Halloween: Proceed With Caution

With Halloween upon us, the annual celebration of witches, goblins, and candy corn, it behooves me to offer a few thoughts about it. 

I remember – in the “olden days” – when kids would canvas the neighborhood, whether attired in some chintzy costume our moms bought at the 5&10 or something homemade, like an old sheet with holes cut for our eyes. (It helps to be able to see where you’re going.) We ventured forth with our parents’ blessing, never fearing the “treats” had somehow been sabotaged or tainted.

 

How things have changed! These days costumes are so elaborate they can cost nearly as much as a suit of clothes. All the big retail stores have displays featuring scary “animatronic” characters. Entire stores are dedicated to Halloween finery. And some haunted houses are so frightening, movies like “Friday the 13^th” and “Nightmare on Elm Street” seem tame by comparison.

Nevertheless, it’s still the one day that mom and dad can send their children to carefully selected homes where the kiddos can gather a year’s worth of candy to fuel their sugar rush – all to be consumed over the next week or so.

 

Not to put a damper on this seemingly innocent event, but what do you suppose the Scriptures have to say about Halloween? Technically nothing. That name – or All Hallows Eve – as it’s also known, don’t appear in holy writ. But the Bible has lots to say about the occult and the unseen spiritual war being waged all around us.

 

Many of us have heard about what Ephesians 6:11 calls “the full armor of God,” proceeding to identify the elements of this armor: the belt of truth…the breastplate of righteousness…feet fitted with…the gospel of peace…the shield of faith…the helmet of salvation…the sword of the Spirit, which is the world of God…and prayer” (Ephesians 6:14-18).

 

But what’s this spiritual armor for – what’s it protect us against? This passage also gives us the answer: “Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:11-12). These are sobering words. 

 

Many would argue, “Halloween is just a fun ‘holiday’ for kids. There’s nothing evil about it.” In one sense that’s true. Little girls dressing up as princesses or furry animals or even Barbie, and little boys wearing costumes like characters from Paw Patrol or Sesame Street or superheroes aren’t summoning denizens from the dark world. 

 

Too often, however, trick-or-treaters’ garb is more like the monsters of contemporary theatrical Halloween horror films in which too much blood and gore is never enough. If you don’t believe evil in our world is perhaps more pervasive than ever, you haven’t looked at the movie listings at the local theater. Or even tuned in to the evening news, for that matter. We’re powerless to dispel the presence of evil, but we certainly don’t need to celebrate it.

 

In one of his most powerful letters, the apostle Paul offers encouraging words: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers…will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38-39). Are there angels and demons? The apostle clearly states there are. Thankfully, Paul also gives the assurance, “in all these things we are more than conquerors through Him who loved us” (Romans 8:37).

 

In his classic book, The Screwtape Letters, C.S. Lewis wrote, “There are two equal and opposite errors into which our face call fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” Halloween, maybe more than any other day of the year, can prompt us either to dismiss the existence of satanic powers altogether or to focus on them far too much, inadvertently opening a door we wish we’d never opened. 

Trick or treating per se isn’t wrong or bad; many churches even stage “trunk or treat” outreaches to offer a safe place for children to collect sweets and perhaps experience a friendly first introduction to the body of Christ. However, to borrow the lines from the old song, “Fools rush in where angels fear to tread.” 

There’s a very active, aggressive spiritual world all around us that we can’t see – but we can observe and sometimes experience firsthand its devastating effects. Amid the Halloween frivolity, we’d be wise to heed the warning of 1 Thessalonians 5:21-22, “Test everything. Hold on to the good. Avoid every kind of evil.”

Another Day That Continues to Live in Infamy

Sept. 11, 2001 – a day that all of us who are old enough to remember will never forget. It’s one of those “where were you when?…” events that mark and mar human and social history.

Nearly 3,000 lives were lost. More than 6,000 others were injured that day, and over the years since, many other lives have been lost, mostly first responders who courageously rushed into the devastation despite great danger.

 

Four jet airliners commandeered that morning by terrorists, two of them flown into the iconic Twin Towers of the World Trade Center in lower Manhattan, New York, one into the Pentagon, and a fourth forced into the ground in rural Pennsylvania before it could reach another terror target.

 

Not long ago, a congresswoman described the murderous acts of 9/11 as “somebody did something.” But for many of us, that “something” was akin to the Dec. 7, 1971 attack by Japanese naval and air forces on Pearl Harbor in Hawaii, killing more than 2,400 military and civilian personnel and injuring more than 1,000. The following day President Franklin D. Roosevelt labeled it, “a date which will live in infamy.”

