Best Way to Know a Book Is to Know the Author

The art and craft of writing books have fascinated me for a long time. Having written, co-authored and edited more than 20 books myself, I know it’s a complicated, challenging endeavor. Author Philip Yancey has described the writing process as something like this: “All you have to do is sit at the computer, fingers on the keyboard, until beads of blood appear on your forehead.” (Who said writing is ‘no sweat’?)

I identify very well with another of Yancey’s observations about writing: “I hate to write – but I love to have written.” Sometimes I can be extremely creative in procrastinating from sitting at the keyboard, but the end result from the hard work of writing can be very rewarding. 

 

Over the years, I’ve had the privilege of meeting and interacting with a number of other authors. I’ve concluded that we writers are a strange bunch, many leaning toward being introverts since we spend so much time inside our own heads. 

 

Most of us will never meet our favorite authors – especially ones like Mark Twain, Ernest Hemingway, the Bronte sisters, William Shakespeare, Charles Dickens, and many other literary greats who have passed from the scene. But in reading their books, we can capture a glimpse of who they are (or were). Because most of the time, authors write about things that interest or intrigue them. 

 

For instance, horrormeister Stephen King (whom I’ve met) obviously has a fascination with things that go bump in the night. As did Edgar Allan Poe. Agatha Christie must have thought it great fun to conjure up a good mystery. John Grisham revels in courtroom drama. And Arthur C. Clarke and Isaac Asimov had a particular penchant for the collision of science and futuristic fiction.

 

However, while books offer a glimpse into what authors think about, their writings don’t always reveal much about what they’re really like in real life. Are they as clever and engaging in person as characters in their books? Do they have sinister, brooding personalities? Would we enjoy being their friend? 

 

On the other hand, don’t you think you’d understand a book better if you truly knew its author?

 

At this point we should note a very important difference between every other book and…the Bible. Consisting of 66 books (39 in the Old Testament and 27 in the New Testament), compiled from about 40 different people who wrote under the inspiration of God, the Bible truly is the Word of God. Its pages teach us not only what interests Him but also reveals who He is – in extraordinary detail.

 

As 2 Timothy 3:16 informs us, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” One new believer concluded after reading this verse, “God wrote a book!”

 

Not only that, but despite its many ‘sub-books’ and numerous human writers, the Bible is unique in that it carries one central theme that spanned thousands of years: redemption through Jesus Christ.

 

Books, whether produced on physical paper or displayed on an electronic screen, consist of words, sentences and paragraphs. The Scriptures tell us something about Jesus that no one else has or could ever claim: “In the beginning was the Word, and the Word was with God, and the Word was God…. The Word became flesh and made His dwelling among us” (John 1:1,14).

 

If we wonder what God is like, we need look no further than to Jesus. As Hebrews 1:3 tells us, “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” In one of his books, Yancey expressed it this way: “Jesus became the visible, finite expression of the invisible, infinite, inexpressible God.”

 

When we think of famous authors, Jesus Christ might not be the first name to roll off our tongues. But the Bible states Jesus indeed was an author – in the most profound sense. Speaking to a crowd of people at a place in Jerusalem called Solomon’s Colonnade, the apostle Peter declared, “You killed the author of life, but God raised Him from the dead” (Acts 3:15). 

 

Later in the New Testament we find another reference to Jesus’ authorship. Hebrews 12:2 urges us, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

 

Both passages show Jesus as a different type of “author,” not the writer of a singular work of non-fiction or fiction, but the giver of life itself. Even though we have beating hearts, blood pulsing through our veins, and air in our lungs, the Scriptures teach that apart from Christ we are spiritually dead. Yet because of what He has done on our behalf, we can experience and enjoy new life:

“…because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved” (Ephesians 2:4-5).

 

Another verse I’ve cited before speaks of this new life, available to everyone who will receive it: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

 

Receiving Christ’s gift of salvation, forgiveness and redemption not only assures us of life after death, but also eternal life right now. We know this because of what God says in the Bible: “I write these things to you who believe in the Son of God so that you may know that you have eternal life” (1 John 5:13). Note this doesn’t say, ‘you will have eternal life,’ but rather, “you have eternal life” – present tense.

 

The Lord doesn’t just want to turn a page on our lives. He wants to start writing a new book in us. I like how James Banks, a devotional writer for Our Daily Bread, put it: “The author of life stands ready to write new beginnings for us!” Doesn’t that sound good?

