Breaking Up and Reconciling – Both Are Hard to Do

Way back when there was a lilting tune by pop singer Neil Sedaka called “Breaking Up Is Hard to Do.” I remember silly words it contained: “dum-do-bee-do-dahm-dahm. Comma-comma-dum….” But as the title suggests, the song was about breaking up. Like many in the early ‘60s, it expressed the teenaged angst of love won and lost.

 

Yes, breaking up indeed is hard to do. All of us who have experienced it at least once – and who hasn’t? – know that no matter how many breakups you’ve gone through, it doesn’t get easier. When cherished relationships become broken, it hurts.

The flip side of this also is true: Reconciling can be very hard to do as well. Whether in a marriage, family, close friendships or long-standing business relationships, when those ties become damaged, it can be extremely hard to achieve true reconciliation. It requires humility and forgiveness – which can be difficult to muster when one or both parties have been deeply hurt or betrayed.

 

This is one reason the Gospel of Jesus Christ is so poignant and compelling. After defining a true follower of Jesus – “if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17) – the apostle Paul explains this is the perfect example of what reconciliation means:

“All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s sins against them…” (2 Corinthians 5:18-19).

 

When we think about a broken relationship we’ve had and how difficult it was (or would be) to become reconciled, imagine the magnitude of what these words express – God earnestly wanting to reconcile us to Himself, despite our rebellion, refusal to obey the commands He gave us for our good, and defiance in worshipping just about anyone or anything but Him. In a word, our sin.

 

Philippians 2:7-8 tells us that God “…made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and become obedient to death – even death on a cross.” These words sum up most profoundly what true humility, sacrifice and forgiveness look like.

 

It’s impossible to capture this in strictly human terms. Imagine one of us taking on the form of a caterpillar, or even a beetle. That certainly would be humbling, but even that image in no way conveys what it was like for the God of the entire universe to take on human form in the person of Jesus Christ. And yet, that’s the extent to which He desperately desired to become reconciled with wayward, willfully disobedient people. 

 

And going to the cross, dying in our place to atone for our sins as our Redeemer, was the only way He could accomplish that. “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Perhaps we should keep this in mind when we struggle to become reconciled with another person who has hurt us deeply.

 

There’s one other thing I find in this passage that strikes me as amazing: God not only has provided the means for becoming reconciled with Him but also asks us as His children to become agents for this reconciliation. It states, “And He has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2 Corinthians 5:19-20).

 

There’s so much that could be written about this, but through the centuries this is exactly the apostles, patriarchs of Christianity like Martin Luther, John and Charles Wesley, Charles H. Spurgeon, Billy Sunday, D.L. Moody, C.S. Lewis, Billy Graham, and even Charlie Kirk have been doing: Imploring men, women and children to be reconciled to God.

Best of all, since we also as children of God are given the title of “Christ’s ambassadors,” this is our privilege too. Who do you know that needs to be reconciled to the Lord, to learn that He loved them so much that He sent His one and only Son to die for them, as we’re told in John 3:16? After all He has done for us, isn’t that the least we can do for Him? 

What's the Greatest Evidence for the Resurrection?

We’re entering the pivotal weekend for Christianity. Annually, Christmas receives more attention, but if it were not for Good Friday and Easter, there would be no reason for Christmas. And if it were not for the resurrection of Jesus Christ, there’d be no need to commemorate Good Friday and His crucifixion.

However, skeptics often pose the question: How do we know the resurrection was real? How do we know it wasn’t some elaborate hoax or a myth that’s been perpetuated through the centuries? We could cite much verifiable evidence for the resurrection, along with conclusions of both Christian and secular historians. But perhaps the greatest proof of the resurrection is changed lives.

 

Jesus’ closest disciples, who had become fearful after Jesus was arrested, and doubtful after witnessing His crucifixion, suddenly became courageous after seeing the resurrected Christ firsthand on numerous occasions. These formerly timid followers of Jesus never wavered again, suffering torture and death as they continued until their final breaths to boldly proclaim the Gospel of salvation through Christ to anyone and everyone who would listen.

 

Would they have risked their lives to defend a lie they had made up? Definitely not. If the disciples had all conspired to falsely claim Jesus had risen from the dead, don’t you think when their lives were at stake, they would have admitted their false claim?

 

For a contemporary parallel, consider the infamous Watergate scandal that occurred in 1972, culminating in President Richard Nixon’s resignation in 1974. Also implicated were his closest advisors. When confronted, they were quick to confess their roles in the notorious cover up to minimize their punishment.  

 

Among them was Charles Colson, who as special counsel to Nixon had become known as his "hatchet man." Colson was the first member of the administration to serve time in prison on Watergate-related charges. However, in the midst of the sordid affair, he gave his life to Christ as become a transformed person. To the point where he devoted the rest of his life to prison ministry, apologetics, and writing a number of acclaimed books on the Christian faith. One of the factors that influenced his conversion was the resurrection.

