What Better Standard for Treating One Another?

Several years ago, a friend recommended reading The Founders’ Bible: The Origin of the Dream of Freedom, compiled by historian David Barton and general editors Brad Cummings and Lance Wubbels. Along with the complete Bible in the New American Standard version, it contains hundreds of articles and extensive commentary about what our Founding Fathers thought about Christianity, the Bible, and their role in the shaping of our nation.

 

My family bought me a copy of The Founders’ Bible as a birthday present a couple years back, and I’m finally starting the enjoyable and enlightening process of reading through it. One commentary I came across recently concerned the “Golden Rule,” which Jesus Christ presented in Matthew 7:12, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”

This Bible’s contributors cited statements from several leaders that figured prominently in our nation’s history who affirmed that principle. One was John Adams, our second President and a signer of the Declaration of Independence, who said, “One great advantage of the Christian religion is that it brings the great principle [of the Golden Rule]…to the knowledge, belief, and veneration of the whole people.” 

 

Another was Frederick Douglas, a minister, statesman and abolitionist, who declared, “I love the religion of our blessed Savior!... I love that religion that is based upon the glorious principle of love to God and love to man (Luke 10:27) – which makes its followers do unto others as they themselves would be done by (Matthew 7:12).”

 

The commentary closed with the statement, “Today, two thousand years after Jesus initially delivered it to His followers, the Golden Rule remains the best standard for how we should treat one another.” Indeed, where – whether in vast realms of religion, philosophy, sociology or psychology – can we find a better standard for treating one another?

 

At the same time, this concept was not some brainstorm Jesus had 2,000 years ago during His earthly ministry. When asked – actually challenged – by a religious leader to specify which was the greatest of all commandments, He responded by referring to Old Testament teachings. 

 

He said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself” (Matthew 22:36, Luke 10:27). These were taken from Deuteronomy 6:5 and Leviticus 19:18, passages the Pharisees and others in the religious hierarchy of that day would have known very well.

 

While similar perspectives might appear in other belief systems, Christianity is unique in making these statements foundational for faithful belief and practice. Exodus 20:1-17 gives us the Ten Commandments, but in a wonderful economy of words, Jesus gave a clear and concise summation of them, the first four commandments addressing our relationship with God, and the subsequent six describing how we should interact with one another.

 

It's been said that in the seats of power, such as politics or business, there’s a very different “golden rule” espoused: “He who has the gold, rules.” But that’s not at all what the Lord had in mind when He gave this teaching to both His disciples and His detractors.

 

We find this truth permeating the Scriptures. We’re taught to fear God – holding Him in reverent, worshipful awe, acknowledging His greatness and power – and to love our “neighbors,” anyone we encounter over the course of our lives from day to day, even to the point of sacrificing our best interests so we can put others’ needs and concerns ahead of ourselves.

 

That’s what Jesus’ parable of the Good Samaritan is all about, even though as our society has drifted further and further from having the Word of God as its anchor, many people would be hard-pressed to identify where the term “good Samaritan” originated.

 

Imagine if by some miracle, people actually began treating other people the way that they themselves would want to be treated; that they actually started loving their fellow man and woman just as they’d like to be loved themselves, unconditionally and without reservation.

Indeed, if that were to be the case, we could probably strike half of the laws off the books – maybe more than that – and no one would ever know the difference.