It Can Take Time to Connect the Dots

Did you ever play “connect the dots” as a child? Maybe you had an activities book with pages for coloring, word-finds, tic-tac-toe and other games. You’d turn to a page with an incomplete illustration; to determine what the object was, you’d draw lines to link the numbered dots. It might turn out to be a duck, a donkey, the Eiffel Tower, or an ice cream cone. You didn’t know what it was until you’d connected all the dots.

 

Life can be like that. As we’re going through it, it might seem like a random assortment of twists and turns, exits and on-ramps, with some unknown destination. It seems confusing as we plod through life’s circumstances one day at a time, but through the beauty of hindsight we can glance backward and find order in the chaos.

 

Steve Jobs, co-founder of Apple Computers, once observed about the course life takes, "You can't connect the dots looking forward; you can only connect them looking backward. So, you have to trust that the dots will somehow connect in your future." 

 

Have you ever felt that way? I know I have. A description for much of my life, particularly my working career, could be, “You can’t get there from here. You have to go someplace else first.” I was born in Germany, where my father was stationed in the U.S. Army. We traveled to the United States by ship and eventually settled in New Jersey. After high school I attended college in Texas, then transferred to a university in Ohio to study journalism. 

 

My 10-year career as a newspaper editor took me from a community newspaper in Ohio to a suburban newspaper in Pennsylvania, back to the Ohio newspaper, and finally to Texas. Next, I moved my family to Chattanooga, where I joined the staff of a Christian ministry, and 17 years later, a sister ministry with an international focus. After three years I became part of the team for a non-profit based in Atlanta. Can you see the convoluted path my career has taken?

 

All I can say in summary is that God has done “immeasurably more than all [I could] ask or imagine…” (Ephesians 3:20). During this journey of more than 50 years, some of the changes I made didn’t make a lot of sense. However, as Jobs said, even though I couldn’t connect the dots looking forward, I now can connect them looking backward.

 

As Christians all around the world prepare for the annual observances of Good Friday and Easter, we might apply the same “connecting the dots” principle to what we now know about Jesus Christ. The Bible’s Old Testament contains numerous prophecies about the birth, life, death and resurrection of Christ, all made hundreds, even thousands of years before God took on flesh and invaded this world. Here’s a handful of examples:

 

From the prophet Micah we read, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth from Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity” (Micah 5:2). Jesus, of course, was born in Bethlehem.

 

The prophet Isaiah prophesied, “Therefore the Lord Himself will give you a sign: The virgin will be with child and will give birth to a son, and will call Him Immanuel” (Isaiah 7:14). In Matthew 1:18-23 and Luke 1:26-35 we read about a virgin, Mary, who was pledged to marry Joseph. The angel Gabriel tells her that God has chosen her to be mother to the Son of God, and the passage states, “…they will call Him ‘Immanuel’ – which means, ‘God with us’” (Matthew 1:23).

 

Isaiah 9:1-7 is one of the longest prophecies in the Old Testament, describing Jesus’ ministry centered in Galilee. “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned…. For to us a child is born, to us a son is given, and the government will be on His shoulders. And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.”

 

Jesus’ crucifixion was prophesied in Psalm 22:14-16, “I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me…. Dogs have surrounded me, a band of evildoers has encircled me; they have pierced my hands and my feet…. They divide my garments among them, and for my clothing they cast lots.” Zechariah 12:10 says, “…They look on me, the one they have pierced….”

 

The crucifixion accounts are included in each of the four gospels, Matthew, Mark, Luke and John. What’s especially interesting about the Old Testament crucifixion prophecies is they were made hundreds of years before the Romans invented that heinous, excruciating form of execution.

 

And Christ’s resurrection from the dead – also reported in each of the gospels – was prophesied in Psalm 16:9-10, “Therefore my heart is glad and my tongue rejoices…because You will not abandon me to the grave, nor will You let Your Holy One see decay.”

I wonder, as these prophecies were being made, if the prophets had any idea of how they would be fulfilled by Jesus in such spectacular fashion. Those men of old might have struggled to “connect the dots,” but we can today as we look backward with 20:20 vision through the pages of history. 