Years later Colson explained, "I know the resurrection is a fact, and Watergate proved it for me. How? Because 12 men [Jesus' disciples] testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one of them was beaten, tortured, stoned and put into prison. They would not have endured that if it weren't true. Watergate embroiled 12 of the most powerful men in the world - and they couldn't keep a lie for three weeks. You're telling me 12 apostles could keep a lie for 40 years? Absolutely impossible." 

For another example, consider Saul, the highly regarded Pharisee who had zealously persecuted Christians – until he encountered Jesus personally on the road to Damascus. To say that moment was life-changing is the understatement of understatements. He not only became a fervent follower of Jesus but also turned into a fearless preacher of the Gospel, seeking to tell Jews and Gentiles alike about the Lord. He too, like most of the other apostles, was martyred for being unrelenting in proclaiming the truth of Jesus’ resurrection.

 

The founders of the world’s great religions are all dead – Buddha, Muhammad, Confucius and others. Only Christianity can boldly claim that its founder, Jesus Christ, rose from the dead. And through His Spirit, He lives in each of us who trust in Him as Savior and Lord.

 

As we’re assured in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.” In addition, 2 Corinthians 5:17 promises that when we receive Christ as Savior and Lord, our lives too are changed: “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”

 

If the resurrection of Jesus Christ were not a reality, those verses would make absolutely no sense. Some faith traditions revere the crucifix, which depicts Jesus hanging from the cross. However, today that cross is empty – as is the tomb in which He was buried after His death.

 

When Jesus first appeared to His frightened and confused disciples He said, “Why are you troubled, and why do doubts rise in your minds? Look at My hands and My feet. It is I Myself! Touch Me and see; a ghost does not have flesh and bones, as you have seen I have” (Luke 24:38-39).

 

Over the next 40 days, Jesus appeared to His disciples on several other occasions before ascending to Heaven. “After His suffering, He showed Himself to these men and gave many convincing proofs that He was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1:3). 

 

Words from an old hymn point to the resurrection, expressing the hope we have as followers of Jesus: “Because He lives, I can face tomorrow. Because He lives, all fear is gone. Because I know He holds the future, and life is worth the living just because He lives.”

 

We know the resurrection is real, and the changed lives of countless men, women and young people around the world are all the proof we need. As Romans 6:4 asserts, “…just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” He has risen! Christ has risen, indeed!

The Simple Complexity of Christianity

Anyone who’s done a study of religions knows they can be very complicated. They each have their own sets of principles and practices, rules and rituals. Anyone who says “All religions are basically the same” has never really given them a serious look.

 

The Bible states, “[God] has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end” (Ecclesiastes 3:11). The plethora of religions supports that statement, as humankind is always seeking – and even inventing – ways to know God and determine what happens after this life comes to an end.

 

Despite their many differences, a central premise of most religions can be described as “Do this, do that; don’t do this, don’t do that.” And if the adherents follow instructions, maybe they’ll go to heaven or wherever else the specific religion states its followers will spend eternity. But that’s not certain.

 

Unlike other religions, however, Christianity doesn’t say we must do and not do certain things to gain God’s acceptance and be assured eternal life. Instead of “Do,” the most foundational principle of Christianity says “Done.” That is, Jesus Christ has already done everything necessary for us to experience a growing, eternal relationship with God.

 

In fact, Romans 5:8 declares, “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” Two-thousand years ago, when Jesus died on a lonely cross on a hideous hill called Golgotha, He became the atoning sacrifice for all humankind. The Bible uses the Greek term, “tetelestai,” to state that our sin debt is “paid in full” or as Jesus said in His final breath, “It is finished” (John 19:30). Amazingly, He even died for sins we wouldn’t commit until centuries later.

 

It's as simple as that. But at the same time, we’re confronted with what I’d call the simple complexity of Christianity. The Scriptures repeatedly teach that there is nothing we can do to earn God’s favor and be assured of eternal life. For instance:

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

“For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast” (Ephesians 2:8-9).

“He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit” (Titus 3:5).

 

Salvation, as followers of Jesus understand, is by grace alone. We can do nothing to earn God’s favor and love. Grace – receiving what we don’t deserve, and mercy – not receiving what we do deserve, are freely given.

 

Where the complexity enters in, however, is that we must respond. That is, just as a Christmas or birthday gift is of no value unless it’s received, we too must receive the Lord’s gift of salvation, forgiveness and eternal life. John 1:12 expresses it this way: “Yet to all who received Him, to those who believe in His name, He gave the right be become children of God.” 

 

Later in the gospel Jesus makes the famous declaration, “For God so loved the world that he gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16). The gift is free to all who believe, but we must receive it.

 

Speaking to religious leader Nicodemus, who was trying to figure out exactly who Jesus was, He said, “I tell you the truth, no one can see the kingdom of God unless he is born again…no one can enter the kingdom of God unless he is born of water and the Spirit” (John 3:3-5).

 

The apostle Peter elaborated in one of his letters, explaining, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Peter 1:23). Again, this is not of our doing – it’s the sovereign work of God alone.

 

You’ve probably heard of someone being referred to as a “born-again Christian,” as if there are other kinds of Christians. In reality, referring to someone as a born-again Christian is equivalent to referring to a pet as a feline cat or a canine dog. You can’t be one without being the other.