 

As the mournful anniversary of what is commonly known as “9/11” reaches its 20^th year, it’s a time for reflection. Like many people, I was at work. One of our staff came to tell me one of the towers had been struck. Several of us gathered in front of a conference room TV to watch the news coverage. 

 

Some felt led to pray for the victims; while we were praying, we heard the report that the second tower had been hit by another airliner. This confirmed to all that this was an intentional, planned event. Our eyes remained riveted on the TV screen as first one smoke-spewing tower, then the other, collapsed in an enormous heap.

 

After the reality of what has just happened started to settle in, I thought of my friend Jerry, who lived in Bayonne, N.J., across the river from Manhattan, and worked in the North Tower. A few years earlier, I had enjoyed lunch with him and another friend in the famed Windows of the World restaurant, located on the tower’s 107^th floor. Could he have been in the tower?

 

Providentially, Jerry was not. After staying up to watch a Monday Night Football game, he had failed to properly set the high-tech clock radio he had received the previous Christmas, and the alarm never went off. Being sole proprietor of his Manhattan business, Jerry had decided not to make his usual commute into the city. Instead, he was sitting at his kitchen table, drinking coffee and reading the morning newspaper when one of his daughters called, frantically hoping he was safe.

 

Jerry immediately turned on his TV and saw the destruction of the iconic towers unfold. Unlike most viewers, he personally knew dozens of people trapped in the North Tower, the final minutes of their lives caught up in the chaos. Had he awakened on time and ridden the subway to the station under 1 World Trade Center, Jerry likely would have been on the 77^th floor visiting with friends when the building was rammed. To this day, my friend grieves their loss – and still marvels at how God spared his own life because an alarm clock didn’t wake him up.

 

Twenty years later, grim memories remain. From a spiritual perspective, what can we glean from this heinous terrorist plot? Of many possible lessons we could draw from, I’ll suggest only a few:

 

First, the senseless acts of 9/11 gave us indelible evidence of the prevalence of evil in our world. In one of the Bible’s most powerful prophetic books we read, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). Many years later Jesus said, “A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him” (Matthew 12:35). If there was any doubt about this, watching commercial passenger jets crash into the glistening towers dispelled it.

 

Second, virtually all of us go through life planning for tomorrow, next week, next year. The tragedies of 9/11 were a grim reminder that we’re not guaranteed five minutes from now, let alone tomorrow or some later time. Using a parable about a rich fool, Jesus taught about life’s brevity and the importance of establishing and keeping proper priorities. In the story, a rich man had accumulated so many goods and such an abundant crop that he resolved to tear down his existing barns and build larger ones. “…But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with anyone who stores up things for himself but is not rich toward God” (Luke 12:13-21).

 

Sadly, the past year and a half of the COVID-19 pandemic also has pressed this point home, with people we know falling victim to the virus. Young or old, we need to be prepared for the day we will stand before the Lord. “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Peter 3:10). While this refers specifically to what is commonly known as “the end times,” it can also apply to our final moments on earth.

 

One last point: During His earthly ministry, Jesus made a habit of presenting unconventional teachings. One was His response to the commonly accepted view of retribution, “An eye for an eye, a tooth for a tooth.” During Jesus’ “sermon on the mount,” He gave an opposing perspective: 

“You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?” (Matthew 5:43-47).

 

This is one of the most difficult of Jesus’ messages to grasp and apply. We don’t want to love our enemies. We want vengeance, to make those who hurt us pay a severe price. We certainly don’t want to forgive. This, however, is one of the precepts that separates the teaching of Jesus Christ and Christianity from any other religion or belief system. How can we love our enemies, those who persecute and seek to harm us, even kill us? This is only possible through the presence and power of God’s Spirit living in us.

 

Let’s hope and pray we don’t need another 9/11-type of calamity to remind us of these truths. 

We Dare Not Underestimate Evil’s Extent and Power

When you hear the word “evil,” what immediately comes to your mind? Images of someone in a red suit with horns and a pitchfork? The promo for a newly released film, or perhaps a horror novel, promising a tale of “unspeakable evil”? A recent news report about some heinous crime? 

Back in 1966, author Truman Capote became a literary sensation with his self-described “non-fiction novel,” In Cold Blood, about the 1959 murders of four members of a Kansas family. The fact his work centered around actual, horrific events, not the result of a vivid imagination, made it even more disturbing – and riveting.

 

My friend Sondra Umberger has recently published a trilogy of novels, Unraveled–Rewoven (www.connectingToChrist.com). Similar to In Cold Blood, they’re based on true events. Since she’s a Christian counselor, not a professional writer, it would be unfair to compare Umberger’s writing with Capote’s book. However, the story she unfolds is as compelling, alarming – and frightening.

