A story is told about the time someone approached Greek philosopher, Socrates, to tell him something about his friend. Before letting the person proceed, Socrates decided to ask three questions.
The first was, “Is it true? Are you absolutely sure it’s true?” The individual wanting to share the information wasn’t certain it was true, but presumed it was. Socrates’s second question was, “Is what you’re going to tell me good?” He elaborated, “If not, are you wanting to tell me something that isn’t good, and you’re not certain it’s true?”
Socrates proceeded with the third question. “Even if you don’t know whether what you’re about to say is true, and it’s not good, can you tell me this: Is it useful? Because if what you’re intending to say isn’t good, might not be true, and is not useful, then why say it at all?”
Jay Shetty, described as a motivational and lifestyle blogger, and a former monk, told this story in one of his video posts. He closed with this observation: “Great minds discuss ideas, average minds discuss events, and small minds discuss people.”
|It would be good to start learning |
early in life to speak only what is
true, good and helpful.
Does this describe anyone you know? We hear an incredible lot of talk about people – famous, not so famous, and infamous – but how often do the speakers (including ourselves) pause first to ask if what we’re about to say is true, good, or useful?
Apparently, this is hardly a new phenomenon. It dates to the beginning of time, probably. In fact, we have proof. After Adam and Eve defied God by eating from the one tree He had declared off limits for them, Adam not only invented the fine art of passing the buck, but also failed miserably in the true, good, and useful test.
When the Lord (fully knowing the answer) asked, “Have you eaten from the tree that I commanded you to eat from?” redhanded Adam immediately replied, “The woman you put here with me – she gave me some fruit from the tree, and I ate it” (Genesis 3:11-12). Way to go, Adam! If you’re going to sin, might as well do it big time, right? He even indirectly blamed God for his wrongdoing.
It’s clear that harmful speech has been a perpetual problem afflicting humankind. The book of Proverbs is filled with admonitions against misusing the tongue and its power. For instance, “Put away perversity from your mouth; keep corrupt talk far from your lips” (Proverbs 4:24). It also offers this contrast: “Reckless words pierce like a sword, but the tongue of the wise brings healing” (Proverbs 12:18).
In all, I counted more than 50 verses in Proverbs that address speech in its uses, misuses and abuses. But in case we overlooked that book, God included exhortations in other parts of the Bible. The apostle James wrote about the dilemma of trying to tame the tongue, noting it “is a fire, a world of evil among the parts of the body” (James 3:6). Later he concluded, “With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be” (James 3:9-10).
Getting back to Socrates’s true, good, and useful criteria for talking about others, the same standard is presented in Ephesians 4:29, which says, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”