Why Thanksgiving – and Giving Thanks – Are So Important

Thanksgiving Day can bring many things to mind: Mouthwatering aromas emanating from the kitchen. A festive table covered with turkey and dressing and “all the fixin’s.” Get-togethers with family and friends. Football games on TV. Annual Christmas parades. 

These holiday traditions have certainly become integral to our annual fourth Thursday of November celebration, but the primary reason for the observance remains to give thanks to God for all He has done for us.

We could have a spirited debate about how the American observance of Thanksgiving Day originated. When I was in school, we talked about the first thanksgiving shared by the Pilgrims and the Indians. (Native Americans, as we know them now.) And there’s solid historical evidence of a harvest feast the Plymouth colonists and the Wampanoag people shared in 1621. Some historians, however, point to an earlier event, a thanksgiving service held by Spanish settlers in 1565 in what is now known as St. Augustine, Florida.

 

It wasn’t until 1863 that President Abraham Lincoln proclaimed the first national Thanksgiving holiday, an effort to unite the country during the Civil War. The tradition of observing Thanksgiving Day on the fourth Thursday of each November was fixed by President Franklin D. Roosevelt and Congress in 1941. But how the day got started might be a moot point – the important thing is that we still celebrate it. I fondly recall the first phrase of the “Doxology,” still sung in many churches today: “Praise God from whom all blessings flow….” 

 

Not everyone, of course, bows before the God of the Bible when they give thanks. I think of the s scene from the movie “Talladega Nights” in which the main character, race car driver Ricky Bobby, scans the table covered with food mainly from fast-food restaurants and proceeds to “say grace” over the food. 

 

He prays to “Dear Lord Baby Jesus,” expressing thanks for the “bountiful harvest of Domino’s, KFC and always delicious Taco Bell.” He chooses to pray in that manner, he later explains, because “I like the Christmas Jesus best.” A foolish scene no doubt, but it captures the confusion in many households when deciding to whom to be thankful. It also underscores the reality that many of us choose to worship and be thankful to the God we want rather than the God who is.

 

In our pluralistic society, the mention of God prompts myriad images. Expressions of thanks might be more ritualistic than heartfelt. Yet on the day that marks the official start of the Christmas season, it remains a wonderful thing that through the centuries, men, women and children have endeavored to acknowledge and thank the Creator God who truly is the source of all things.

 

Recently I heard an interesting distinction between gratitude and thanksgiving. Gratitude is a feeling – being grateful for something. Thanksgiving is an action – the conscious giving of thanks to whomever we feel gratitude. I can feel grateful, for instance, to my wife for an act of kindness, but if I don’t express my thankfulness for what she’s done, I might seem ungrateful or that I’m taking her for granted. 

 

The Scriptures abound with declarations of thanksgiving to the Lord, the One from whom, as the words from the Doxology assert, “all blessings flow.” One of the first Bible verses I memorized was “in everything give thanks” (1 Thessalonians 5:18). Another translation says, “give thanks in all circumstances, for this is God’s will for you in Christ Jesus.”

 

This puts a different perspective on the importance and role of thanksgiving. It’s easy to feel grateful or thankful when things are going well; it’s not as simple in times of trial and adversity. How can we be thankful for that chronic pain, the empty checkbook, the cherished relationship that’s been seriously damaged?

 

I always think back to my friend Albert, whose lifetime has served him and his family with more challenges than many of us can imagine. Despite that, he’s one of the most cheerful, encouraging followers of Jesus I’ve ever encountered. He even wrote a testimonial booklet called “Saying ‘Thank You’ When You Don’t Feel Thankful.” Albert could be the spokesperson for “giving thanks in all circumstances.”

 

When King David brought the ark of the covenant back to Jerusalem after a resounding victory over the Philistines, he declared these words: “Give thanks to the Lord, call on His name; make known among the nations what he has done. Sing to Him, sing praise to Him; tell of His wonderful acts. Glory in His holy name; let the hearts of those who seek the Lord rejoice” (1 Chronicles 16:8-10). 

 

This psalm of praise, which echoes many other psalms the shepherd-king wrote, captures the attitude the Lord wants us to have on this Thanksgiving Day. We might have been blessed in so many positive ways that we've lost track of them all. Or we might be dealing with unrelenting hardships, making it difficult to feel thankful. Or we might have a mixture of both. 

 

Regardless of what’s going on in our lives right now, we’re called to exercise our faith, as the apostle Paul exhorts us in Ephesians 5:20, by “always giving thanks to God the Father for everything, in the name of the Lord Jesus Christ.” I wish you a greatly blessed Thanksgiving – in the Lord!

Which ‘Baby Jesus’ Are You Wanting?

This Rock City Nativity is a scene familiar to most of us around Christmas.

Maybe you’re familiar with the scene in the film, “Talladega Nights,” when lead character Ricky Bobby (portrayed by Will Ferrell) attempts to say the blessing for the Christmas meal, praying to “dear Lord Baby Jesus.”

When Ricky Bobby’s wife points out, “Jesus did grow up, you don’t always have to call Him Baby,” he replies, “I like the Christmas Jesus best, and I’m saying grace…I like the baby version the best!”