 

At its heart, a key distinctive of Christianity from all other faith traditions is that of spiritual transformation. As Galatians 2:20 asserts, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.”

 

When we receive Christ and accept the gift freely given to us by the Father, a life-changing transformation occurs. As a similar verse tells us, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Corinthians 5:17).

 

So, for us, it’s simple: All we must “do” is believe and receive the gift the Lord offers. The complexity comes in with the wonderful work of God making us into new creations, freeing us from the bondage of sin and enabling us to d become the people He has always intended for us to be. The question we each must answer is, ‘Have I truly received by faith this gift God has offered?’

 

If we have, then when Jesus says, “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me” (Luke 9:23), to obey can become as easy as breathing.

A Notable Time When Politics and Faith Intersected

This being another Presidential election year, it seems appropriate to consider something that happened nearly 50 years ago. A new term burst upon the American psyche: “born again.” This came about during the 1976 Presidential campaign when surprise candidate Jimmy Carter declared during numerous interviews that he was a “born-again Christian.”

 

That comment, among others, ignited a media frenzy as political reporters and commentators scrambled for a better handle on the then-Georgia governor seeking the nation’s highest office. Other Presidents and candidates had been known for their religious affiliations, but perhaps never as publicly and boldly as Carter. Meanwhile, the term “born again” soon took on a life of its own.

 

Many people lacked understanding of the phrase or where it had originated, but that didn’t stop marketers from latching onto it for promoting their products, using it as a label for anything innovative. Suddenly we were hearing and reading about ‘born-again cars,’ ‘born-again businesses,’ ‘born-again strategies,’ even ‘born-again churches.’ A vital biblical term turned into an overused cliché devoid of its essential meaning. 

 

Thankfully, hucksterism hasn’t diminished even slightly the spiritual significance of being born again. We first encounter it in the Scriptures when Jesus Christ was approached by a Pharisee named Nicodemus, a prominent member of the Jewish ruling council. Nicodemus desired to get acquainted with this individual he’d heard so much about but wasn’t inclined to do so openly. So, he had requested a private meeting at night.

 

In the biblical account, Nicodemus quickly got to his purpose for meeting Jesus. “Rabbi, we know you as a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him” (John 3:2). Seems like a reasonable question, right?

 

As was so often the case, Jesus did a sort of “end-around” in responding. “In reply Jesus declared, ‘I tell you the truth, no one can see the kingdom of God unless he is born again’” (John 3:3). There’s the term – “born again” – and perhaps like the reporters interviewing Jimmy Carter, a confused look must have appeared on Nicodemus's face.

 

He asked, “‘How can a man be born again when he is old?... Surely he cannot enter a second time into his mother’s womb to be born!’” Jesus gave a straight-forward answer: ‘I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at My saying, “You must be born again’…” (John 3:4-7).

 

Being a true follower of Christ means to be twice-born – born physically, and born again spiritually. This is why the apostle Paul declared in 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” Committing one’s life to Jesus doesn’t mean adopting a new philosophy or ideology; it means receiving a new life. The life of Christ living in us by His Spirit.

 

References to being born again don’t end with the gospel of John. In 1 Peter 1:3 the apostle once known as Simon writes, “Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” If anyone understood what it meant to be born again, it was the one-time fisherman Simon/Peter.

 

He addresses this once more in the same chapter: “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Peter 1:23).

 

This does seem to raise a different question, however. Is there a difference between being a Christian and a born-again Christian as President Carter phrased it? Can one be a Christian without being born again? I would contend – as would many others – that the Bible teaches they are one and the same. To use both terms together is redundant. It’s like talking about a canine dog, a feline cat, or a time-keeping clock. 

 

The late Rev. Billy Graham wrote about this, asserting, “Just as surely as God implants the life cell in the tiny seed that produces the mighty oak, and as surely as He instills the heartbeat in the life of the tiny infant yet unborn; as surely as He puts motion into the planets, stars, and heavenly bodies, He implants His divine life in people’s hearts who earnestly seek Him through Christ. This is not conjecture; it is a fact. Has this happened to you? Have you been twice born? You see, the Bible says that unless we have this new birth, we are unfit for the Kingdom of God.”

 

One of the strongest biblical statements about this is Romans 6:4, in which Paul explains, “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” It is this new life that empowers us to live as the Lord commands.

God Is All About Making Things New

Just a few days into the new year, we still have an opportunity to focus on making a fresh start, closing the door on 2023 and being excited about some new beginnings in 2024. We might want to continue and build on some of our accomplishments over the past 12 months, but most of us have things we’d like to do differently or take a totally new approach.

Among the “new” things I’d like to be doing this year is spending more time reading and less time on “screens,” whether it be TV or my electronic devices. I want to tackle my stash of books with renewed enthusiasm. Reading requires action; screens foster passivity. It’s time for action.

New things you’d like to do are probably different from mine, but whatever they are, there’s no time to begin like the present. Out with the old and in with the new, as they say. Hope you find much success in whatever your new endeavors might be.

