completed the rich man planned to assure himself, “’You have plenty of good things laid up for many years. Take life easy, eat, drink and be merry.’ But God said to him, ‘You fool! This very night your life will be demanded from you’” (Luke 12:16-20).

Instead of appreciating the moment, the rich man kept preparing for a future that never arrived.

So what I need to do – and would encourage you to do as well – is become more cognizant of the present, keeping my eyes and ears open as I proceed along this earthly journey, recognizing the course I take is not happenstance, but part of God’s perfect plan for me, my family and people I encounter along the way.

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight” (Proverbs 3:5-6).

Poet Robert Frost wrote about “The Road Not Taken,” closing with the lines:

Two roads diverged in a wood, and I,

I took the one less traveled by,

And that has made all the difference.

If we concentrate too intently on arriving at our destination, oblivious to what surrounds us along the journey, we could miss that road less traveled by, as Frost called it.

It does help to remain mindful that itinerary changes will occur and should be expected, and not to become annoyed when they do. There’s good reason behind them: “In his heart man plans his course, but the Lord determines his steps” (Proverbs 16:9).

I need to make a stronger, more conscious effort to “consider the lilies of the field,” as Jesus said in Matthew 6:28. How about you?

Do We Have a Wisdom Deficit?

The amount of knowledge available to mankind is growing exponentially, in part because of computer technology, along with our extensive use of tablets and smartphones. If you need information on virtually any topic, it’s only clicks away.

We no longer need to trudge into the library and hunt through stacks of books to find one with the exact information we need. Select the search engine you prefer, type in the appropriate words and “voila!” – there it is. And you didn’t have to drive anywhere or even get up from your chair.

In this Wikipedia Commons photo,
Auguste Rodin's "The Thinker"
seems to be contemplating
where to find wisdom.

And when was the last time you heard of anyone buying a real set of encyclopedias? We used to spend hundreds of dollars for a couple dozen volumes only to discover within a year they were already out of date. Before we knew it, the Book of Knowledge didn’t know as much as we thought it did. Now we’ve got Wikipedia and other online sources being updated constantly.

The thing about knowledge and information, however, is they’re not the same as wisdom. Yes, wisdom requires knowledge, but it’s more than that. It’s also a blend of experience, insight, and as I recently heard someone state, “just judgment.” Wisdom is the quality in a person you look for when making a critical decision – someone you can approach, lay out the circumstances and pertinent information, and then solicit their viewpoint.

My father used to say, “Some people are so smart they’re stupid.” In other words, they had intellect and a storehouse of knowledge, but didn’t know how to apply it in useful ways. They lacked wisdom. Other people might not have impressive college degrees, but they have “horse sense” –a way of slicing through extraneous details and getting to the heart of the matter to find a workable solution to a dilemma.

Today as a people, a society, even a global community, we’re beset with problems that defy resolution: Poverty, escalating violence, looming threats of terrorism, global hunger, wars, fractured families, racism and bigotry, among others. Politicians can’t seem to move beyond their partisan agendas to find answers in the best interests of all.

On a personal level, we wrestle with our own unique issues: the seemingly endless pursuit of happiness, seeking direction for everyday living, restoring troubled relationships, feelings of despair and hopelessness, searching for meaning and purpose.

These issues have confronted mankind through the centuries, but it seems we’re no closer to finding answers today, despite the amassed facts and information at our disposal. Could it be the problem is not knowledge, but a deficit of wisdom?

Where do we get this wisdom? I don’t recall seeing it on sale at Wal-Mart, Publix or Target, and I’ve never heard of a university or college offering Wisdom 101, let alone Wisdom 452. We can acquire a measure of wisdom simply through the process of living, learning from experiences good and bad, and striving to act accordingly. But there’s a time-honored source we seem to have forgotten in our increasingly secularized society – the Bible.

James 1:5 states, “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” But in large measure we’ve collectively decided we don’t need God – somehow we think we’re doing fine without Him. As a result, “You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God” (James 4:2).

The Bible’s “book of wisdom” starts by proclaiming, “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction” (Proverbs 1:7). In refusing to honor and worship God, choosing to worship the creation rather than the Creator – as the apostle Paul writes in Romans 1:25 – we deprive ourselves of the primary source of wisdom.

Proverbs 3:19 declares, “By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place.” We’re rightfully concerned with the state of our physical world, wanting to protect this earth God fashioned and entrusted to our care, but we refuse to consult Him on what we should do. Guess we’ve decided we know better than He does.

But even at the “down home” level, we desperately need wisdom for sailing the often murky waters of marriage; raising strong, stable children in an age of so many contradictory messages; handling finances in an uncertain economy; finding peace in the midst of great pain and unrest. If we’re willing to look, God has provided how-to’s in the Scriptures:

“Get wisdom, get understanding; do not forget my words or swerve from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding” (Proverbs 4:5-7). 