The ‘Gift’ Nobody Would Ever Ask to Receive

Years ago, I reached a conclusion: “Pain wouldn’t be so bad if it didn’t hurt so much.” Many people have experienced more pain than me, but I’ve had my share. Recovering from open-heart surgery was the worst, but even severe sore throats and smashed toes are no walk in the park. I’ve encountered enough pain to know it’s not something anyone seeks.

 

However, strange as it may seem, pain might actually be a gift, even though it’s doubtful anyone would put it on their wish list. How can we consider pain a “gift”? For starters, our bodies use pain as a signal that something is wrong. 

Chest pressure – which cardiologists regard as pain – was my first symptom that something was awry with my heart and its supporting arteries. My post-surgery pain served as a consistent reminder not to overdo as I worked through the long recovery process.

 

But it doesn’t take something as serious as heart problems or cancer for pain to take on the unlikely guise of a gift. Imagine stubbing your toe. Immediately pain sensors send signals to your brain alerting you that you’ve made undesirable contact with your living room coffee table. What if you didn’t feel your toe banging the coffee table and you stubbed it again…and again? Your initial bruise might turn into damage of much greater magnitude. 

 

This is a problem some people suffering from diabetes, leprosy, neuropathy, and other maladies face on a daily basis. If nerves become desensitized and can’t give painful notice of injury, the situation can become exacerbated to the point of requiring a trip to the emergency room.

 

Author Philip Yancey has spent much of his writing career exploring the subject of pain and its ramifications. Fearfully and Wonderfully Made and The Gift Nobody Wants are just two of the books he’s written the deal with the topic. Much of his insight came from working with Dr. Paul Brand, who dedicated many years of his medical career to ministering to leprosy patients. 

 

In another of his books, Where Is God When It Hurts?, Yancey writes, “Pain is not God’s great goof. The sensation of pain is a gift – the gift nobody wants. More than anything, pain should be viewed as a communication network. A remarkable network of pain sensors stands guard duty with the singular purpose of keeping me from injury.”

 

Yancey certainly isn’t an advocate for pain, acknowledging it can cause misery whether short-term or long-term, especially for sufferers of diseases like crippling arthritis or terminal cancer. But he notes, “for the majority of us, the pain network performs daily protective service.” Then he quotes the late Dr. Brand who said, “Ninety-nine percent of all the pains the people suffer are short-term pains: correctable situations that call for medication, rest, or a change of a person’s lifestyle.”

 

Where does pain fit within God’s plan for his people? We can look at this from several angles. Jesus Christ was no stranger to pain. He suffered the emotional pain of being misunderstood as well as rejection. He suffered through hunger, thirst and temptation, as Hebrews 2:18 states: “Because He Himself suffered when He was tempted, He is able to help those who are being tempted.”

 

The Lord endured the agony most of us have experienced, the pain of loss. Upon arriving at Bethany after His friend Lazarus had died and had already been in a tomb for four days, John 11:35 tells, “Jesus wept.”

 

Each of the four gospels recount the unimaginable pain and suffering Jesus went through, being tortured during a mock trial before being crucified and becoming the atoning sacrifice for our sins. This fulfilled a prophecy presented in Isaiah 53:7, “He was oppressed and afflicted, yet He did not open His mouth; He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.”

 

But what about us as Christ’s followers? Can’t God spare us from pain, much as a parent would desire to do for a beloved child? We’re told pain is part of what we might call a believer’s ‘job description.’ As the apostle Paul wrote, “I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death, and so, somehow, to attain to the resurrection of the dead” (Philippians 3:10-11).

 

Sometimes God allows His people to experience pain as part of His process for transforming them into the individuals He desires for them to be; to shape our character. One of these traits is humility, which Paul referenced when he wrote: 

“To keep me from becoming conceited because of these great revelations, there was given me a thorn in the flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But He said to me, ‘My grace is sufficient for you, for My power is made perfect in weakness.’ …That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am we, then I am strong [in Christ]” (2 Corinthians 12:7-10).

 

No, pain is not something we seek. No reasonably minded person asks for it. But in our walk of faith, the Scriptures assure us that when God allows pain in our lives, He has a reason for it. It’s still true “that in all things God works for the good of those who love Him, who have been called according to His purpose” (Romans 8:28). 

Perhaps in our painful times, short-term or long-term, our question should not be “Why?” but rather, “What?” What is the Lord seeking to teach us, to do in our lives – or through our lives? 

A Fragrant Aroma, Or Just a Big Stink?

