Passover: An Event of Great Importance for Us All

You’re probably familiar with the famous painting by Leonardo da Vinci, “The Last Supper,” completed in 1498. The exquisite mural is displayed at a former monastery in Milan, Italy, with limited public viewing. However, many of us have seen reproductions in homes, churches, museums, and other public settings. I remember my mom having a framed, lighted copy that hung in our living room when I was a boy.

 

Leonardo da Vinci's "The Last Supper"
(Wikipedia image)

The da Vinci masterpiece depicts Jesus Christ and His 12 disciples just moments after He announced that one of them would be betraying Him. As familiar as that emotional scene has become in Western culture, many of us aren’t nearly as familiar with its context. 

Jesus with His closest followers had gathered in a large upper room in Jerusalem to observe the traditional Passover Seder, the annual commemoration of the Israelites’ exodus from Egypt, ending four centuries of slavery. Wine, bitter herbs and unleavened bread all were – and still are – among elements used to symbolize that momentous event, with traditional prayers and blessings recited during the meal.

 

Besides Jesus’ announcement of His impending betrayal, probably the most notable part of that gathering was His striking departure from the standard Seder “script.” After taking the unleavened bread, giving thanks, and breaking it, Jesus stated, “This is My body given for you; do this in remembrance of Me” (Luke 22:19). The disciples might have wondered, ‘What’s He saying?’

 

Then, after the supper was completed, He took the cup of wine and said, “This cup is the new covenant in My blood, which is poured out for you” (Luke 22:20). Again, looks of bewilderment must have filled the disciples’ faces. ‘What?!’ In both statements, Jesus was declaring Himself to be the fulfillment of Old Testament prophecies about the Messiah. At the time the disciples might not have understood His meaning, but within days they would. 

 

For instance, one prophecy the disciples would have recognized was Isaiah 53:5-7, “He was pierced through for our transgressions…. Like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth.” We see this manifested during Jesus’ mock trial and His crucifixion. The Roman officials marveled that Jesus did not protest or offer a defense. And He was literally pierced on the cross – His hands, feet, and side.

 

The “new covenant” of which Jesus spoke referred to Jeremiah 31:31,33-34, “I will make a new covenant with the house of Israel…. I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people…. For I will forgive their iniquity and never again remember their sin.” No longer would animal sacrifices be required for the sins of the people. Christ paid the price – for all, and for all time.

 

As the apostle Paul wrote in Romans 6:10-11, “The death He died, He died to sin once for all; but the life He lives, He lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” We owed a debt we could not pay – and Christ paid the debt He did not owe.

 

Having this perspective can bring new understanding and appreciation of the sacrament of communion regularly observed in Christian churches and denominations. We eat the morsel of unleavened bread which represents Christ’s body given for us, and we drink the fruit of the vine which represents Jesus’ blood shed to cleanse us from the impurities of sin. But rarely do we realize that this sacred practice was instituted during a Jewish feast, the Passover Seder. 

 

We “Gentiles” might not observe Passover and may never have witnessed or participated in a Seder meal, but in many respects they’re as important for us as they are for faithful Jews who take part in them. The next time you gaze at a photo of Leonardo da Vinci’s iconic “The Last Supper,” think about Jesus and His disciples engaging in their final Seder meal together.

 

Thankfully, the story doesn’t end at that table – or at the cross. It proceeds to the now-empty tomb, heralding Jesus’ resurrection from the dead which we observe every Easter. Because of this we can join with Paul in declaring, “‘Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God. He gives us victory through our Lord Jesus Christ” (1 Corinthians 15:55-57).

 

As followers of Christ have declared through the centuries, “He is risen! He is risen indeed!”

The Day That’s ‘Good’ Because of What Happened Next

Christmas has given us Santa Claus, reindeer, festive lights and candy canes. Easter brings us the Easter Bunny, Easter eggs, beautiful flowers and jellybeans. But what both annual holidays have in common is Jesus Christ. One commemorates His birth; the other celebrates His resurrection. Without the latter, Easter, there would be no reason for the former, Christmas.

 

When I was a boy, my parents would take me to church on Good Friday, where we would sing mournful hymns and hear a somber message. Two days later we’d return to church for Easter, where hymns of joy and triumph would be sung and an uplifting sermon would be spoken.

I vividly recall one Good Friday, I might have been eight or nine, sitting quietly in the pew pondering. If I had been a character in a comic strip, there might have been a question mark hovering over my head. I remember turning to my mother and asking her, “If this is the day Jesus was crucified, why do we call it ‘Good Friday’?” In my mind the thought kept recurring – what’s so good about being crucified?

 

My mom, even though she liked to play albums of hymns by the likes of Perry Como and Tennessee Ernie Ford and proudly possessed a lighted reproduction of Leonardo da Vinci’s famous “The Lord’s Supper,” was hardly a theologian. So, she suggested we ask “the Reverend” after the service was over.