 

But have you ever considered that God is all about making things new? We see this in the very first chapter of the first book of the Bible. “In the beginning God created the heavens and the earth” (Genesis 1:1). I believe the “big bang” scientists often speak about can be summed up in three powerful words: “And God said.” 

 

That simple phrase appears eight times in that opening chapter of Genesis, God speaking and creating: Light. Sky, earth and water. Vegetation. Sun, moon and stars. Myriad kinds of living creatures. And finally, man and woman. The Lord conceived what He wanted to create – brand new things – then spoke and it became so. Sounds simplistic, but I’m sure it was anything but that. 

 

God’s desire to make new things didn’t stop there. That was just, well, the beginning. He’s been conceiving and creating new stuff ever since. Take the Ten Commandments, for example. Until then, humankind was governed by an inner moral compass God had instilled, but those succinct commandments embodied how we’re to live and relate, both to Him and one another.

 

As we study the Scriptures, however, we discover the foremost “new” thing the Lord desires to create is you and me. When Jesus went to the cross to be the atoning sacrifice for our sins, that wasn’t the end of the story. Not by the longest of shots. His resurrection not only announced victory over death but also the promise of new life for all who would place their faith and trust in Him.

 

Nearly 40 years ago I was wrestling with what is often referred to as “the Christian life.” I couldn’t seem to get it right, no matter how hard I tried. Then during one life-changing weekend, a friend helped me understand a foundational truth: The Christian life isn’t difficult – it’s impossible! That is, in our own strength there’s no way we can measure up to God’s perfect standards. Or even close.

 

My good intentions and determinations to do better in my own strength would never succeed. As is true for every one of us. This is why Jesus said we must be “born again” (John 3:3,7). Becoming children of God doesn’t demand a “makeover” or some type of improvement program, but an entirely new life. In 2 Corinthians 5:17 we're told, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”

 

Up to that weekend, I had been wrestling with that latter verse as well as another, Galatians 2:20, which says, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the flesh, I live by faith in the Son of God, who loved me and gave Himself up for me.” I knew those two passages intellectually, but not experientially. Somehow, they didn’t seem to apply to me. 

 

Although I still struggled “in the flesh,” God wanted me to understand that in Christ I had been made new spiritually. Another verse, Titus 3:5, expresses it this way: “He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” 

 

I already had new life in Jesus Christ but hadn’t appropriated it. It’s still a challenge at times when, as Jesus said, “The spirit is willing, but the flesh is weak” (Mark 14:38). It’s a day by day, moment by moment process of learning how to follow Him in the power of His Spirit that lives in us.

 

This brings up another biblical reference to becoming new. Romans 12:2 offers the admonition, “Do not be conformed any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.” Every day can be a battle, being bombarded with “the pattern of this world” through what we read, hear and see.

 

The only way we can win this battle is to “set [our] minds on things above, not on earthly things” (Colossians 3:2). And we can do this consistently only through the power of God’s Spirit. Every day the Lord is busily doing new things – both in us and through us. If we were to ask Him, “What’s new?” I suspect He’d respond, “You have no idea!”

It’s About Transformation, Not Information

As I’ve observed previously, somewhere along the line we became infatuated, enraptured, enthralled and obsessed with information. 

 

For years we’ve had access to news 24/7. In bygone days, we waited until the 6 or 11 o’clock news to find out what’s happened in the world around us. Now it’s readily available to us at the press of the remote on countless channels. We can access hundreds of news websites filled with information, some of it balanced, some of it extremely biased. If that’s not enough, we have numerous news apps available for our smartphones.

 

In the “olden days,” to learn more about a particular subject, folks would trek to the library, rummage through the card catalog and find the appropriate books. If they could afford it, parents would purchase Britannica, World Book, or Funk & Wagnalls encyclopedias. But who needs those anymore when we’ve got online resources like Wikipedia, a variety of search engines, and websites devoted to virtually any topic imaginable?

 

We’re saturated with information. The modern Church isn’t any different. In addition to the Bible – available in numerous translations with editions aimed at almost any demographic – we have commentaries, concordances, Bible dictionaries and encyclopedias, not to mention thousands upon thousands of books, DVDs and audios. We have conferences and seminars, all designed to increase our biblical knowledge.

 

But I’m reminded of what the late Latin American evangelist Luis Palau said years ago when asked to contrast American Christians with believers in Third World countries. His comment that stuck in my mind was, “Americans are afflicted with the lust of the mind.”

 

Knowledge is a good thing. Certainly, the more informed we are about aspects of our faith, the easier it is to solidify our beliefs and communicate truths of the Bible to others. But as I read the Scriptures, I find the underlying message isn’t about information – it’s about transformation.

 

Many people with vast knowledge about the Bible don’t know the Savior presented in the Bible. Some that have consumed tons of information about doctrine and theology, when they stand before the Lord, will be greatly disappointed. Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven…. Then I will tell them plainly, ‘I never knew you. Away from Me, you evildoers!’” (Matthew 7:21-23).