Of our five human senses (not including the so-called “sixth sense” some people seem to have), the sense of smell is perhaps the most underappreciated. And yet, I can’t count the number of times a fragrance or aroma has awakened old memories for me. 

To this day I can remember the enticing smell of my mom’s lemon meringue pie or Hungarian nut rolls fresh out of the oven. One of my first girlfriends used to wear a particularly appealing cologne. For years afterward, whenever I caught that familiar whiff emanating from someone, my thoughts would briefly return to her. For some people there’s nothing more invigorating than the smell of fresh paint.

 

Or course, not all smells are created equal. Sometimes when the trash hasn’t been taken out as promptly as it should, the unpleasing odor serves as a reminder. Have you ever walked across your yard and received the odiferous alert that you just stepped in the droppings of the neighbor’s dog? Or you’ve grabbed a carton of milk out of the refrigerator and before you can pour it on your cereal, a quick sniff confirms it’s gone sour?

 

Have you ever considered that the sense of smell has spiritual implications? The Scriptures seem to suggest that subconsciously people can “smell” the presence of Jesus Christ in us as believers?

 

According to 2 Corinthians 2:14-16, that’s the case both literally and figuratively: “But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life….” 

In his devotional book, Grace Notes, author Philip Yancey alluded to this in recalling “the old-fashioned atomizer” women used prior to refinements in spray technology. Using the atomizer, he noted, women would squeeze a rubber bulb, propelling droplets of perfume through the fine holes at the other end. 

 

“A few drops suffice for a whole body; a few pumps change the atmosphere in a room. That is how grace should work…. It doesn’t convert the entire world or an entire society, but it does enrich the atmosphere,” Yancey observed.

 

The question is, as followers of Christ do we give off a fragrant aroma of His grace – or do we just create a big stink?

 

As the passage in 2 Corinthians points out, the “smell” others sense coming from us can differ according to where they are spiritually. We are “the aroma of Christ among those who are being saved…the fragrance of life.” However, for “those who are perishing,” we seem more like “the smell of death,” even if they might not be consciously aware of it.

 

This might be one reason we sometimes hear people comment, upon learning of our faith in Christ, “I knew there was something different about you.” Perhaps it’s only subliminal recognition, but Ephesians 5:1-2 admonishes us to, “Be imitators of God, therefore, as beloved children, and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.”

 

People sometimes respond in different ways to the same smells. For instance, some people love chicken liver and the smell of it cooking. Not me. I love the smell of cooked cabbage, but have a son-in-law who hates it. One reason there are so many varieties of perfume is that one person finds a certain fragrance enticing while another finds it repelling.

 

In a similar way, I suspect some atheists and agnostics react so negatively to even the mention of Jesus because of the “smell,” while for those of us know Him, nothing could be more appealing. When 2 Corinthians 5:17 declares, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” this might include receiving new “noses” or a transformed sense of “smell.”

 

We can’t control how others react to “the fragrance of the knowledge of [Christ].” As we’re told, for some it’s “the smell of death.” What we can control, however, is that what repels them is not our words, attitudes and actions as His “ambassadors,” to use the term from 2 Corinthians 5:20. 

 

When we have the opportunity to interact with non-believers, are we kind and compassionate, reflecting the Lord’s grace? Or do we come across as judgmental and hateful? Through our lives do we demonstrate integrity, humility, joy, patience and the other “fruit of the Spirit," or does our behavior seem to contradict what our lips profess? Maybe we need to inspect the contents of our “atomizers.”

Sometimes Hindsight Is the Best Sight

My wife and I have a bird feeder in our front yard and enjoy watching the variety of cardinals, wrens, robins, chickadees, doves and other feathered folks enjoying their free nibbles. I’ve noticed they’re very skittish – with eyes situated on the sides of their heads, when they notice movement in front, to the side or even behind them, they’re quick to flit away until the perceived peril is gone.

We’ve also had owls take up residence in our back yard. While they prefer to stay out of sight, occasionally we get a glimpse of them. Even though their eyes are in front, we’ve observed them turning their heads nearly 360 degrees. (Makes my neck hurt just thinking about it.)

 

In contrast to the biological construction of members of the fowl family, we humans have our eyes located in the front of our faces and are anatomically restricted in how far we can turn our heads. As a result, we tend to be forward-looking – focusing on what’s ahead of us. When driving, that’s why rear-view and side-view mirrors are so helpful. We can remain facing ahead and watching where we’re going, while still keeping tabs on what may be alongside or behind us. 