This Word Can Change Your Life

I’m not a craftsman, handyman, mechanic or anything of the sort. So I don’t identify with the guy (or gal) that goes into a hardware store with great anticipation, much like a child stepping into a toy or candy store. For those skilled at working with their hands, seeing all the tools, machines, gizmos and contraptions must be a source of unlimited delight.

But being a writer, I’m that way with words. For many years libraries or bookstores were my “candy store” – in a word-ly sense. Today the “library” has been brought into the comforts of our homes through the Internet and search engine of choice. But the principle remains the same: We have unlimited access to words, infused with vast power, both for good and for ill.

With a few choice words – or even a single word – we can bring joy or inflict pain, heal or reopen wounds. I’ve been reflecting on a specific word, one that whether spoken or not has the capacity for great healing. The redemptive properties of this word are vast. It’s an amazing word, but one that’s greatly underutilized, underappreciated, and undervalued. And unfortunately, for some people the mere thought of it is as offensive as any four-letter expletive we can imagine. This word I refer to is:

Forgiveness.

There are those that even now are cringing, as if I’d just written some terribly offensive racial or ethnic epithet. Forgiveness has been extracted from their vocabulary, for good reasons – at least in their opinion.

“After what he did to me, don’t talk to me about forgiveness!” “How can we forgive all of the terrible things they did to us?” “Why should I forgive? If anything, she needs to come to me on her knees, begging for forgiveness!”

Because of attitudes like these, forgiveness is not offered; overtures to seek forgiveness are not extended; relationships remain torn asunder; and groups of people stay in states of alienation, all with festering wounds that refuse to heal and scabs repeatedly being ripped open.

In a world that demands justice, even revenge,
forgiveness seems like a forgotten virtue.

Frankly, forgiveness is one of the most difficult of human virtues to practice. Partly because we want justice – even vengeance. When hurt, whether physically, emotionally or both, we want to “get even,” eye for an eye, tooth for a tooth, jab for jab. To forgive is to release the right to revenge, to deny the capacity to return damage.

So when the apostle Paul writes in Romans 12:19, “Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord,” we recoil. We want to be the ministers of justice, not a loving God.

We also refuse to forgive because that means leaving the past in the past – which would require letting go of our hurts. Many people insist on harboring animosity and grudges toward people that are deceased. The offending parties have been laid to rest, while the unforgiving continue to nurture bitterness and anger, developing ulcers over people who couldn’t apologize even if they wanted to do so. Who’s the real victim of an unforgiving spirit now?

The Bible talks about a “root of bitterness” which can cause great harm. “Pursue peace with all men…. See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many are defiled” (Hebrews 12:15). Bitterness – often the result of the failure or refusal to forgive others – can become like an emotional cancer, devastating mind, body, spirit and relationships.

But the best reason of all for extending forgiveness to others – whether they seek it or not – is because that is what God offers to us.

Talking to His disciples, Jesus taught appreciation for receiving forgiveness from God should be reflected by willingness to forgive others, no matter what they have done. “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins” (Mark 11:25). Even on the cross, despite the anguish of imminent death, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

Perhaps the reason many of us who profess to be followers of Jesus struggle so much with forgiveness is we’ve failed to fully grasp the magnitude of God’s forgiveness for our own sins and misdeeds. Romans 4:7-8 states, “Blessed are they whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sins the Lord will never count against him.”

So is there anyone you need to forgive, regardless of whether they’ve asked for forgiveness – or even want it? If you’re willing, no matter how severe the offense may have been, God will enable you to do so. And you’ll be better for it, without a doubt. It could be life-changing.

Lambasted by Labels

Labels we often apply to people stick more firmly than the labels
we find attached to many of our canned food items. 

We love our labels. I’m not referring to the ones we find inside our clothing, or pasted on the outside of soup cans, but the handy kind we can slap on people for quickly and easily defining who and what we think they are.

If someone is fascinated by the intricacies of technology, we label him a “geek.” People that devote much of their time to athletics are labeled “jocks.” A student who dedicates herself to mastering her coursework and achieving high grades is labeled a “nerd.”

We see this throughout society, particularly in politics, as well as with social values and ideologies. For instance, “liberal” and “progressive” have come to mean anything from being a champion of the poor and disenfranchised to being opposed to the perceived evils of capitalism to supporting the interests of oppressed minorities.

By implication, if this is what “progressive” people look like, then “conservatives” must be “regressives” – inhibitors of progress, right? They are characterized as being uncaring or insensitive to those in need. They endorse big business, but detest big government and have little interest in what minority segments of society desire or need. At least that’s what the conservative label supposedly represents.

