Showing posts with label some trust in chariots. Show all posts
Showing posts with label some trust in chariots. Show all posts

Monday, May 29, 2017

Remembering the Courageous, While Mourning the Cause

Wartime memorials, like this in one of Savannah, Georgia's
squares, give solemn and sad tribute to courageous lives.
With Memorial Day approaching, the counter-culture era soul song of the ‘60s, “War,” came to my mind. Originally sung by the Temptations, and later by other artists, its lyrics not only reflected the thinking of many during that era, but also mirrors our feelings today: “War, what is it good for? Absolutely nothing.”

One of the great, recurring tragedies of human history has been the ever-present reality of war – between nations, cultures, and even within nations. The founding of the United States involved the Revolutionary War, and mortal combat has never been far from our collective thinking. The War Between the States, World War I, World War II, the Korean War, the Vietnam war, and ongoing conflicts in the Middle East have been continual reminders of the horrific devastation of warfare.

As some take this Memorial Day to protest wars of every kind and form, this is our opportunity not to commemorate conflict, but to remember those who nobly and bravely sacrificed their lives to protect and preserve the rights and privileges we enjoy today – and often take for granted. Most of us have family members or friends among them, making this observance particularly poignant.

Many whose time on earth ended abruptly on fields and seas of battle were young men and women, with hopes and dreams still unfulfilled. They fought to protect freedom, values and ideals that were threatened by adversarial forces. The conflicts they engaged in may have been distasteful, but their heroic service should never be forgotten.

War, of course, has hardly been an American invention. The annals of time are punctuated by wars waged throughout the world. Sad as it is, warfare has been a permanent part of the sin-scarred human condition. Reading the Bible, we find numerous accounts of war between peoples – often the Israelites in battle against the Philistines, Babylonians, Hittites, Midianites, Amorites, and all the other “ites.”  

We read of the exploits of good and bad kings like Saul, David, Ahab and Jehoshaphat, as well as great warriors like Abishai, Nimrod, and a fiercely loyal soldier named Uriah the Hittite. While Uriah was in the heat of battle, King David chose to have a dalliance with his wife, Bathsheba. War, as we know, often isn’t the source of the highest virtues.

As we contemplate the horrors of war, and those who gave their lives in defense of their cause, it’s good to remember that our hope should not be placed in military might. As Psalm 20:7 states, Some trust in chariots and some in horses, but we trust in the name of the Lord our God.Proverbs 21:31 adds, “The horse is prepared for the day of battle, but victory belongs to the Lord.

Yes, war might be good for “absolutely nothing,” as the song says. And it’s often difficult to discern whose “side” God is on. But in the battle against evil, not only externally but also within ourselves, our trust must always be in the Lord, not any human arsenal.

As He promises in Isaiah 41:10, "So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand." On this Memorial Day, it’s important to remember this.

Monday, December 28, 2015

In God We Trust – Do We Really?

They appear on many of our coins and paper currency. Several states issue motor vehicle license plates bearing the words: “In God We Trust.” It’s a phrase millions across the United States have embraced since the mid-1950s, when Congress adopted it as a national motto.

There are those who vehemently oppose the phrase, claiming a violation of the so-called separation of church and state. But for many of us, “In God we trust” causes no offense. We use the four words easily, sometimes flippantly, whenever it suits us. But do we really mean them?

Of late I’ve been with groups of people, all professing faith in Jesus Christ, discussing recent events – including global terrorism. Several spoke strongly about escalating military activity in the Middle East to combat Islamic extremism. Some expressed their belief in needing to be well-armed personally, both to thwart acts of terror and deter anyone choosing to invade their homes.

Such comments seem understandable. We need to protect ourselves, right? But especially for those who concur with the  “in God we trust” declaration, this focus seems concerning. It would appear that in reality, our trust is in military might, government intervention, and weaponry.

The Scriptures present a very different emphasis. Numerous accounts show how Israel – God’s chosen people – prevailed despite formidable odds solely because of divine intervention. As King David wrote, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7)

David, described as having “a heart after God,” expanded on this perspective in a later psalm: “No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the Lord are on those who fear him, on those whose hope is in his unfailing love, to deliver them from death and keep them alive in famine. We wait in hope for the Lord; he is our help and our shield”  (Psalm 33:16-20). In essence, “in God we trust.”

And we find similar sentiment in Proverbs 21:31, written by David’s son, King Solomon: “The horse is made ready for the day of battle, but victory rests with the Lord.”

When I read such statements, I’m tempted to say, “Yeah, but….” I’m not a pacifist, and take pride in knowing my father fought for our country during World War II. But as disciples of Jesus Christ, we’re clearly exhorted in the Bible to place our trust – totally – in God, not in rifles, cannons, tanks, warships, jet fighters, or tried and tested battle strategies.

Those are of little use in opposing what the Scriptures call the real enemy. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). The Scriptures tell us that more than terrorists – however they refer to themselves – the real battle is with a spiritual adversary unaffected by bullets and bombs.

As God’s adopted children we’re told not to fear or panic, but to demonstrate with our words and actions that indeed, “in God we trust.” Because Romans 8:38-39 offers this assurance: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38-39).

This doesn’t mean God wants us to be unarmed. But His weaponry of choice can’t be purchased in gun stores or sportsman’s warehouses. Here’s what the Lord wants us to employ for the battle that is as much spiritual as it is of “flesh and blood”: “Therefore put on the full armor of God…with the belt of truth…the breastplate of righteousness…the gospel of peace…the shield of faith…the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests” (Ephesians 6:13-18).

Some people have objected to the classic hymn, “Onward Christian Soldiers,” disliking its combative terminology. But the Bible says the Lord wants us fully armed, although not necessarily with guns and bullets. Are we properly arming ourselves with truth, righteousness, peace, faith, the message of salvation, knowledge of God as revealed in His Word, and prayer?

If we’re not, could it be we’re living in disobedience? Should we stop saying, “In God we trust”?

What if we got serious about putting on the full armor of God, as the passage commands, implementing it with zeal and gusto? What difference would that make? The difference might be amazing, “immeasurably more than all we ask or imagine” (Ephesians 3:20).