Telling How He Has Had Mercy on You

Another annual award show was staged on Sunday, the Grammys. (Not to be confused with the Grandmas.) In case you missed it, the show was as much about political posturing and taking “fashion” to the extreme as it was recognizing achievements of singers and musicians. I saw only highlights of it, but it was clearly a celebration for self-indulgence.

 

There was one exception: Jason Bradley DeFord, known by his fans as Jelly Roll, received three prestigious awards. His honors included Best Contemporary Country Album for his album, Beautifully Broken; Best Contemporary Christian Music Performance/Song with Brandon Lake for "Hard Fought Hallelujah," and Best Country Duo/Group Performance with Shaboozey for "Amen."

 

The difference was that instead inserting social commentary in accepting his last award, the 41-year-old singer expressed heartfelt gratitude to the ones who had literally changed his life. After winning the Grammy for his album, he credited Jesus and his wife, Alisa DeFord, in a brief acceptance speech. 

 

“I know they’re going to try to kick me off here, so just let me try to get this out. First of all, Jesus, I hear you and I’m listening, Lord. I am listening, Lord,” Jelly Roll started. "Second of all, I would have never changed my life without You. I’d have ended up dead or in jail. I’d have killed myself if it wasn’t for you (Alisa) and Jesus. I thank you for that,” he said.

 

“There was a time in my life, y’all, that I was broken. That’s why I wrote this album. I didn’t think I had a chance, y’all. There was days that I thought the darkest things. I was a horrible human.”

 

Then, holding up a small Bible, Jelly Roll continued, “There was a moment in my life that all I had was a Bible this big and a radio the same size and a 6-by-8-foot cell. And I believed that those two things could change my life. I believed that music had the power to change my life. And God had the power to change my life.

"I want to tell y'all right now, Jesus is for everybody," he added. "Jesus is not owned by one political party. Jesus is not owned by no music label. Jesus is Jesus, and anybody can have a relationship with Him. I love You, Lord.!"

  

Other artists had received ovations after spouting political commentary that reinforced the prejudices of many in the audience. However, when Jelly Roll concluded there was a comparative smattering of applause. For some, their refusal to applaud signaled disdain for what he had to say. But perhaps for others, the magnitude of his mini-testimony was reverberating in their minds and hearts.

 

For all who saw his speech – it's on YouTube or the social medium of your choice – it was an unforgettable, live-and-in-person example of Jesus’ command to “…be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). Even to the so-called A-list of musical entertainment.

 

Jesus told His followers – including us – that as we go about our lives, wherever we are, we’re to be “the salt of the earth” and “the light of the world…let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5:13-16). Jelly Roll did that, giving credit where it was due – to his faithful wife, and especially to his Savior and Lord. In the process, he shined the light of Christ and sprinkled the salt of the Gospel.

 

In another of the gospels we read about Jesus casting demons out of a man who had been possessed by evil for many years. After this miracle, the former demoniac asked the Lord if he could go with Him. Instead, the Lord instructed him to, “‘Go home to your family and tell them how much the Lord has done for you, and how He has had mercy on you.’ So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed” (Mark 5:19).

 

This is what He’s calling each of us to do: Tell others how much Jesus has done for us. We might not have spent years in prison for various crimes. We might not have the fame and talent of a Jelly Roll. And we might not have needed to have demons exorcised from our bodies. Our testimonies might be as simple as that of the man who was healed of blindness. When questioned by the Pharisees about what had happened, he responded simply: “…I was blind but now I see” (John 9:25).

It doesn’t matter. All around us are people who don’t know Jesus Christ, how He atoned for our sins on the cross, and how He came to offer what nothing else on earth can provide: “I have come that they may have life, and have it to the full” (John 10:10). They don’t know there’s a vast difference between religion and having a relationship with God through Christ. They simply don’t know what they don’t know. It’s our job to tell them if they’re willing to listen. Are we willing to do our job? 

What’s It Mean to Be ‘Salt and Light’?

We're commanded to be the 'light of the world.'