 

Information and understanding are important, but without transformation by God’s Spirit, we might be merely hoarders of biblical facts and stories. We're told in 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” When we have a truly life-changing encounter with Jesus, we don’t just gain new values and perspectives; we receive new life.

 

That’s the message of Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God – who loved me and gave Himself for me.” To know Jesus is to experience new, transformed life spiritually.

 

This isn’t a concept readily grasped, even by established religious leaders. When Jesus was approached by Nicodemus, a member of the Jewish ruling council, the Pharisee was struggling to figure out who this miracle worker and spellbinding teacher truly was. When Jesus told him, “I tell you the truth, no one can enter the kingdom of God unless he is born again” (John 3:3), poor Nick was dumbfounded.

 

“’How can a man be born when he is old?’ Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!’ Jesus answered, ‘I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit’” (John 3:4-5). He was referring to both physical, temporal birth and spiritual, transformational birth.

 

The Christian life isn’t about trying harder, trying to fix or improve ourselves. It’s recognizing that apart from the saving, life-giving power of Jesus Christ, it’s an exercise in futility. As He told His followers: 

“I am the true vine, and My Father is the gardener…. Remain in Me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing” (John 15:1-5).

 

When the apostle Paul admonished Christ followers in ancient Rome, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2), he wasn’t urging them to seek information for the purpose of possessing more knowledge. They were to pursue a mind that had been transformed by the power of God’s Spirit.

 

Elsewhere Paul exhorted believers, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:23-24).

 

Ultimately, God is not asking us to be good, or to become better. He wants us to be made new.

Time of Year for Making Old Things New

Did you know spring is like Christmas? In their own ways, they’re both a “most wonderful time of the year.” Springtime brings warmer temperatures; flowers are starting to burst forth; and nature as a whole is emerging from its winter slumbers. It’s a time for renewal, reinvigoration, even rebirth.

 

Before long we’ll be seeing those creatures both curious and wonderful – caterpillars – crawly little critters aspiring to become something bigger, brighter and definitely more beautiful: Butterflies. What an amazing thing: a fuzzy creature slinking slowly along the ground that somehow knows how to build a rebirthing chamber called a chrysalis, only to emerge within a few short weeks as something totally different, newly equipped with delicate, colorful wings for flitting from place to place. 

 

This is more than a scientific marvel. It’s a miracle, a profound example of God’s creative capacities. It’s also a glorious metaphor for spiritual truth – God’s grand desire to turn each of us into something totally new, unstained by sin and its consequences. In fact, 2 Corinthians 5:17 puts it this way: “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 

 

Sounds like that one-time caterpillar that has wrestled out of its chrysalis, doesn’t it? The difference is, our own transformation spiritually is all God’s doing. We respond to Him by faith, but He’s the change agent. As Jesus Christ told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again” (John 3:3). We can’t do that ourselves.

 

It’s a profound mystery, but true nonetheless, that as Galatians 2:16-20 describes it, “…So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law…. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

 

Why is this comparison of the lowly caterpillar and humans so important? Because it provides a common but compelling example of how God has worked from the very beginning, first speaking substance out of nothingness, as well as taking the old and broken and restoring it in ways that no longer resemble what was before. In Isaiah 43:18-19 God declares, “Forget the former things; do not dwell on the past. See, I am doing a new thing? Now it sprints up; do you not perceive it?” 

 

One doesn’t need to look too hard or too far to observe the sorry, sickly state into which our society has descended. In vain we look for manmade cures. The very best that government or business or philosophy can conjure fall way short of fixing the seemingly unfixable. New laws, innovations and human reasoning seem little more than a Band-Aid for problems that require major surgery for spiritual heart disease.

 

Should we give up in frustration and despair? Not at all, and that’s one reason I believe God created the caterpillar-butterfly metamorphosis. It’s a visible depiction of how He intends to work in each of our lives, if we let Him. 

 

Near the close of the Book of all books, the Lord says, “I am making everything new!... Write this down, for these words are trustworthy and true…. It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life” (Revelation 21:5-6).

 

The “new thing” God spoke about thousands of years ago, as recorded by the prophet Isaiah? He’s still doing it. Current residents of a world overwhelmed by so much pain and sorrow, we have the promise of a new world like nothing we’ve known: 

“Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:3-4).

Any time you’re feeling down in the dumpster, fearing our world is going the wrong place in the proverbial handbasket, just look at a butterfly for a reminder: New things, they are a-comin’! 

Acting Like a Masterpiece

Michelangelo's "Pieta" at St. Peter's Cathedral in the Vatican.

When you hear the word “masterpiece,” what comes to mind? You might think about a Leonardo da Vinci work, such as the “Mona Lisa” or “The Last Supper.” Or you might consider creations from many other celebrated “old masters” like Renoir, Monet, van Gogh, or even “Whistler’s Mother” by James McNeill Whistler. There are too many to mention.

If your preference is sculpture, the term masterpiece might conjure images of the “Venus de Milo,” or Michelangelo’s “David.” Last year in Rome, we viewed firsthand Michelangelo’s famed sculpture, “Pieta,” along with glorious paintings and tapestries throughout the Vatican, especially in the Sistine Chapel.