We see this in religion as well. “Fundamentalist” and “religious” are terms both used and abused, applied interchangeably for extremist Muslim terrorists; very legalistic, highly judgmental people claiming to be Christians; leaders of mind-controlling, dictatorial cults; and individuals that genuinely believe in the foundational teachings and principles of the Bible. These groupings obviously are not one and the same. But for the sake of convenience, the terms “fundamentalist” and “religious” often receive one-size-fits-all treatment.

We could regard this as symptomatic of the throwing the baby out with the bathwater syndrome. But what a convenient, simplistic method for casually dismissing all people of faith. Sure saves the trouble of trying to figure out what they actually believe – and why.

Years ago my family and I decided to change congregations. That move also involved changing denominations. Later we were told the Sunday school teacher for one of our daughters at the former church asked her class to pray for our family because, in her mind, we had turned our backs on the “true” denomination. As if we had chosen to embrace the antichrist and forsaken Jesus. Nothing could have been farther from the truth, but in that teacher’s perhaps well-intended but confused mind, we had aligned with the wrong “label.”

Frankly, I detest labels like these. Labels are lazy. Why take the time to get to know and understand folks when you can neatly slap a label on them and be done with it, right? We see this with races and ethnicities, too. We conjure all-encompassing stereotypes for people groups and apply them en masse. This definitely saves a lot of effort bothering to befriend some of them and discover who they really are. Just slap a label on them. Makes life so much simpler – or so we would be led to believe.

Thankfully, God is not in the label application business. Jesus was comfortable associating with Samaritans, even though the Jews viewed them as pariahs. He enjoyed hanging out with Gentiles, including the despised tax collectors, much to the consternation of the hyper-religious, self-righteous Pharisees. And He had special compassion for outcasts – the disabled, sick and hurting.

Having observed this firsthand, the apostle Peter observed, "I most certainly understand now that God is not one to show partiality” (Acts 10:34). Another version translates that, "not a respecter of persons." And the apostle Paul declared, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).

We are quick to assign labels to other people, perhaps because that makes us feel better about ourselves, being able to classify them either as being like us or different – and assuming those that are different are somehow inferior.

But if we apply the question that’s become a cliché, “What would Jesus do?” we have an straight-forward, uncomplicated answer: He wouldn’t stoop to applying labels. He’d take the time to get to know people, try to understand what they’re thinking and why, and seek to respond to their unique needs, on their terms.

Problem is, this takes time and concentration. It might distract us from our overly committed, self-consumed lives. But I suspect the effort would prove worthwhile.

Great Expectations – Not So Great Realities

Great Expectations, Charles Dickens’ best novel according to some, tells the story of an orphan named Pip. Despite its popularity, many people have never read this classic work of fiction. Yet we all know what it’s like to have great expectations.

People buy boats anticipating a bright,
fun future. No one expects them to sink.

Students graduate from high school with lofty ideals and grand visions for changing the world. A couple exchanges “I do’s” at a lavish wedding ceremony, confident their chosen spouse will meet all of their needs and life will consist of daily episodes of happily-ever-after. Interviews go well and promising professionals get hired for their “perfect jobs,” certain the future holds nothing but one success after another.

Sadly, reality doesn’t always align with expectations. Idealistic students discover the real world isn’t so accommodating of their dreams, transforming some of them into cynics. Post-honeymoon, husbands and wives learn their mates have abundant flaws they either ignored or hadn’t noticed. “Perfect” jobs become drudgery, turning hopeful mornings into grievous chores as workers awaken with dread facing the onset of another workday.

Great expectations wilt in the face of not so great realities.

Sometimes church life isn’t much different. Pastors fall, exposing their feet of clay. Congregations divide over seemingly minor differences. Friends in Sunday school or the small group fail to come alongside when needed most. Admired “spiritual giants” prove to be a first-class hypocrites.

We commit our lives to Jesus Christ and instead of “showers of blessing,” we confront a deluge of problems. A friend told me years ago, “Before I turned my life over to Jesus, I could touch manure and it would turn into gold. After committing my life to Him, I’d touch gold and it would turn into manure.”

Or God doesn’t answer our prayers, at least as we anticipate He should. Loved ones die despite earnest entreaties. We don’t get the job offer we hoped to receive. A damaged relationship isn’t restored despite our best efforts. The infertile couple never realizes their dream of having a biological child. Is that the way for God to treat His children?

People and circumstances can and will let us down. At times we will fail to meet the expectations of others – even if we don’t intend to do so. And we discover God isn’t a cosmic short-order cook. He’s not there to do our bidding, and many times He doesn’t do what we expect.