 

That sounded like a good idea. As we slowly shuffled toward the church doors to leave, I knew the minister would be there greeting the congregants as they departed. When we reached the door and he gripped my hand, I popped the same question. 

 

Apparently, he didn’t view this as an important, teachable moment, because I don’t remember him giving me much of an authoritative answer. I know he mumbled something, but he definitely didn’t suggest anything like, “Son, that’s a great question. Why don’t you ask your parents to bring you to my office this week where we can talk about it?”

 

It wasn’t until many years later that I discovered the answer to my youthful question. Good Friday isn’t “good” because a sinless, blameless Jesus Christ was wrongfully scourged, then forced to carry His own cross to be executed in perhaps the most horrific manner ever devised by humankind. It’s good because on that cross He became the propitiation – the absolute substitutionary atonement – for our sins. 

 

The words of 2 Corinthians 5:15,21 express it perfectly: “And He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf…. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” Try chewing on that for a while.

 

Because of this, the apostle Paul could announce to believers in the ancient church of Rome, “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). As a good friend of mine used to say whenever he spoke, “Jesus took the rap for you and me.”

 

In isolation, the events of Good Friday weren’t good: Angry, spiteful and frightened religious leaders bringing trumped-up charges against an individual who threatened their positions of power and authority. A spineless Roman official, Pontius Pilate, willing to sacrifice his conscience and sense of rightness to appease an increasingly hostile mob. Torture, mocking, and then the crucifixion Jesus endured, the Son of God crying out in His last breaths, “My God, My God, why have you forsaken Me?” (Matthew 27:46).

 

And yet even then, Jesus’ heart of love and compassion could not be defeated. He pleaded, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Who could do that? Only the incarnate God, in His limitless and unfathomable mercy and grace.

 

If things had stopped at that point, we’d have no Good Friday. Maybe history might have even forgotten that moment. However, on the morning after the Sabbath, the greatest event in the history of the world occurred. 

 

The stone placed across the tomb’s opening to “secure” it had been supernaturally rolled away to reveal what lay inside – no body, only no longer needed burial cloths. As angels proclaimed to the women who had come intending to minister to their Lord’s body, “Why do you look for the living among the dead? He is not here; He is risen!” (Luke 24:5-6).

 

The fact of His resurrection is miraculous enough. But because Jesus lives today, He offers new life to any and all who will put their trust in Him. Amazingly the Scriptures declare, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

Because of the glorious celebration of Easter and all it represents, we also can rejoice in what the Lord did for us on that truly Good Friday. And we can affirm, "He is risen; He is risen indeed!"

Life Is Messy

Recently I was at the breakfast bar of a local healthy foods grocery store where I meet with a man I'm mentoring. The store, undergoing extensive renovations, was a mess. Beams, boards and plastic coverings everywhere. It reminded me of a couple of years ago when we were remodeling our kitchen. My wife and I have enjoyed the finished result, but it was a messy process getting there.

These examples illustrate a truism we must accept: Life’s messy.

Think about it. Two people fall in love and marry, envisioning a life of idyllic harmony. That lasts about two hours. Then both realize they’ve married someone as imperfect as they are, and the lifelong challenge of building a lifetime partnership begins.

Soon the same couple eagerly awaits the arrival of their first child. The special day comes and the father almost passes out after observing the messy birthing process. The nurses clean up the baby, put a fresh diaper on it, and what does it do? It makes a mess. When they feed it for the first time, it spits up. For a fleeting moment they wonder, “We waited nine months for this?”

My wife would readily point out my home-office is always in various stages of “mess.” In fact, after I finish writing this, my goal for the rest of the day – and probably tomorrow – is to plow through piles of papers that have accumulated while I’ve been finishing a couple of projects. (The inserted illustration I've borrowed is not an actual depiction, but it’s not that far off.)

In physics, entropy refers to the tendency for things to move from order to disorder. I submit my office as evidence.

Other aspects of life are messy as well. Investing in lives of other people, helping them work through problems, can be plenty messy. Hiring new employees in the workplace can be messy, teaching them how to do their jobs properly and fit into the company culture. If those employees don’t meet expectations, correcting them – or even terminating them – can be especially messy.

But most of the time, a mess is necessary to create a masterpiece. You think Leonardo da Vinci didn’t spill some paint while painting the Mona Lisa? Don’t you imagine the Greek artist that sculpted the Venus de Milo didn’t leave chunks of marble around as he busily removed all the stone that didn’t fit his image of Aphrodite?

The Bible offers an interesting observation about the necessity of messes: “Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest” (Proverbs 14:4) In other words, if you want the productivity of an ox, you have to put up with its manure.