 

For the most part, that’s as it should be. Dwelling on the past, especially painful times, can be self-destructive and hinder our growth as individuals. There’s something to be said about concentrating on where we’re going in life rather than agonizing over where we’ve been. However, there are times when a right perspective on the past can enhance our present and future.

 

It was American philosopher George Santayana who first declared, “Those who cannot remember the past are condemned to repeat it.” That’s why it’s troublesome when some advocate revising history or even erasing it. Even with its flaws and tragedies, an accurate knowledge of history can help us avoid repetition of grievous errors and heinous sins.

 

But there’s another reason for having a healthy appreciation of the past. Sometimes life’s present hardships and struggles can only be understood when viewed in reverse. Vernon Grounds, the late American theologian and educator, observed, “Like the Chinese philosopher riding backwards on a donkey, we only understand life looking back.”

 

Many times during my career as a writer and journalist, as well as being a husband, father and grandfather, things didn’t make much sense while I was experiencing them. But through the lens of hindsight, I can see how those times proved beneficial for me and my loved ones. 

 

As oft-quoted Romans 8:28 tells us, “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.” Sometimes we wonder, “Lord, how can You possibly use this for good?” His response might be, “Just wait and see.”

 

In his devotional book Grace Notes, author Philip Yancey states, “What is faith, after all, but believing in advance what will only make sense in reverse?” When we first come to Christ in saving faith, we might take a leap that defies reason. But as we advance in our faith journey, hindsight – being able to remember what God has done in our lives – enables our faith to grow stronger.

 

Numerous times in the Old Testament the ancient Israelites, an amazingly forgetful lot, were admonished to remember what God had done: freeing them after 400 years of slavery in Egypt; parting the Red Sea so they could escape the pursuing Egyptian army; being provided water, manna and quail to feed and sustain them during their wanderings in the wilderness; receiving God’s laws designed for successful living, and many other things. Whenever they forgot that hindsight can be the best sight, they fell back into their sinful ways.

 

Perhaps this is one reason I’ve come to embrace Proverbs 3:5-6 as my “life verse.” It says, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him and He will make your paths straight.” I’ve lost count of the times when I couldn’t understand the circumstances I was going through. But meditating on this passage has reminded of the importance of knowing that through His power and sovereignty, God can straighten even the most crooked path.

 

I may not have the capacity for spinning my head around like an owl to check out what’s behind me, but when I do pause to look back and ponder how the Lord has worked in my life, it gives me renewed hope and confidence in what the future holds.

Grace: Definitely Not a Blue-Eyed Blonde

Some time ago, I was in a Christian bookstore – remember those? – and noticed a book entitled, Grace Is Not a Blue-Eyed Blonde. Curious about the title, I picked it up and scanned the back cover description. As promised, the book was not about someone named Grace, but about an indispensable element of biblical truth: God’s grace.

Many distinctives make Christianity unique among the world’s myriad other belief systems, but in terms of importance, grace ranks near the top.

 

As a friend of mine used to say, “All other religions are spelled ‘DO’ – do this, do that. Christianity is spelled ‘DONE’ – Jesus Christ has done everything necessary for us to experience God’s forgiveness and the assurance of eternal life.” At the heart of this is the biblical concept called grace, which literally means the Lord’s unmerited or undeserved favor – His unconditional acceptance. The Bible teaches we can’t earn God’s love, and if we’re His children, we can’t do anything to lose it.

 

This is hardly a new perspective. It was a driving force for the Christian Reformation, and over the years numerous books have been written to help us in fully understanding what the Bible teaches about grace. Philip Yancey’s What’s So Amazing About Grace? and Chuck Swindoll’s The Grace Awakening are just two that I’d recommend. 

 

We even have the classic hymn, “Amazing Grace,” that’s been sung not only in church sanctuaries and chapels, but also in theaters, auditoriums and arenas around the world. However, when I hear people singing it, I sometimes wonder if they’ve really let the lyrics sink in. Here are a few stanzas from a contemporary rendition of that soulful tune:

Amazing grace
How sweet the sound
That saved a wretch like me
I once was lost, but now I'm found
Was blind, but now I see

 

'Twas grace that taught my heart to fear
And grace my fears relieved
How precious did that grace appear
The hour I first believed

 

My chains are gone
I've been set free
My God, my Savior has ransomed me
And like a flood, His mercy rains
Unending love, Amazing grace

 

If anyone ever was a candidate to fully grasp the incredible, incomparable grace of God, it was the writer of “Amazing Grace,” John Newton. In his earlier life, Newton had served as a captain of slave ships, and even after retiring from life on the sea, continued to invest in the slave trade until 1754. 