God Isn’t Distant or Indifferent – He’s Immanuel

Over the years many people have labored to express their perceptions about God. One common view is that even if He did set the entire universe in motion, He’s now like an absentee landlord. That God is far-removed in the distant cosmos, either totally disinterested in what’s happening on earth or passively observing without any desire for getting directly involved.

 

That perception – or misconception, because that’s what it is – finds no support in the Bible, the Word of God. In one of the numerous Old Testament prophecies of the coming Messiah, we’re told, “Therefore the Lord Himself will give you a sign: The virgin will be with child and will give birth to a son, and will call Him Immanuel” (Isaiah 7:14). The meaning of this is clarified in one of the accounts of Jesus’ birth: “All this took place to fulfill what the Lord had said through the prophet: ‘…they will call Him Immanuel,’ which means, ‘God with us’” (Matthew 1:23).

In the person of Jesus Christ, God took on human flesh to experience what we all experience, to teach and serve as an example of how to live, to die on the cross for our sins, and to rise from the dead to demonstrate victory over death so we can be assured of eternal life. But even after Jesus’ ascension, the Lord didn’t remove Himself from involvement in our everyday lives.

 

His last recorded words before ascending to heaven, He declared, “And surely I am with you always, to the very end of the age” (Matthew 28:20). How could this be possible? As Jesus explained to His disciples, He was giving them – and us – the Holy Spirit, whom theologians term the third Person of the Trinity.

 

He said, “And I will ask the Father and He will give you another Counselor to be with you forever – the Spirit of truth…He lives in you and will be with you” (John 14:16-17). Then Jesus added, “But the Counselor, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you” (John 14:26).

 

Among the many distinctions between Christianity and every other religion, one that stands out in particular is that God is not a far-off, uninvolved, detached deity. From the first book of the Bible to the last, we find the Lord very much engaged in the goings-on of His creation. 

 

He walked and talked with Adam and Eve in the garden of Eden before their sin of disobedience. God instructed and guided Noah in the building of the ark. He assured childless Abram and Sarai that even in their old age they would have a son, fulfilling that promise after they had obeyed Him in leaving their former home. 

 

The Lord interacted directly with Jacob, renaming him Israel and making him the progenitor of the children of Israel. He gave the 10 commandments to Moses on Mt. Sinai after delivering the enslaved Israelites from Egypt, and appointed Joshua to lead them into the Promised Land.

 

Scanning the Scriptures, there has never been a time when God has not been with us. As King David wrote so exquisitely, “Where can I go from Your Spirit? Where can I flee from Your presence? If I go up to the heavens, You are there; if I make my bed in the depths, you are there…. When I awake, I am still with You” (Psalm 139:7-18).

 

God spoke through prophets like Isaiah, Jeremiah, Ezekiel, Daniel, Hosea and Micah, and then came the glorious moment when the prophecy was fulfilled: “For unto us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

 

The human mind struggles to comprehend how an eternal, infinite God can also be omnipresent – everywhere. And yet by faith we can believe and know this is true. Someone once asked the eminent American astronomer Henry Norris Russell, “How is it possible for such a great and infinite God to have time for me?” Russell replied, “An infinite God can dispatch the affairs of this universe in the twinkling of an eye, thus giving Him plenty of time for you.”

 

The magnitude of God taking on human flesh, as a baby and then as a man, is greater than any of us can fully grasp. But knowing that it includes the assurance that God is with us – always has been and always will be – should fill us with joy during another season of celebrating Christ’s birth. 

Can’t Have Christmas Without a Cross

When we think of Christmas, many images immediately come to mind: Santa Claus. Flying reindeer. Christmas trees. Brightly wrapped and ribboned gifts around the tree. The traditional Nativity scene featuring Mary, Joseph, the Christ Child, shepherds, barnyard animals, maybe some Magi (aka wisemen). 

Increasingly, for me a cross must be included among these images – because if it weren’t for the cross of Christ, there would be no Christmas. No need for it.

 

If I were a painter, or even a sketch artist, I’d figure out a way to present a shadow of a cross cast across the makeshift crib in which the infant lay. Even if it seems a bit crass, especially in light of romanticized imagery of the humble surroundings for Jesus’ birth, His foremost purpose in taking on human form wasn’t not to teach, provide a living example, or perform miracles. It was to die.

