Value – and Importance – of Remembering

The Jefferson Memorial in Washington, D.C. is one of many
memorials designed to help us remember our national heritage.

Every year we observe Memorial Day, a time of remembrance and reflection about the sacrifices of men and women who have served our country in global wars and conflicts. When we consider the costs paid over nearly two-and-a-half centuries, this commemoration should never cease.

Can you imagine what the world – let alone our nation – would be like if the Revolutionary War had not been fought? If the Civil War had never been waged? Or if World War I and World War II had not been undertaken to oppose tyranny and thwart the advance of evil?

The war in Vietnam and the various conflicts in the Middle East have been far more controversial. But the sacrifices made – including the thousands of lives lost and the paralyzing and disabling injuries suffered – by our military entitle them to great honor and our full appreciation.

Julius Tamasy, served in World War II.

My father served in World War II in both infantry and armored divisions, experiencing battle on fronts in both Europe and Africa and being wounded twice. He was still in active service in the U.S. Army as fighting in Vietnam began to escalate, and after more than 22 years of service he elected to retire. “I’m not going both for the third bullet,” he stated with great honesty.

He knew too well the horrors of war. I still remember nights he would awaken screaming, no doubt emerging from a nightmare that revisited one of the horrific moments of confronting and doing battle with the enemy. Unlike the depiction of theatrical films of the 1940s and ‘50s, war was not fun.

Even for those of us that never saw a moment of wartime conflict, knowing what others have done on our behalf is worth our remembrance. In Washington, D.C. various memorials assist with this remembering process, ranging from the picturesque Washington, Lincoln and Jefferson memorials to newer memorials to honor those who died in the world wars and Vietnam.

The Washington Memorial,
recently reopened, also
symbolizes American
pride and values.

Holocaust memorials have been created not only in Germany and Poland where death camps were located, but also in other parts of the world. Recently the 9/11 Memorial Museum was opened in New York City to honor the victims of that horrific day and “bear solemn witness to the terrorist attacks of Sept. 11, 2001 and Feb. 26, 1993.”

Of course, this practice of using memorials to trigger our memories is hardly new. It’s been used in many societies, and memorial creation figures prominently even throughout the pages of the Bible. After the Israelites finished crossing the Jordan River into the Promised Land, God instructed Joshua to appoint leaders for each of the 12 tribes to remove a large stone from the river floor and arrange them “to be a memorial to the people of Israel forever” (Joshua 4:7).

The Israelites were instructed to observe various annual festivals and feasts to keep fresh in their collective memory how God had intervened on their behalf to preserve a chosen nation of people that has continually defied the odds of survival.

When a woman poured expensive perfume on Jesus’ head, He quieted her critics with His declaration, “When she poured this perfume on my body, she did it to prepare me for burial. I tell you the truth, whenever this gospel is preached throughout the world, what she has done will also be told, in memory of her” (Matthew 26:12-13).

And all around the world, followers of Christ participate in a regular memorial service called the Lord’s Supper or Holy Communion. Writing to believers in the city of Corinth, the apostle Paul recounted Jesus’ final meal with His disciples: “The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you, do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me’ (1 Corinthians 11:23-25).

So this Memorial Day we pause and reflect on those, as we will hear repeatedly, that gave “the ultimate sacrifice.” And so we should. But as we do so, those of us that profess Christ as Savior and Lord should also take a moment and observe a different kind of memorial, a remembrance for the One that truly made the Ultimate Sacrifice, willingly enduring death on a cross to make atonement for the countless sins of mankind.

That is truly worth remembering.

Words of Dis-tinction?

Learned a new word the other day: “intinction.” I came across it while doing research on the website of a denomination I’m familiar with. At first I didn’t bother to check its meaning, but finally curiosity got to me.

Actually, it’s a theological term. If you’re unfamiliar with the word, it’s not surprising. Two pastor friends of mine had never heard of it before either, and both are seminary graduates.

Intinction, I learned, means dipping the bread (cracker or wafer, as the case may be) into the wine (or grape juice, depending on your congregation’s preference) during the observance of communion. The reason the word even appeared on the website is because the denomination was debating whether to declare intinction “an inappropriate method,” meaning the bread/cracker and wine/grape juice should instead be consumed in separate actions.

The apostle Paul said his
focus was Christ and the Cross.

My honest reaction, after suppressing a chuckle, was to ask, “Really? Seriously?” Of all the issues facing the modern church today, leaders are worrying about whether it’s “appropriate” to dip bread into wine while taking communion or if they must insist that congregants eat the bread and drink the wine separately? Apparently it’s a matter inquiring church minds must resolve.

Think of what the 21st century church is confronting today – declining attendance; young people leaving and not returning once they finish high school; divorce rates within the church nearly equaling that of nonbelievers; men regularly attending church addicted to pornography; responding to people living “alternative lifestyles”; or individuals simply wondering how to relate what they hear on Sunday mornings to real-life issues on Monday mornings or Thursday afternoons.

While all this is going on, church leaders are devoting time and energy to whether it’s right to dip the bread into the wine/juice during holy communion?

This seems symptomatic of what ails today’s church, dangerously close to becoming irrelevant in society. Focus is given to issues like “intinction” rather than ascertaining how to effectively convey to men, women and young people in the pews what it really means to live for Christ on a 24/7 basis, to truly experience “victory in Jesus” and not just sing about it. And how to serve as His witnesses in our Judeas, Samarias, and the uttermost parts of the world.

That’s why I appreciate the determination of the apostle Paul, who said, “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2). Well-intended church leaders would be wise to do the same. Otherwise, as they debate intinction, their churches march toward extinction.