 

However, after a dramatic spiritual encounter with Jesus Christ during a storm at sea, that all began to change. Time spent in Africa helped him to understand the plight of slaves in a very different light. Instead of being a participant in the reprehensible system, Newton became an advocate for abolishing slavery. Ultimately, he became an ally of William Wilberforce, leader of the British Parliamentary campaign to abolish the African slave trade, and lived to see the passage of anti-slavery legislation in 1807.

 

In 1788, in a pamphlet called, Thoughts Upon the Slave Trade, Newton described the horrific conditions he had witnessed on the slave ships. Repenting of the deeds of his past life, Newton offered "a confession, which...comes too late.... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders." 

 

Can you imagine? How could someone live with the guilt of having been engaged in such evil, inhumane practices? As Newton attested in his now-famous hymn, it was possible only through God’s redeeming and transforming grace.

 

Centuries earlier, the apostle Paul had written about a similar, 180-degree change in his own life. Once a proud, enthusiastic adversary of the first-century Church, he turned into one of the most zealous ambassadors of Jesus Christ. He wrote:

“For I am the least of the apostles and do not deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me” (1 Corinthians 15:9-10).

 

Christianity turns the faith-works debate on its head. While so many belief systems concentrate on how a person can become “good enough” to earn God’s acceptance, the Scriptures teach there is nothing we can do to establish ourselves worthy of His love. Our works, therefore, should be an outflow of our relationship with the Lord. As Ephesians 2:8-10 clearly declares: 

“For it is by grace that you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Because of this, we need not wallow in guilt and remorse over past sins. When we turn to God, seeking His forgiveness, He not only wipes our slates clean, but also begins the process of turning us into living testimonies of His grace. Like John Newton, we can experience the truth of 2 Corinthians 5:17, which states, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 

The Awesome Wonder of People Living in Unity

As I was growing up, it seemed patriotism was an indispensable quality of being an American. Taking pride in seeing our flag unfurled against an azure sky. Reciting the Pledge of Allegiance – to the United States of America – without feeling abused. These days, however, it often seems our nation is more untied than united. And that makes me sad.

 

That’s not to say I believe the U.S.A. is perfect. Far from it. Or that people don’t have a right to speak out against injustices and inequities they see. After all, the preamble to the Declaration of Independence first declares, “We hold these truths to be self-evident, that all men are created equal….” 

This is a noble and reasonable ideal, but I don’t think it can be achieved through disunity. As Jesus Christ told the religious leaders – the Pharisees – who were mustering opposition against His ministry, “Any kingdom divided against itself is laid waste, and a house divided against itself fall” (Luke 11:17). We see this principle being worked out in virtually every aspect of life.

 

If you’re an avid spectator of any sport, you see the importance of unity being emphasized in any contest – at least by the victorious teams. Whether it’s football, basketball, baseball, or even doubles tennis, all championship teams display unity, at least on the field, the court, or in the arena.

 

Years ago, I was in another country, meeting with business and professional men who were trying to build an effective marketplace ministry in their cities. Knowing soccer was the most popular team sport there, I used analogies from soccer to explain how they could achieve unity despite the diversity in their abilities and spiritual gifts.

 

Frankly, all I knew about soccer is what I had observed in watching my daughters participate in the game, but I knew enough. The goalie, defensive players, midfielders and offensive players all have different roles and responsibilities, but they must perform as a unit to win. Conversely, most of the players can do their jobs very well, but if one key player fails, the scoreboard will reflect that.

 

Over my lifetime I’ve had a few health issues – major and minor – that needed to be addressed, so I’ve learned quite a bit about the human body while going to various doctors for treatment and surgery. God created our bodies to be marvelous examples of unity. You could say health is a reflection of a body’s ease, just as disease and sickness is a sign of its “dis-ease.”

 

Years ago, Dr. Paul Brand and Philip Yancey collaborated on several books about the human body, focusing especially on the problems of pain and suffering. If you haven’t read either Fearfully and Wonderfully Made or In His Image, I highly recommend them. They’re still in print and give compelling insights into how the heart, lungs, brain, lungs, kidneys and other organs work together in unity to keep a human being healthy. They also explain how the nervous, vascular, circulatory, skeletal and other systems also must function together to keep a person alive and well.