Towering rocks jutting up at
Italy's island of Capri.

For me, some of the greatest masterpieces are what we can observe in nature: a sparkling sunrise; an oceanside view of a fiery sunset; the wondrous expanse of the Grand Canyon; amazing mountain peaks and rock formations; beautiful flowers in full bloom at springtime; towering redwoods and sequoias at our national parks.

However, when the Bible talks about masterpieces, it often refers to you and me. Several translations of Ephesians 2:10 tell us, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” The New International Version translates it, “we are God’s handiwork….” But in the New Living Translation we’re told, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.”

You and me – God’s masterpiece. Wow! At least one other translation uses that term, while another version states we are “God’s handiwork.” The Greek word used is poiema, from which we get the word, “poem.” In the Lord’s sight, we each are like a epic poem. Meditate on that for a moment.

For many of us, an initial reaction to that thought might be, “No way! Do you have any idea what a mess I am? I’m anything but a masterpiece!” We might all feel that way at times, but that’s what God calls us in the Scriptures. In fact, earlier in the same New Testament book we’re told, “For he chose us in him before the creation of the world to be holy and blameless in his sight” (Ephesians 1:4). Putting these passages together, it says we’re God’s masterpieces, holy and blameless in His sight. Can I say it again? Wow!

If we’re honest, that doesn’t sound true as we consider our many human flaws. But it all comes down to who we’re going to believe – God, or fragile, fickle feelings?

It’s not as if the Lord is ignoring our sins and shortcomings. It’s that He’s expert at taking broken people and not just restoring us, but literally recreating us spiritually. One of my favorite verses is 2 Corinthians 5:17 which declares, “If anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come!”

Another passage says, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). If that’s true, if the Spirit of Jesus lives in each of us who has been born again into a new life spiritually, we indeed are masterpieces, works of art that God is still in the process of finishing.

But what if it doesn’t seem that’s true – as is sometimes the case for me? The key is not to trust feelings, which can mislead, even deceive. Our trust must be in God and His view of us. As Romans 12:2 instructs, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind….” Which includes rejecting our limited perspectives and accepting His promises and assurances. 

God has declared us to be His masterpieces. So we should start acting like masterpieces, recognizing we are not our own, but totally submitted to the will and purposes of the Master. After all, as Psalm 139:14 declares, we are “fearfully and wonderfully made.” He wants us to faithfully pursue Him and discover what He has created us to be.

Finding Unity in a World Divided

Five men from very different backgrounds united by Jesus and a common cause.

Almost every day we’re reminded of how divided our nation has become. At least, how divided the mainstream media, educators and politicians seem to think we are. Whether the dividing lines are race, gender, politics, economic status or worldview, these divisions are beyond healing.

Or so we’re told.

Several weeks ago, I attended a weekend retreat where such claims were debunked massively. Five men from Minnesota – guests speakers for the gathering – served as living examples that the supposed divisions our society not only can be transcended, but are in fact being transcended. Through the healing, redemptive power of Jesus Christ.

These men included Tom, a trauma and acute care surgeon, accompanied by his son, Jack; John, a former gang leader and drug dealer; Dennis, a longtime drug addict, dealer and member of one of the most notorious motorcycle gangs in the country; and Jesse, a man in his 30’s whose life had spiraled from drinking alcohol to using prescription drugs to methamphetamine to selling meth. 

John, Dennis and Jesse all had spent considerable time in jails and prisons. However, at one time being convicted felons was the only thing they shared in common. Then they each, through very different circumstances, came to know Jesus Christ and began to see their lives transformed. 

An African-American who has overcome “four generations of father absence,” John admitted that before Christ he would never have associated with any of the other men. The only way a black gang member would get to know a surgeon, he said, was by being shot and treated in an emergency room. Dennis said the men he once ran with in the motorcycle gang would have had nothing to do with inner city gang members. The same was true for Jesse. For Tom, the only time his life intersected with people like his now-companions was at the trauma center when he typically would be using his medical expertise to make life-and-death decisions.

Yet there they were, meeting with 16 other men in a cabin alongside a lake near Dunlap, Tenn. They came as brothers in Jesus Christ and co-laborers in a vital mission field. Drawing not only from skill but also personal experience, they are praying for – and receiving – many opportunities to show drug addicts, gang members and ex-offenders that there’s a path to a better life. A path that’s only possible through the life-changing power of Jesus.

The stories of how God is working through their lives and ministries to redeem lost souls often border on the unbelievable. Except they’re true. But the way the Lord has taken such diverse individuals and molded them into kindred spirits is just as incredible.

How such unity, such brotherly love, is possible in a world that insists that it isn’t is described by the apostle Paul in the Scriptures. It’s uncomplicated really, no rocket science required: 

“If you have any encouragement from being united in Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” (Philippians 2:1-4).

Since each man had come to faith as an adult, they could boldly attest to the truth of 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” Watching and hearing from these men, there was no question this had become reality in their lives. These “new creations” now are united, mutually devoted to serving others and pointing them to the only real solution for escaping the chains of their past, their addictions and wrongdoings: Jesus Christ.