Salt. So versatile it’s even used in idioms to describe people: “He’s the salt of the earth” – the sort of person who’s good, honest, reasonable, and not pretentious. Or, “She’s worth her salt,” indicating being of considerable value. 

We're also to be the 
'salt of the earth.'

Of course, we think of salt mostly in terms of a seasoning. Are you someone who puts salt on almost everything you eat, from eggs and French fries to steak and watermelon? For much of my life I’ve been ‘well-seasoned,’ often salting food before tasting it. For accomplished cooks and chefs, this seems like gastronomical blasphemy. Over the years I’ve tried to do better.

Salt is perhaps the most controversial of seasonings. Some medical experts claim too much salt is bad for you, while other studies indicate for most people it’s not much of a problem. Who’s right? Most of us make our own decisions about this, taking the doctor’s advice with the proverbial ‘grain of salt.’

 

During His famed “sermon on the mount,” Jesus Christ alluded to the importance of salt. He used it as a metaphor, along with another substance we know well – light – to explain how His followers should function where they live and work. He said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let you light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5:13-16).

 

In summary, we’re to be salt and light to the world around us, wherever we are. Why did Jesus choose these two as metaphors?

 

We know salt can add savor to food. Not enough salt and food might taste bland; too much salt and it can overwhelm the natural taste of the food we’re eating. To put that into a spiritual perspective, as ‘salt’ to the folks we encounter over the course of the day, our lives and our words should be such that the message of the Gospel is as appealing as possible – and not overwhelming.

 

The apostle Paul wrote about this to believers in ancient Colossae, admonishing, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:5-6). To put it another way, we’re to interact with others in ‘good taste’ when talking with them about Christ.

 

But salt works in other ways besides affecting the flavor of food. In the days before refrigeration and freezers, salt was used as a preservative to keep meat from spoiling. A spiritual parallel might be to ‘preserve’ the Gospel message and remain true to our commitment to Christ in the midst of an increasingly dark world.

 

A third use of salt is to melt ice. We discover this during the winter, when snow and ice cover sidewalks, driveways and roads. Applying salt can help in making them passable again. Similarly, as we talk with others about Jesus – speaking with grace and seasoning what we say with ‘salt,’ as Paul advised – hearts once cold toward Him might ‘thaw out’ and become responsive to the truths of the Scriptures.

 

There’s one more function of salt we need to consider. Another familiar idiom talks of ‘pouring salt into wounds.’ Have you ever had a cut and got some salt into it? It irritates, right? In a similar way, while we should make every effort not to offend others as we talk with them about Jesus, we know the Gospel message itself can be offensive. The apostle Peter called it, “A stone of stumbling and a rock of offense” (1 Peter 2:8). We’re to speak in love, but without compromising what God says in His Word.

 

What about light? We know the impact light can have in a dark room; even a small candle makes a big difference. Scientists call that the “luminiferous” property – producing or transmitting light. Again, as we speak about the saving, transforming powers of Christ, we hope to bring His light to people living in spiritual darkness.

 

Like salt, however, light has other properties as well. There’s its “actinic” capacity, bringing about photochemical reactions. We’ve all seen this in photography, and we observe it in photosynthesis, the process that creates green in plants during spring and summer. The light of Christ also can stimulate spiritual growth as scriptural truths sink into receptive hearts.

 

A third major property of light is what’s called ‘calorific’ – generating heat. Think about when you’re sitting outside on an overcast day, perhaps watching a child’s ballgame; suddenly the sun peeks through the clouds and the sunlight immediately starts raising the temperature.

 

This effect often happens spiritually as well. Two of Jesus’ closest followers referred to it after they had encountered Him while walking to the village of Emmaus after His resurrection: “And beginning with Moses and all the Prophets, [Jesus] explained to them what was said in all the Scriptures concerning Himself.” After He had left them, the disciples looked at each other and asked, “Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?” (Luke 24:27-32).

 

What I find most encouraging about Jesus’ salt and light metaphors is that the pressure’s not on us. It’s not up to us to produce the salt – or the light. That’s God’s job. Our responsibility is to use what the Lord has given us and then trust Him for the outcome.