 

The apostle Paul also alluded to this in exhorting members of the ancient church in the Greek city of Corinth to strive for unity. It’s almost as if he were paging through the medical tome, “Grey’s Anatomy,” as he explained:

“The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body – whether Jews or Greeks, slave or free – and we were all given the one Spirit to drink…. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason cease to be part of the body…. But in fact God has arranged the parts of the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body…” (1 Corinthians 12:12-26).

 

I’ve condensed this insightful passage for brevity, but Paul’s conclusion stands out: “But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it” (1 Corinthians 12:24-26).

 

If you’ve ever gotten up in the middle of the night and stubbed your toe in the dark, you can understand the “if one part suffers, every part suffers with it” reference. That’s how it is when people are in unity, whether on a sports team, in a nation, or as members of a church congregation. We revel together in our victories, and suffer together in our defeats and hardships.

 

Elsewhere, the apostle again wrote of the priceless value of unity: “If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose” (Philippians 2:1-2).

There’s an awesomeness, a sense of wonder when we see people working in unity, pulling together and supporting one another toward the accomplishment of shared values and goals. Would that we could see more of this in our nation, as well as in the body of Christ, despite our differences in doctrine, practice and tradition. 

Accepting the Gift Nobody Wants

What was the worst gift you ever received? A gaudy tie for Father’s Day? Or a nifty kitchen appliance when you really were hoping for a romantic gift, like flowers or jewelry? 

A well-intended aunt had a habit of giving some of the most undesirable gifts you could imagine. One Christmas when I was a teenager she gave me several pairs of stretchy red, yellow and white socks, not remotely on my wardrobe wish list.

We enjoy receiving gifts we want. But have you ever thought about pain being a “gift”? That’s the contention of author Philip Yancey and the late Dr. Paul Brand, who collaborated on several books exploring the problem of pain from a spiritual perspective. One of their books is titled, PAIN: The Gift Nobody Wants.

In another of Yancey’s books, Where Is God When It Hurts?, he introduces Dr. Brand, a physician who devoted his life to living and working with leprosy patients in different parts of the world. A great danger these individuals faced, Brand discovered, was suffering or worsening injuries due to an inability to feel pain.

Yancey writes, “Pain is not God’s great goof. The sensation of pain is a gift – the gift that nobody wants. More than anything, pain should be viewed as a communication network. A remarkable network of pain sensors stands guard duty with the singular purpose of keeping me from injury…. For the majority of us, the pain network performs daily protective service. It is effectively designed for surviving life on this sometimes hostile planet.”

He quotes Brand who, drawing from decades of professional experience, determined, “…as a physician I’m sure that less than one percent of pain is in this category we might call out of control. Ninety-nine percent of all pain that people suffer are short-term pains: correctable sensations that call for mediation, rest, or a change in a person’s lifestyle.”

This seems counterintuitive. We recoil at even the thought of pain, seeking to avoid it if possible. Over-the-counter pain medications fly off the shelves at pharmacies and retail stores. Stringent restrictions now govern opiates and other prescription pain medications, seeking to curb epidemic abuse. Many people attempt to avoid or overcome pain by other means, ranging from alcohol and recreational drugs to immersing themselves into various forms of distraction.

But could it be, as Yancey suggests, that “pain is not God’s great goof”? Twelve years ago, while power-walking, I felt unusual chest pressure and soreness in my left arm and wrist. I’d never experienced those sensations before, so when they recurred the next day, I had the good sense to consult my physician. 

A battery of tests determined I not only had several arterial blockages, but also an enlarged aorta which could have taken my life. I had not felt the severe chest pain often depicted on TV and in films, but that pressure was still deemed “pain” by the doctors who diagnosed my problems and performed surgery.

If we’re hammering a nail and hit our thumb instead, pain alerts us so we don’t keep whacking away and exacerbate the hurt. 

One of the problems diabetics often face is that over time, nerve endings become desensitized. As a result, they can suffer bruises or more serious injuries, even aggravate them, without being aware of it because they don’t feel pain to alert them of the damage.

A great example of pain is found in the Old Testament book of Job. In a devastating series of events, Job lost his worldly possessions, his children, and his health. The only thing he didn’t lose was his wife. When she told him to “curse God and die,” Job might have wondered why she was still around.