Is our world divided? In many respects it is. But it doesn’t have to be. Two of these men have even written books to share their stories in detail. As our elected representatives in Washington, D.C. argue and battle over secular answers for society’s ills, perhaps Dr. Tom Blee’s book, How to Save a Surgeon, and John Turnipseed’s book, Bloodline, should be required reading for them. Maybe they’d come to realize they’ve been looking for answers in all the wrong places.

Reflecting on Restorations

Once in a while as I’m driving around, I’ll spot an antique car on the roadway that someone has restored. It might be a classic, high-finned 1957 Chevrolet Bel Air, an iconic 1967 Mustang Coupe, or maybe even a stately 1929 Pierce Arrow. Even though I’m not mechanical, I have great appreciation for people adept at taking an old car and painstakingly bringing it back to its original glory. Perhaps even better.

Vintage cars like this 1956 Chevy
Bel Air can't help catching our eyes.

I feel the same way about those who enjoy restoring old furniture. Some folks can go to a garage sale or antique store, find something most of us would dismiss as junk, and transform it into something of beauty and renewed usefulness. It takes skill – and tender, loving care – to take something that’s become old and worn and turn it into a new thing.

A friend of mine in Kansas City has spent much of his life in professional photography. In recent years he’s developed a business of restoring old photographs. Some of these date back to the early 1900s, and he delights in serving his customers by restoring faded images into treasured, high-quality pictures of beloved family members, distant ancestors, or historical settings.

Since we’re still in the glow of the new year – before we get a sobering reminder that for the most part, not much has changed from 2018 – I’ve been thinking about another kind of restoration, perhaps the best kind: personal, spiritual restoration.

I will never forget the epiphany I received more than 30 years ago that helped me to understand how much God loves making new things. We can look to the creation story in Genesis, or the account of Noah when the Lord decided He needed to start all over with humankind. But in the New Testament, we see a different kind of “new,” one that He performs from the inside out.

At the time of my revelation, I had been determinedly trying to “live the Christian life,” and doing a miserable job of it. When I encountered 2 Corinthians 5:17, I reasoned it couldn’t possibly apply to me, because I felt I was nothing like what it described. It declares,“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” At that time, that hardly sounded like me – I felt like the same old knucklehead I had always been.

A key to understanding this is the preceding verse, which states, “So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.” Like many people, particularly in our pull-yourself-up-by-your-own-bootstraps, “I did it my way” culture, I had been attempting to change myself, to fix my flaws. That, I discovered, is not how God works.

For instance, Romans 6:4 informs us,“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” The Lord has no interest in tweaking our old life; He wants to undertake a complete transformation, restoring us into the people He’s always intended for us to be – in Christ.

This is occurring all over the world, regardless of nationality, culture or dialect. God is aggressively working in each of His children to make them into new creations (another translation calls us “new creatures”). And this won’t be ending soon. In fact, the Scriptures tell us it will continue through the end of time as we know it.

In Revelation 21:1-5 we read, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away…. I saw the Holy City, the new Jerusalem, coming down out of heaven from God…. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. He who was seated on the throne said, ‘I am making everything new!’…” 

So the next time you see a vintage automobile or truck tooling down the road, admire a chair or chest of drawers someone has refurbished, or study a restored photograph, let that be a reminder that God is the expert at that, making old, broken things new, works of art for His eternal pleasure.

The Lord wants to do that in each of our lives. He desires to take us “just as I am,” as the old hymn says, and embark in a lifelong process of restoring us into the people He wants us to be. For His glory.

Good Ole Song for a Good (or Not So Good) Old Year

Do you know who old Lang is? You know, the person whose sign they always sing about on New Year’s Eve? Old Lang’s sign?

All right, it’s actually Auld Lang Syne, but what’s that mean, anyway? In case you were wondering – and we’re told inquiring minds want to know – I looked it up. It comes from the title and key phrase of a 1788 Scots poem by Robert Burns. Traditionally sung on New Year’s Eve in many parts of the world, “auld lang syne” literally translates to “old long since.” Basically, “days gone by.” 

I remember years ago hearing bandleader Guy Lombardo and his Royal Canadians orchestra playing this bittersweet reverie leading up to the moment when past and future intersect, as “Father Time” passes the torch for the coming year:

Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days o’ auld lang syne.

If nothing else, the song gives people a reason for toasting with their favorite beverages in remembrance of days gone by and looking forward to days yet born. I don’t think the tune is sung or performed at any other time of year. Christmas carols are heard for weeks (okay, months) before they’re instantly turned off on Dec. 26, but “Auld Lang Syne” gets only a one-night stand.

It seems fitting to pause and reflect on old acquaintances and key events of the past year before charging into the new one. Many of us have good friends and loved ones who left this life during 2018. They are missed. We’ve got happy times and achievements to remember with joy; and there are the moments (or extended periods) during the year for which we now can say, “Good riddance!”