 

Years ago, Rebecca Manley Pippert wrote a book about relational evangelism called Out of the Saltshaker and into the World. We might regard the sanctuaries where we congregate every Sunday as ‘saltshakers.’ God wants us to take the salt we receive there into our world – workplaces, neighborhoods, schools, communities, wherever we go. We commissioned to be ‘worth our salt.’

It’s Important to ‘Be Where Your Feet Are’

Have you ever found yourself daydreaming about the future – what could be, or where you’d like to be? Or yearning to be somewhere else, anywhere other than where you are in life presently?

 

We’ve probably all been there at least occasionally in our lives. This can be especially true in the workplace. The excitement of the job has worn off. Or you’ve realized it’s not at all what you had hoped it would be. You might be thinking, ‘If I were somewhere else, I could really show what I could do.’ Maybe you’ve even explored other opportunities, but no doors have opened. That can be frustrating.

 

What should we do, just muddle through each day? Sneer and bear it? Sulk because the higher-ups don’t appreciate what we have to offer? Maybe even get mad at God because He hasn’t extricated us from our dismal situation?

 

I read a quote recently that applies to those kinds of circumstances. Jim Tressel is a legendary former football coach, including 10 years with the Ohio State Buckeyes, leading them to a national championship in 2002. He also served as president of Youngstown State University for 10 years, and now serves as lieutenant governor of Ohio.

 

Speaking to a former player who had solicited his advice, Tressel recommended, “Be where your feet are.” In other words, choose to focus on the present – what’s right in front of you – rather than daydreaming or longing for what may lie ahead in the uncertain future.

 

I’ve heard of people eager to go to the foreign mission field, convinced that God could use them in wonderful ways to take the Gospel message to people groups that need to hear it. And yet, they’ve had absolutely no success in telling people about Jesus where they work and live. In some cases, they haven’t even tried. Why? Because they haven’t learned the wisdom of ‘being where your feet are.’

 

The Bible has much to say about the importance of being faithful to stand up for Christ right where we are. As 2 Corinthians 5:20 states, “We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”

 

This verse speaks in the present tense, not referring to some future assignment. We ARE therefore Christ’s ambassadors. This is true whether we are high-ranking corporate executives, professional people, laborers, department managers, salespeople, grocery store cashiers, schoolteachers, carpenters, physicians, nurses, maintenance workers, or any other vocation we can imagine.

 

As Ecclesiastes 9:10 exhorts, “Whatever your hand finds to do, do it with all your might….” Why? Another passage elaborates: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17). 

 

Ultimately, we are wherever the Lord has placed us to serve Him, to use our gifts, talents, experience – and opportunities – to be, as Jesus said, “the salt of the earth…the light of the world” (Matthew 5:13-14).

 

However, work can be boring, aggravating, uninspiring. It may be unfulfilling, and we wonder if we’re doing any good at all. The apostle Paul apparently understood that, because he frequently wrote words of encouragement to Christ followers in other cities hoping they would ‘hang in there.’ Writing to believers in Galatia, he urged, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9).

 

Ancient Corinth with its rampant pagan practices certainly wasn’t a utopia for living out the Christian faith and biblical values. Men and women committed to Christ must have often wondered why they were there, whether their efforts to obey Jesus in serving as His “salt and light” were accomplishing anything. Paul admonished, “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58).

 

That’s a key point: Wherever we are, even if we can’t imagine why God has us there, we can trust that “our labor in the Lord is not in vain.” As someone has said, “if you can’t serve the Lord where you are, you certainly can’t serve Him where you are not.”

 

We can take heart in knowing the place where God has us at the present moment doesn’t necessarily mean it’s a permanent assignment. I’ve learned that a number of times myself. Sometimes the Lord had more for me to do before moving me elsewhere; other times He was preparing me for another role, but I had more to learn first. Often, it’s like a line of dominos – the first one has to fall before the remainder start tumbling in succession.