Job presents a classic discourse on the problem of pain, the subject of countless books, sermons and articles. One important thing to remember is that even in the depths of Job’s misery, the Lord was never absent. As the account of God’s sovereignty and grace concludes, we even see Job’s fortunes reversed.

The apostle Paul suffered from some persistent malady, although we’re not told what it was. He wrote, “I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Corinthians 2:7-10).

Sometimes, as Paul said, it’s only through weakness – through pain – that we can experience God’s grace most profoundly.

Hard as it may seem, the next time we feel a twinge, an ache, or even a stabbing pain, before rushing for an immediate remedy, maybe we should first thank God for His “gift.” We can also cling to the promise from the Bible’s last book: “He will wipe away ever tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away”  (Revelation 21:4).

The Curse of Not Living in the Moment

Maybe it’s the nature of a writer, requiring intense concentration to properly tackle the task at hand – whether it be an article, a book, or even an email. But when I’m “in the zone,” anything that interrupts my train of thought can be as disconcerting as having your car bumped from behind while sitting at a traffic light.

If my wife walks into my office to ask a question, or the grandkids stop by unexpectedly, I’m torn. I want to spend time with them, but there’s this “train” chugging along in my mind and I dare not let it get derailed.

I used to think I was alone in this, that it was just inherent selfishness and preoccupation with literary mission that caused me to often regard disruptions as inconveniences, rather than pleasant surprises. Then I read an entry in Philip Yancey’s excellent devotional book, Grace Notes, that confirmed this inclination isn’t unique to me.

Yancey wrote, “I tend to approach life as a sequence rather than as a series of moments. I schedule my time, set goals, and march onward toward their achievement. Phone calls, or any unscheduled event, I view as a jarring interruption. How different from the style of Jesus, who often let other people – interruptions – determine his daily schedule.”

Of course, you don’t have to be a writer to feel this way. All kinds of people feel annoyed when someone breaks their concentration. Heck, lots of folks hate being disturbed while watching TV, reading a book, or playing a video game on their smartphone.

Contrast that, as did Yancey, to “the style of Jesus,” whom we often see having His plans disrupted by individuals and by crowds. And without complaining at all. 

We see this early in each of the gospel accounts of His life. Matthew 4:24 tells us, “News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyze, and he healed them. Large crowd…followed him.”

Mark 1:40-41 recounts when “A man with leprosy came to him and begged him on his knees, ‘If you are willing, you can make me clean. Filled with compassion, Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ Immediately the leprosy left him and he was cured.”

In neither case, or in the many other similar “unscheduled” encounters Jesus had during His earthly ministry, did He said, “Oh, man! What’s up with these people? Don’t they know I’m busy, that I’ve got more pressing things to do?” No, because as Yancey wrote, that wasn’t Jesus’ “style.” He perfectly mastered the distinction between the important and the merely urgent.

Sometimes I wonder how many opportunities I’ve ignored or missed out on, simply because I wasn’t willing to let others impose on or even reset my agenda for the moment. The Scriptures talk about “redeeming the time because the days are evil” (Ephesians 5:16). In other words, unlike money or other material possessions, we can’t acquire more of it. Once time is gone, it’s gone, never to be redeemed.

The refrain from the old hit song, recorded by Glen Campbell, Willie Nelson and many others, comes to mind: “Ain’t it funny how time slips away.” 

Speaking of which, a couple of our grandkids just arrived for a visit. Guess this would be a good time to take a break. See ya later!

But What About Saturday?

Between the Cross and the empty tomb lies a silent
Saturday, the "day with no name."

Many of us are anticipating two central days on the Christian calendar, Good Friday and Easter Sunday. Both represent pivotal events; in the absence of either there would be no Christianity, and we’d not designate our years according to B.C. (Before Christ) and A.D. (Anno Domini).

We know that the curiously named “Good Friday” marks the day of Jesus’ crucifixion, “good” because His death served as the atoning sacrifice to cover the sins of mankind. And Easter celebrates His resurrection, signifying Christ’s triumph over death and the demonstration that He was who He claimed to be – the Son of God – not just another dead prophet or religious leader.

But what about the day between Good Friday and Easter? It was Saturday, a day virtually ignored by Christian tradition that author Philip Yancey in his book, Grace Notes, calls “the day with no name.” For many of us, it’s merely a business-as-usual day, useful for household chores, working in the yard, or some form of recreation. Nothing more.