From a spiritual perspective, it’s good to remember what the Lord has done over the past year. In one of his psalms, King David was going through a time of intense opposition and needed a reminder of God’s faithfulness. “So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; my soul thirsts for you like a parched land…. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I lift up my soul” (Psalm 143:4-8).

Perhaps that sounds like you as we prepare to close out one calendar year and turn the page to the next. It does help to recall great things God has done in the past, for us and others, trusting He remains faithful and will do similar things in the coming days. 

At the same time, we’re admonished not to get stuck in the past and let it darken our expectations for the future. In Isaiah 43:18-19, the prophet wrote what God had spoken to him: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland.”

In some ways the beginning of a new year doesn’t necessarily mean a totally fresh start. Projects unfinished over the past 12 months will need to be continued even as we flip calendars. For most of us, the job we had on Dec. 31 will be the same one we report to on Jan. 2; strained relationships at the close of the old year will still require attention – and hopefully, healing – in the new.

Nevertheless, the onset of a new year still gives us reason for renewed hope. We can start afresh, trying again with strengthened resolve and determination. Best of all, we have the promise of 2 Corinthians 5:17 that applies to our everyday lives: “Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!”

So the next time someone asks, “What’s new?” we can answer, “Me!”

Our Story, History, and His Story

“What’s your story?” Has anyone ever asked you that? Because each of us has a story. In fact, as my late friend Dave Stoddard used to say, there’s always a “story behind the story.” That’s one of the things that make every one of us so interesting and intriguing. 

Some would like to pigeon-hole us into convenient little categories, assigning one-size-fits-all labels. But in reality, we’re complex individuals with stories behind our stories – sometimes exhilarating, sometimes tragic, and usually somewhere in between. Many of us have spent moments in our lives wondering, “Who am I?” However, we rarely encounter people that ask us, “Who are you?” and are genuinely interested in hearing our answer.

We all have a unique story to tell one another.
For believers, it's also God's story.

The panhandler we spot on the street? He has a story. The nurse in the hospital’s intensive care unit? She has a story. The executive speaking animatedly into the smartphone at the coffee shop? Single parents wrangling toddlers filled with energy? The placard-carrying protester? They all have their own unique stories.

Our stories are imbedded in history – our personal history: backgrounds, key events, experiences good and bad, values and beliefs that have combined to shape us into the individuals we have become and are still becoming.

Within the family of faith we often celebrate stories of lives intersecting with a Person, Jesus Christ, who oversees a lifelong process of transforming us into what 2 Corinthians 5:17 calls “new creations.” We call these stories “testimonies,” and for well over 30 years I’ve had the privilege of writing many of them in the form of articles and even books.

Time after time, these have given me opportunities to see God in a way different from what I’ve seen in my own life. They’ve expanded my understanding of Him, appreciating how He’s worked in the lives of other people. Their stories – their histories – are actually His story in them.

Like a captivating novel, these real-life stories don’t end with an opening chapter. They become personal testimonies that grow and develop with the passage of years, even each passing day. And like a novel we can’t put down, His story in each of us includes twists and turns we never envisioned.

But our stories, our testimonies, aren’t precious gems for hiding away. They’re intended to be used and shared. They’re beneficial in many ways, including these three:

Personal edification. The faith journey isn’t a sprint; it’s a marathon. Reflecting back on our lives with Jesus a year or two, or more, we can perceive some of what the Lord has been doing over that time. Like watching a plant grow one day at a time, spiritual growth usually is indiscernible from one moment to the next. But comparing where we were years ago with where we are today reminds us of God’s faithfulness in our lives, how He has provided and intervened for us at crucial moments.

In its entirety, 2 Corinthians 5:17 states, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” This “newness” isn’t instantly complete, but the result of God changing us a little at a time. That’s so one day we will experience the promise of 1 John 3:2, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.”

Mutual encouragement. When we hear from one another what the Lord has been doing in our lives, it gives new understanding of who He is, how He works, and why our faith in Him is more than a wish or a hope-so – a confident, unwavering assurance of His presence and transforming power. I think of many friends whose stories inspired me as I learned about God’s work in lives very different from mine.

In his second letter, the apostle Peter mentioned another apostle, Paul, who couldn’t resist telling what Jesus had done for him: “Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him” (2 Peter 3:15). Another passage admonishes, “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds” (Hebrews 10:23-24).

Our experience. One of the great things about a personal testimony is that it’s irrefutable. People may disagree with our theology, or spiritual practices and traditions. But our testimonies – God’s story in us – come from what we know firsthand, our personal experience. In my own life, being made a “new creation” has included dispelling much of the anger, anxiety, selfishness and other flaws that ruled my life for many years. I’m still being “transformed by the renewing of [my] mind” as Romans 12:2 states, but today I’m quite different from the person I used to be.

And this we long to share with others. As yet another apostle, John, wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched – this we proclaim concerning the Word of life…. We proclaim to you what we have seen and heard, so that you also may have fellowship with us…” (1 John 1:1-5).

Through our testimonies, we can share God’s story with others whenever the opportunities present themselves. Then we can be “ready always to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15).