 

What matters is what we do and how we conduct ourselves, no matter how undesirable current circumstances might be. Perhaps God has us where we are so we can learn faithfulness, perseverance and trust. As Jesus taught in His parable of the shrewd manager, “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much” (Luke 16:10). This applies not only to wealth and material resources, but also to where the Lord has placed us.

 

The question is, are we being faithful to work hard, pursue excellence and display godly character where we are now, even if it seems to be of little value? We might discover it’s just a proving ground for demonstrating our readiness for greater things. ‘Be where your feet are,’ even if you’d prefer to be elsewhere. When God’s ready, He’ll take you to another place where you can serve Him just as faithfully. 

Immediate Opening for Well-Seasoned Ambassadors

Can you imagine being an immigrant trying to master the English language – at least as it’s spoken in the U.S.A.? The grammar isn’t easy. Spelling can be confusing. Proper pronunciation can be a real stumbling block: Consider the words through, tough, bough and cough. If I were teaching an English as a Second Language class, the first thing I’d do would be to distribute complimentary head-scratchers.

 

Then there are the words will multiple meanings, some of which are totally unrelated. The word “season” comes to mind. All of us in the Northern Hemisphere are now experiencing the season of Spring, with life all around us emerging from dormancy. Then we refer to the “seasons” of life, such as infancy, childhood, adolescence, teenage years, adulthood, retirement, old age. 

 

Similarly, we speak about going through a “season” of growth, a season of waiting, or some other season of endeavor. The Old Testament book of Ecclesiastes declares, “There is a time for everything, and a season for every activity under heaven” (Ecclesiastes 3:1). Yet another use of the word relates the experience someone has gained, such as a “seasoned” executive, athlete or educator.

 

Last but not least are the herbs and flavorings we use to “season” our food, things such as pepper, oregano, cinnamon, sage, dill, and my personal favorite, salt. We like to salt our meat, vegetables, corn on the cob. Some folks even salt their watermelon. But just as the term “season” has numerous meanings, salt can be put to a variety of uses.

As we’ve already mentioned, salt can enhance the flavor of food. Throughout history, salt has been used as a preservative, to “cure” meat (even when it’s not sick). If you’ve ever gotten salt into a wound, you know about another of its functions – it stings. Salt can create thirst, as any of us who has eaten buttered popcorn can attest. And anyone who’s lived in colder climates knows salt can also be used to melt ice.

 

Perhaps Jesus had each of these applications in mind during His “sermon on the mount,” when He told His followers, “You are the salt of the earth. But if salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men” (Matthew 5:13).

 

What did Jesus mean when He said we’re to be “the salt of the earth”? I think we can tie this in with another declaration made by the apostle Paul, that we are “therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2 Corinthians 5:20).

 

How are we to connect being Christ’s ambassadors with being salt? There are many ways. As His ambassadors, we’ve been entrusted with the Good News – the gospel for becoming reconciled to God. However, if communicated improperly, it can create a sour taste for the listener. That’s why Paul warned, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:6). We need to present a palatable message.

 

It's been 2,000 years since Jesus ascended to heaven following His resurrection, yet this gospel message endures. Perhaps its saltiness has helped in preserving it.

 

Have you ever talked with someone about Jesus and seen them respond negatively, as if they were stuck by something sharp? The message of Christ can have that effect on people, even those who later will find themselves drawn to it. As with salt in a wound, hearers might initially recoil in pain for many reasons, including bad encounters with “religion,” as well as grievous life experiences that leave them wondering how a loving God could have allowed them.

 

Then again, if we as Christ’s ambassadors accurately represent Him not only by our words, but also by our actions, God can use us to create a thirst that only He can quench. As the apostle Peter wrote, “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Peter 3:15-16).

 

Finally, most people don’t respond immediately to the life-changing message of Jesus Christ. It takes time, much like melting ice on a sidewalk. It might take a while, but eventually the coldness goes away and hearts are warmed to the invitation to receive forgiveness, healing and transformation.