 

The Gospel of John clearly presents the good news that was initiated with the birth of the Son of God. We’re told, “The Word became flesh and made His dwelling among us” (John 1:14). Another gospel, Matthew, expands upon that truth: “‘The virgin will be with child and will give birth to a son, and they will call Him Immanuel’ – which means, ‘God with us’” (Matthew 1:23).

 

But a baby’s arrival the usual human way was just the start of what we understand by the term “God incarnate” – God in the flesh. If that’s all it amounted to, He could have simply arranged for snapshots to be taken that we could share and enjoy. Just as the birth of any child marks its emergence into the physical world, the birth of Jesus represented just the start of what’s been called by some, “the greatest story ever told.”

 

In John 3:16 we read the famous declaration, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” However, this love – and this gift – meant much more than the Lord being able to understand human existence. 

 

Because in another New Testament book we’re told, “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). This did not come as a surprise to God. In fact, it was part of His divine plan from time immemorial. 

 

We find this prophecy from thousands of years earlier: “But He was pierced for our transgressions; He was crushed for our iniquities” (Isaiah 53:5). From the very beginning of time, humankind has had a tremendous problem – a sin problem. One for which we had no remedy. 

 

Romans 3:23 presents the bad news, “For all have sinned and fall short of the glory of God.” Our sins have separated us from God, and we have no capability for doing anything about that. But a subsequent verse, Romans 6:23, tells us there’s hope: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

 

Returning to the Gospel of John, we discover more about this gift. It says, “Yet to all who received Him [God’s gift], to those who believed in His name, He gave the right to become children of God” (John 1:12). Any gift, regardless of its worth, must be received to be of any benefit. The same is true for this greatest of all gifts. It is available to all who will both receive and believe.

 

Imagine showing up for the family Christmas gathering and while gifts are being exchanged, someone folds his or her arms and smugly says, “I don’t want it.” The gift had been thoughtfully planned; effort was extended to acquire it; the cost was fully considered. It was perfect. Yet the chosen recipient refused to accept it, not even bothering to see what it was.

 

This, sadly, is what many people do with the offered gift of salvation, forgiveness, redemption and eternal life. They may glance fondly at the quaint and serene Nativity scene, but refuse to consider the cross and its immeasurable cost to God. That is the tragedy of all tragedies.

 

Perhaps this Christmas, as we gather in our churches to sing “Away in a Manger,” it would be fitting also to sing the words of “The Old Rugged Cross.” Because without it, the babe in a manger in a small, inconspicuous town in ancient Judea wouldn’t even be a footnote in history. 

 

But there was a cross. The Cross. Because of it we have this promise: “And He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again” (2 Corinthians 5:15). Christ was born – and He died – so that we might live. Live for Him. That’s why we can truly have a merry and joyous Christmas! 

GODISNOWHERE

What does the heading above say? Nonbelievers and skeptics might see, GOD IS NOWHERE. But those who believe in God, especially followers of Jesus Christ, will probably find, GOD IS NOW HERE.

God is there if you look for Him. Many claiming they can’t find God really aren’t looking for Him – we usually can’t locate what we’re not actively seeking. As Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you…he who seeks finds…” (Luke 11:9-10).

This week we affirm anew, God is now here. Amid the cacophony of carols, shopping mall madness, and politically correct “happy holidays,” the timeless truth remains: “‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’ – which means ‘God with us’” (Isaiah 7:14; Matthew 1:23).

One of the Christmas verities is that God is neither distant nor inscrutable nor unknowable, as some religions assert. He deigned to live among His creation, becoming one of us for a time. As John 1:14 declares, “The Word became flesh and made his dwelling among us.”

But the Christmas story does not stop at a tiny stable in an obscure village called Bethlehem. It continues to the very crossroads of salvation. Philippians 2:6-8 describes Jesus, “Who, being in very nature God…made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and become obedient to death – even death on a cross.”

And because of that cross, many centuries later we look back with joy and wonder at the unique family: A virgin mother, Mary; her husband Joseph, and a baby named Jesus – in Hebrew, “Y’shua,” – Christ the Lord.

Merry Christmas!