He’s not the only one, apparently. Especially this time of the year, with Nativity scenes and Christmas pageants abounding, there’s a fascination with the cute and cuddly Jesus, nestled in a makeshift crib surrounded by Mary and Joseph, shepherds, barnyard animals, wise men and angels. The Christ Child, like most babies, fills us with a sense of, “Awww!”

Maybe, like Ricky Bobby, the reason many people prefer the infant Jesus is that babies aren’t threatening. They just lie there, and so long as they’re fed and changed in timely fashion, they pretty much let us do whatever we want.

Festive lights like these at Rock City help in celebrating
the birth of "the light of the world."

My friend, Len Allen, recently spoke about three versions of the Son of God people choose from as Christmas nears. The first is the “Santa Jesus,” or “the God of tradition.” Perhaps you’ve even seen the painting of Santa Claus kneeling to worship the newborn King. A curious mix of fable with truth, but a lot of us desire a Santa Jesus who will give us everything we want, not to mention the things we need.

The second is the “sweet Jesus,” Len said, representing “the God of emotion.” We get a warm, fuzzy feeling contemplating the idea that “the Word became flesh and made his dwelling among us,” as we’re told in John 1:14. But we don’t go much beyond that. Because cooing, giggling babies don’t place great demands on us. They provoke some happy sentiment, but that’s all.

Then there’s the third version, the one that typically doesn’t come to mind when we gaze at the manger scene. It’s what Len called “the substitute Jesus, the Savior sibling.” It’s the biblical Jesus, the one that, even in that inconspicuous Bethlehem setting, already was anticipating a life that would culminate on a cross, to become the atoning sacrifice, the only cure for a terminal human disease called sin.

The “problem” with this third version of “Baby Jesus” is that, as Ricky Bobby’s wife noted, Jesus did grow up. He not only performed miracles and lived an exemplary life of love and compassion, but also said provocative things, things like:

“I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6).

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it abundantly” (John 10:10).

“If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it” (Luke 9:23-24).

“Neither do I condemn you; go, and from now on sin no more” (John 8:11).

These hardly scratch the surface of the teachings of Jesus Christ that have turned the world upside-down and transformed lives for 2,000 years. But it’s clear they weren’t expressed by a baby perceived as an unimposing “Santa Jesus” or “sweet Jesus” that expects nothing of us.

Such words were spoken by the Jesus whose unceremonious birth in Judea that we observe at Christmas became intertwined with the horror of a cross commemorated on Good Friday, and His glorious resurrection that millions celebrate on Easter. So which “baby Jesus” do you prefer?

The Crèche and the Cross

The Nativity, or creche, is integral to the Christmas tradition.

This time of year we often see the so-called “manger scene,” also termed the Nativity or crèche, in homes, stores where holiday decorations are sold, and on public display where protests from freedom-from-religion types have not prevailed. Churches stage a “live Nativity,” complete with baaing sheep, mooing cows, even camels. It’s become an integral part of the Christmas tradition.

A heartwarming representation of the gospel accounts of Jesus’ birth, the Nativity shows the Christ Child surrounded by Mary and Joseph, adoring shepherds and animals, worshiping wise men and angels. Although it’s not always accurate – the biblical details and historians agree the Magi arrived as much as two years after the birth – the crèche displays, small or large, show both the humility and regality of the divine birth.

But I’ve often felt something important is missing in these well-intended scenes. I’m not an artist, but if I had talent for paint and brush, I’d try to include within the humble setting the shadow of a cross, perhaps falling across the Baby in His makeshift crib. Because if it were not for the Cross, the penultimate act of Jesus’ life, there would be no need for a crèche. It would have no meaning. It would have been just another baby being born.

Without the cross, the creche
is merely a sentimental symbol.

The Bible verse many of us know, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him shall have everlasting life” (John 3:16), reveals Jesus as the first Christmas gift. But God did not send Him to serve just as teacher and role model, but also to become Savior and Redeemer. Because the Scriptures also tell us, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8).

In fact, from the moment of His birth, Jesus was embarking on the journey that inevitably led to the Cross. We’re told as He agonized over what lay in front of Him from a human perspective, Jesus prayed, ”Now my soul is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour” (John 12:27).

In the film, “Talladega Nights: The Ballad of Ricky Bobby,” the character played by Will Ferrell offers a prayer to “dear Lord baby Jesus.” It seems Jesus perceived only as an infant is far less imposing and demanding than the adult Christ. And yet, we’re told, “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7). He didn't do that as a baby.

The Scriptures also inform us, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). It’s troubling for many of us to admit we’re sinners, rebels desperately in need of God’s grace and forgiveness. It seems insulting to consider that we – good people we think ourselves to be – need to be “redeemed.”

But that’s what the Bible declares. We enjoy the crèche, it says, only because of what Jesus did on the Cross for us.

So the next time you admire the Nativity, that warm and cozy scene, remember it didn’t end there. That was just the beginning. God came in the flesh to offer a gift we could never obtain on our own, the greatest Christmas gift of all time. And because of that, we say MERRY CHRISTMAS!