 

The question is, how “well-seasoned” are we? When we try to communicate the truth of Christ to others, can we do it in “good taste”? As someone has said, you can lead a horse to water, but you can’t make him drink – but you can salt his oats.

How’s Your Seasoning – Salty Enough?

Salt: A vital ingredient for life.

Some things in life we cannot live without. (I’m told smartphones, college football, milkshakes, GPS and HGTV aren’t considered among them!) You could come up with your own list of life’s must-haves, but one that comes immediately to my mind is salt. You know, that white stuff that comes in tiny granules?

Throughout history, societies have recognized the value of salt, at times making it a prized trading commodity. Did you know that in Austria, Salzburg literally means “salt castle,” and the city was established along the banks of the Salzach (“salt river”)? The word “salary,” some say, is derived from the Latin word for salt. If so, it’s no wonder individuals are described as being “worth their salt.”

Salt boasts hundreds of functions, including being a vital part of the physiological composition of animals, and to a lesser degree, plant life. We often think of salt as a seasoning, capable of bringing out or adding flavor to various foods. It’s also a preservative, being used for that purpose before the advent of canning and refrigeration. In some forms, salt is capable of melting ice, as anyone who’s battled snow and ice in the winter can attest. When salt gets into a wound, it can heal and/or burn the one who has been injured. Salt also makes us thirsty.

My intent is not to provide a lesson in salt science, or salt sociology, but to consider why salt is used to convey important spiritual principles. In Jesus’ “Sermon on the Mount,” He told His followers, “You are the salt of the earth…” (Matthew 5:13a). Jesus presented this metaphor to explain how His disciples were to reach out to those around them. Like properties inherent in salt, we’re commanded to serve as salt to help cultivate appetites for the Good News of Christ.

To those willing to listen, Jesus’ words create a hunger – as well as a thirst – to hear more. Heeding His truth, as Jesus promised, is the one path to salvation, to become “preserved” spiritually. The gospels show numerous accounts of people whose once-cold hearts melted through their encounters with Christ, and this still occurs today. Perhaps you were once like that yourself.

To many individuals Jesus brought healing, and He continues to do this today – sometimes physically, sometimes relationally, and of course, eternally. At the same time, the Bible accounts tell us His words also caused some to burn with hatred toward Him, whether jealous of His influence over the many responding to Him, or simply refusing to accept His uncompromising terms.

In this same passage about salt, however, Jesus offered a stern warning. He said, “But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men” (Matthew 5:13b). Remember Lot’s wife in the book of Genesis, who turned into a pillar of salt for disobeying God by looking back at the devastation of Sodom and Gomorrah? That didn’t exactly make her a pillar of the community.

I often wonder how well we’re doing at this “salt” business. Do we come across just as arrogant and argumentative as non-believers with whom we interact, whether face to face or Facebook to Facebook? Rather than making our message more palatable; serving to preserve and sustain the relationships we’re seeking to build; or melting the ice of hearts grown ice-cold to the truth of Jesus Christ, do we succeed only in irritating wounds still raw from unfortunate life experiences?

We’re stewards of the truth, but that doesn’t justify bludgeoning others with it. Colossians 4:5-6 speaks to this, urging us to, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation always be full of grace, seasoned with salt, so that you may know how to answer everyone.”

Similarly, 1 Peter 3:15-16 says we’re to speak “with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” Communicating the message of Jesus effectively calls for equal measures of wisdom, tact, compassion and respectfulness. It’s said you can lead a horse to water, but you can’t make him drink. However, you can salt his oats.

Some people don’t like salt, and no amount of posturing or persuading will change their minds. Sometimes salt seeps into wounds that have long gone unhealed, causing discomfort, even distress. Those aren’t excuses, however, for not doing as Jesus asked, striving to be salt to those we encounter in an increasingly tasteless society.

We just shouldn’t use this much-needed resource for daily life recklessly, without sensitivity, or as a weapon. We’re called to add savor, not to embitter. Jesus never asked us to be “in-salting.”