Typically we dismiss it from having any spiritual import. In fact, S.M. Lockridge presented a classic sermon called, “It’s Friday…But Sunday’s Comin'.” Author Tony Campolo drew from a similar message to write a book by the same name. Lockridge eloquently described the devastation of Friday and contrasted it with the delirious news of Sunday’s empty tomb and Christ’s return from the dead. But there is no mention of Saturday.

Consider, however, what that silent Saturday must have been like for Jesus’ followers. It would have been a day of despair, disillusionment and confusion. The wondrous, inspirational, often mysterious leader they’d followed for three years was dead, taking their hopes and aspirations with Him. How had it come to this? What would they do now?

The Bible says little about the in-between day, but as Yancey observes, much of human existence today is like that Saturday. “Human history grinds on,” he writes, “between the time of promise and fulfillment. It’s Saturday on planet Earth; will Sunday ever come?”

This questions nags at many of us. Even as we’re preparing to pause for a marvelous day of rejoicing – “Christ is risen – He is risen indeed!” – we find ourselves immersed in a world of pain and suffering. Disease, poverty, violence, natural disasters, hatred and strife, everyday realities that remain with us on Saturday, and the days after Easter.

Despite this, we can cope, because we have hope – earnest expectation, confident assurance – that the often dismal present will one day be replaced by a future that exceeds comprehension. As the apostle Paul wrote, “I consider that our present sufferings are not worth comparing with the glory that will be revealed to us…. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently” (Romans 8:18-25).

So as we prepare to ponder the somber message of Good Friday, soon followed by the glorious report of Easter, let’s all take heart as we stumble through the challenges of Saturday, “the day with no name.” We do so while “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13).

Money, the Tremendous Taboo

A new study shows people are more inclined to talk candidly about their weight than they are about their money. And we all know how much people like to converse about their excessive pounds! I guess money matters weigh even more heavily on people’s minds.

It’s not surprising to hear people consider discussing their finances off limits – apparently a tremendous taboo, just tremendous. (Remind you of anyone?) We don’t mind gossiping and grousing about how much money other people make, but as for how much we make, that’s privy only to our accountant at tax season, or maybe the attorney when it’s time to draw up our will. For everyone else, it’s “none-uh yo bizness!”

A man I mentored years ago was remarkably open. He confided with me about the pros and cons of his marriage, professional challenges, and personal struggles he dealt with on a regular basis. But when I asked, out of curiosity, how much money he made, he balked: “Well, that’s really personal, you know. I never talk about money.”

For many of us, money
falls into our "No
Trespassing" zone.

His response surprised me. He’d been transparent about virtually every other aspect of his life. And it wasn’t like I was asking him to hand over his wallet or checkbook. If I’d asked him about his weight, he probably would have told me without hesitation. But when I broached the subject of money, I’d stepped over the line.

It seems there’s a bit of a Scrooge in each of us, something that wants us to say, “It’s mine, all mine,” when it comes to our financial resources. Therein lies the problem. We think it’s ours, but if we believe the Bible, it’s not. It’s God’s. He’s the owner; we’re just the stewards or managers of it.

To dispel any doubt about that, we can consider 1 Chronicles 29:11-12, which declares, “Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things.”

Money – and our attitude toward it – has always been a problem. You might recall the rich young ruler who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” When Jesus cited some of the commandments, the official answered, “All these I have kept since I was a boy.” (Pretty brazen claim, if you ask me.) But then the Lord ventured into taboo territory: “When Jesus heard this, he said to him, ‘You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me’" (Luke 18:18-22).

Like most of us, this man, outwardly seeking the path to eternal life, inwardly was arguing, “It’s mine – all mine!” And predictably, he walked away.

In his book Grace Notes, a book of devotional readings, author Philip Yancey quotes an unnamed pastor who said money issues can be addressed by three questions:

1. “How did you get it?” (Was it earned honestly, or in some illegal, unethical or immoral manner?)
2. “What are you doing with it?” (Hoarding it, squandering it, or using it to benefit others?)
3. “What is it doing to you?”

Then Yancey describes Jesus’ attitude toward money, about which He spoke more than nearly any other topic: “As (Jesus) explains it, money operates much like idolatry. It can catch hold and dominate a person’s life, diverting attention away from God. Jesus challenges people to break free from money’s power – even if it means giving it all away.”

Those are tough words, but how we perceive our money – or lack of it – truly is revealing. As Jesus said, “For where your treasure is, there your heart will be also” (Matthew 6:21). That’s a good question for each of us to ask ourselves: “Where is my treasure? Where is it…really?”