Does this mean we should shelve all of our expectations? Should cynicism become our calling card, convinced things will never turn out the way we think they should? That’s definitely one approach. Another is to be realistic with our expectations. Aim high, but acknowledge life often has a way of falling short of the intended target. Ironically, sometimes we’re surprised to learn falling short was a better target anyway.

One thing we shouldn’t do is crumble in resignation to our “fate.” We can find encouragement from the best source of all – God. After all, He knows us better than we know ourselves. As John 2:25 says of Jesus Christ, “He did not need any testimony about mankind, for he knew what was in each person.”

When we feel misunderstood, underestimated or unappreciated for all we’re doing, again we can find consolation in the way Jesus was treated by people around Him, despite all His wondrous teachings and acts He had performed. “Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:3).

And we can trust that ultimately, no matter what life hands to us, God promises to meet – and exceed – our greatest expectations. Even in prison, the apostle Paul could confidently write, “according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death” (Philippians 1:20).

Paul had not the slightest fear or doubt that his ministry would prove to be in vain, despite great adversity and suffering. As he wrote to his disciple, Timothy, “For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day” (2 Timothy 1:12).

Sounds like great expectations to me!

Questions We Wonder About

Years ago Art Linkletter hosted a TV show called “House Party,” and the most popular segment was called “Kids Say the Darndest Things.” In this part of his show, Linkletter would ask little kids simple questions, such as “What is the first thing you would do if you were President?” or “When the four-alarm bell rings, what is the first thing a fireman does?” or “How does your daddy help your mom around the house?” And then he would wait for their candid, always touching, and sometimes hilarious responses.

Any of us that have had children, and grandchildren, if you’re lucky, know they also like to ask questions. A father said his young daughter asked him this: “Dada, what type of underwear will we wear when we go to heaven?” Now, isn’t that a question you’ve wondered about yourself?

Okay, maybe you haven’t been all that concerned over whether we’ll wear Fruit of the Looms or Hanes, boxers or briefs. But don’t you sometimes pause to consider, if there really is a life after this one – and I’m convinced there is – what it will be like?

The theatrical film, “Heaven Is For Real,” has just been released. I haven’t seen it yet, but did read the book by Todd Burpo it’s based on, and if nothing else, it’s provocative. Numerous other books on the same theme have been written, from 90 Minutes in Heaven by Don Piper, a minister, to Proof of Heaven by Eben Alexander, a neurosurgeon. While not offering empirical proof, these books drawn from personal experiences are intriguing.

What's heaven going to be like?
We can only imagine.

We’ve all seen artwork of people in heaven reclining on clouds, and cartoons of angelic-looking folks floating around with harps in their hands. Those images might be okay for a brief vacation, but for most of us, if that’s all heaven is about, we’re not sure that would be the way we’d like to spend eternity.

So can we know what heaven will be like? Frankly, I don’t think so. As I’ve mentioned in previous posts, our ability to understand eternal, spiritual existence is about as limited as trying to explain to an unborn child what life will be like after leaving the womb. It’s impossible, since there’s no frame of reference.

But that doesn’t mean heaven has to be a complete mystery. The Bible offers a few tidbits, essentially assuring us terrestrials, “You ain’t seen nothin’ yet!” The apostle Paul was referring to this when he wrote, "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Corinthians 2:9). In other words, “I’d explain it to you if I could – but I can't.”

Speaking to His followers, Jesus said, “In my Father’s house there are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you…” (John 14:2). He didn’t elaborate – at least the Scriptures don’t tell us that He did – but basically He was offering assurances that someplace very special awaited them. In other words, “Trust Me on this. It’s going to be really cool – much more than you could ever imagine.”

In the last book of the Bible we read about “a new heaven and a new earth” (Revelation 21:1), a place where pain, sorrow, death and anguish are banished forever. Now that is something to look forward to, isn’t it? “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain; for the old order of things has passed away” (Revelation 21:3-4).

We cling desperately to this earthly life because it’s all we've known. And I think God wants it to be that way. When it’s our time to go, He’ll let us know. Until then we’re asked to faithfully live the life He expects of us and respond to opportunities He sends our way. But this “blessed hope – the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13) should be something to eagerly anticipate, not fear or dread. The unknown isn’t always a bad thing.

But what’s it going to be like? What are we going to do? After all, eternity is a long time, right? Maybe that information hasn’t been fully revealed because our finite, human minds couldn’t comprehend it anyway. Kind of like trying to explain Euclidian geometry to a hamster.

Think about it this way: If you book a Caribbean cruise, or a vacation at some exotic location, you might see a travel brochure or two, and read a brief description. But nothing can prepare you for everything you’ll experience once you get there. Heaven’s going to be like that – only much, much more. Millions of times over. Don’t even try doing the math!