Whenever a
murder, an act of terror, or some other heinous crime is committed, we hear law
enforcement authorities are investigating to determine the motives for the act.
If people do bad things, we want to know why. But when was the last time (if at
all) you heard of an act of extravagant kindness, and someone in authority said,
“We’re conducting an investigation seeking to ascertain their motives”?
It seems when
evil is committed, there must be some nefarious cause, and we itch to learn
what it was. But when good things are done, we typically assume they're performed
magnanimously, with hearts of gold. Why is that?
Maybe it’s
a belief that when we do good, that’s “normal.” Whether helping an elderly
person across the street, volunteering to assist children, the sick or other
people with specific needs, serving the homeless, or making a charitable
donation, we presume such things is intrinsic to human nature. Why should we
question underlying motivations, asking, “Why did he (or she) do that?”
Have you ever received a very nice gift from someone, and then questioned their motives? |
However, even
the most generous gestures might be birthed out of ulterior motives. We see
this in politics, of course, where people make large campaign donations with expectations
they will receive favors or special considerations in the future. The old “I
scratch your back, you scratch mine” scenario. Employees sometimes go beyond
the call of duty, “smoozing” the boss, thinking that will help them gain a
promotion or pay raise – or both.
Academic
institutions are littered with educational buildings and dormitories proudly bearing
the names of mega-donors. Salespeople bring special gifts to enhance business relationships.
We see it in
families, where a relative responds to a pressing need and then proceeds to
make that person feeling obligated – “beholdin’” – for a long time afterward.
It occurs in churches, where affluent members contribute to major fund campaigns,
then “humbly” bask in the adulation for their largesse. Even children quickly
learn that one way to gain friends is to do something special so they will like
them.
This isn’t
to say we shouldn’t seek out situations where we can do good to others. After
all, as followers of Jesus we’re instructed to “love your neighbor as yourself” (Matthew 22:39). Also, to “do to others as you would have them do to
you” (Luke 6:31). We’re commanded to love even our enemies and be willing
to do good to them.
The problem
surrounds not what we do, but why. What are our motives for doing good? The
Scriptures tell us, “The
heart is deceitful above all things and beyond cure. Who can understand it?“ (Jeremiah
17:9). In Romans 3:10 we’re told, “There
is no one righteous, not even one.”
We’re also told God, the
only true judge of the heart and its motives, is very attentive not just to
what good we do, but also to why. “All a
man’s ways seem innocent to him, but motives are weighed by the Lord” (Proverbs
16:3). Similarly, Proverbs 17:3 tells us, “The
crucible for silver and the crucible for gold, but the Lord tests the heart.”
The book of Proverbs seems
especially concerned with our hearts, our motives, being in the right place. It
offers this denouncement: “A malicious
man disguises himself with his lips, but in his heart he harbors deceit. Though
his speech is charming, do not believe him, for seven abominations fill his
heart” (Proverbs 26:24-25).
What’s the solution? Should
we simply resign ourselves to the conclusion of the prophet Isaiah, who said, “’Woe to me!’ I cried. ‘I am ruined
(undone)! For I am a man of unclean lips’” (Isaiah 6:5)?
No, the book of Proverbs
offers a better alternative: “Above all
else, guard your heart, for it is the wellspring of life” (Proverbs 4:23).
We can also pray as did the psalmist, who wrote, “Create in me a pure heart, O God, and renew a steadfast spirit within
me”
(Proverbs 51:10).
The Word of God tells us we all are afflicted with a heart
problem, although for many it doesn’t involve the physical muscle in the chest
that beats 100,000 times a day.
Without question, the Lord is calling for us to do good. As
much good as possible, as often as possible. That should be part of a
believer’s spiritual DNA. But as we’re doing it, we should be diligent to
“guard our hearts.” If we suspect our motives are less than noble, we should
ask the Lord to create in each of us a pure heart.
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