When I was a boy, I looked forward to the times my
grandfather visited from Pennsylvania. He’d walk in with his little suitcase,
along with a small box. The box contained treats – pieces of candy and chewing
gum he’d collected for his grandchildren. In his rich Hungarian accent he
called it, “kendee” and “choon gum.”
Grandpa Tamasy wasn’t an outwardly affectionate
man, but this was his way of displaying his love for us. At first the sweets
were a pleasant surprise. Then they became expected, as if we were entitled to
them. If he’d arrived without them, we would have wanted to know why.
I remember a time while visiting him that I’d damaged
one of my toys. An excellent, self-taught mechanic, Grandpa went to his
basement to get some tools and repair the toy. He came back up and told me, “I
can’t fix it.” I responded – to my shame today – “You can’t fix anything!”
(Yes, I was a brat.)
The reason for recalling what I said is because I’ll
never forget the hurt in his eyes after I’d said it. Without a word, my
grandfather turned and went back to the basement. When he ascended the stairs
again, he carried the toy, restored. No words of rebuke. He just handed me the
toy, an expression of his love for me.
Sometimes when people repeat the passage from the
Bible, “God is love” (1 John 4:8), I
think that’s how they perceive it. God is like a kindly old grandfather, eager
to bring us nice stuff, incredibly understanding and tolerant of our failings,
and more than willing to forgive. No matter what we do, He’ll just smile and
pat us on the head.
There
some truth to that, but to thus confine our view of God’s love is to insult Him
beyond words. It also limits our appreciation for all He is and all He’s done
for us.
Continuing
on in the “God is love” passage provides some clarity. “This is how God showed his love among us: He sent his one and only Son
into the world that we might live through him. This is love: not that we loved
God, but that he loved us and sent his Son as an atoning sacrifice for our
sins” (1 John 4:9-10).
As
someone has said, God loves us as we are – but loves us too much to let us remain
that way. God hates sin – our sins – so much that He paid the penalty for them, to redeem and reconcile us to Himself. Romans 5:8 states, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
Elsewhere
Jesus said, “Greater love
has no one than this: to lay down one's life for one's friends” (John 15:13). He made this statement with full knowledge of the death He
would experience on the cross.
So when we talk
about God being love – or when a tragedy occurs and we wonder, “How could a
loving God allow something like that?” – we should understand the love of God isn’t
a warm, fuzzy, snuggly emotion, but a profound, self-sacrificing, unconditional commitment.
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