Life With a Grain of Salt

When we give little credence to a statement, we say we’re “taking it with a grain of salt.” How appropriate, because if anything in the vast array of foodstuffs gets little consideration, it’s salt. It’s a condiment without a compliment.

We find all manner of saltshakers, but that’s for decorative purposes, not because we hold salt in high esteem. This time of year we can find turkey and pilgrim saltshakers, as well as Santa Clauses, snowmen and all things Christmas. But salt remains the Rodney Dangerfield of the seasoning world: It gets no respect.

When was the last time you agonized over what kind of salt to get? When I was younger I was a bit of a salt-aholic. I’d shake salt on anything even before I tasted it – soup, hamburgers, French fries, vegetables, it didn’t matter. I just liked the instant taste of salt. Then I learned too much salt might have detrimental effects, like raising blood pressure, so I elected not to salt away as I’d done previously. Much to my surprise, when I stopping adding salt, I discovered I could taste the salt already in the food.

All that said, salt still seems greatly underestimated and could stand better public relations treatment. Consider its uses: Immediately we think of adding or enhancing the flavor of food. But it does a lot more. For instance, being a preservative. In pioneer days – and even today, in areas where refrigeration isn’t available – salt is often used to preserve meat and prevent spoiling.

Entering the winter months, we’ll soon be reminded of how salt can melt snow and ice. It’s excellent for clearing driveways and sidewalks, as well as highways. Here is the South, when public works departments don’t plan ahead and salt the roads when winter storms are forecast, traveling becomes treacherous.

And there’s one other function of salt, although not nearly as desirable. It’s when salt gets into an open wound. If you’ve ever done that, it definitely stings.

Interestingly, the Bible often uses salt as a metaphor. In the Old Testament we read about Lot’s wife, who disobediently looked back at the cities of Sodom and Gomorrah being destroyed, then turned into a pillar of salt. She might have become the original Morton Salt girl.

Typically, however, the Scriptures apply the salt analogy to believers more positively. For instance, Jesus told His followers, ”Salt is good, but if it loses its saltiness, how can you make it salty again. Have salt in yourselves, and be at peace with each other” (Mark 9:50). What’s that supposed to mean?

In another passage, perhaps elaborating on the same discussion, Jesus explained, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men” (Matthew 5:13).

We sometimes hear of people described as “the salt of the earth,” meaning they represent the best and noblest elements of society. In the same way, Jesus was instructing His followers to display the highest, most desirable qualities of humanity.

The way we conduct our lives, for instance, can make life more appealing – like salt. Rather than being “thrown out and trampled,” disciples of Christ should reflect characteristics others enjoy being around. Galatians 5:22-23 describes “the fruit of the Spirit…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” Since traits like these seem in short supply, who wouldn’t want to hang out with “salty” people like this?

Many people today believe the world is not getting better but worse, spiraling into violence, hatred, selfishness and hopelessness. Again, as “salt” we can work to help in preserving qualities like compassion, generosity, selflessness, peacefulness, love and genuine hope.

For those resisting the truth of Jesus Christ as declared in the Bible, our task is not to coerce, argue or oppose angrily, but as “salt” to live in such a way that hearts grown spiritually cold become warmed and melted. In 1 Peter 3:15, Jesus’ followers are told how to do this: “Always be prepared to give an answer (make a defense) to everyone who ask you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” In other words, express our faith in Christ in an engaging, tasteful manner.

That being said, we must acknowledge the other aspect of salt. Mere mention of the name Jesus incites great animosity among some people otherwise touting the virtues of “tolerance.” We should not be surprised, because like salt in a wound, “Jesus” often brings to the surface old hurts and pain that sadly were inflicted in the name of Christ. While the Bible calls Jesus “the name above all names” (Philippians 2:9), it also describes Him as “a stone that causes men to stumble and a rock that makes them fall” (1 Peter 2:8).

So let’s be salt today: Making biblical truth palatable; seeking to act as preservatives in a deteriorating world; melting cold hearts with the truth of Christ; and daring to risk stinging old wounds He may heal one day.