 

Her novels revolve around four characters: Catherine, a young woman plagued by recurring nightmares she can’t explain; Marion, a Christian counselor who helps Catherine dig deeply into repressed memories to uncover the root of the nightmares – horrific secrets of her “lost years”; Catie, Catherine’s nickname from childhood, when she became the victim of evil beyond imagining; and Hunter, the dashing church leader who becomes Catherine’s husband, bringing a terrible secret of his own into the relationship. 

 

Topics explored in Unraveled–Rewoven are not the stuff of casual dinner conversations. But they’re real issues, far more pervasive in our society, and the world, than most of us could ever fathom: child abuse, mental cruelty, satanic ritual abuse, pornography addiction, human trafficking.

 

If this three-book saga were the product of the dark imaginings of horror meisters like Stephen King, Anne Rice, H.P. Lovecraft or Edgar Allan Poe, it would be troubling enough. But this fictionalized account, fashioned from true, traumatic events experienced by real people, shatters one’s complacency, along with the notion that our world is inhabited by people who are all “basically good.”

 

Writing in an unusual “braided” style, Umberger has interwoven the stories of the four main characters in a manner that’s at first unexpected, then captivating. She deftly shifts from one to another, weaving them tightly and inseparably together like strands of someone’s braided hair. 

 

Slowly, with the help of Marion and others, Catherine begins to recover erased memories of her childhood years between the ages of 6 and 9, forging a path toward recovery and healing. She also must deal with discovering Hunter is addicted to pornography, a vice he initially denies, but eventually acknowledges as he initiates a process for finding freedom and release from its evil grip.

 

It might be inaccurate to describe the trilogy’s climax as a “happy ending,” but it does underscore the redemptive and healing powers of Jesus Christ, how pain from the past and besetting sins of the present need not be permanent. And how God can still use evil deeds in accomplishing His ultimate purposes.

 

As the reader emerges from this sinister story line, the question arises: If the realm of the demonic can have such impact on the lives of just the handful of people described, what’s the extent of evil that infests every area of life? As we painfully observe the chaos around us, what sinister forces are working “behind the curtain”?

 

In the Old Testament book of Job, the afflicted main character bemoans, “Yet when I hoped for good, evil came; when I looked for light, then came darkness” (Job 30:26). And in 1 Peter 5:8, the apostle warns, “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Evil can manifest itself at any moment, in many ways.

 

Jesus Christ confronted and challenged evil in myriad forms during His earthly ministry – being tempted directly by Satan in the wilderness (Matthew 4); casting out demons on many occasions; and facing evil opposition from disbelieving religious leaders fearful of His influence, which led to His crucifixion. Our culture seeks to dismiss or minimize the actual presence of evil, but the Scriptures speak much of its insidious power.

 

Archibald G. Brown, a minister and associate of Charles Spurgeon, stated, “The existence of the devil is so clearly taught in the Bible that to doubt it is to doubt the Bible itself.” It’s been observed, “The greatest trick the devil ever played was convincing the world he didn’t exist.”

 

At the same time, we need a balanced perspective. In his cleverly satirical novel, The Screwtape Letters, C.S. Lewis wrote, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves (the devils) are equally pleased by both errors….”

 

We must be vigilantly aware of the presence of evil and oppose it in every way we can, but should focus even more on becoming agents for God’s good. John Newton, a one-time slave trader whose conversion inspired his hymn, “Amazing Grace,” commented, “Many have puzzled themselves about the origin of evil. I am content to observe that there is evil, and that there is a way to escape from it, and with this I begin and end.”

 

In James 4:7 we find this admonition: “Resist the devil, and he will flee from you.” Similarly, the psalmist urges us to “Turn away from evil and do good; seek peace and pursue it” (Psalm 34:14).

 

This battle between good and evil has existed since the first days of creation, and it’s one we can never win in our own strength. As Ephesians 6:12 declares, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

 

The passage proceeds to describe “the full armor of God” – “the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit – the word of God” (Ephesians 6:13-18). It’s notable that most of these items are defensive in nature; only the Word of God – the sword of the Spirit – is used in taking the offensive.

 

One additional piece of armor, prayer, must not be overlooked or underestimated. The esteemed apostle Paul knew this well, writing in the next verse, “Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel.” Jesus, after delivering a boy from demon possession, explained to His incredulous disciples,“This kind cannot come out by anything except prayer" (Mark 9:29).

 

At times this spiritual battle seems overwhelming, tempting us to fall into despair. But the Lord’s victory has already been won. In Revelation 20:10 we read, “And the devil, who deceived them, was thrown into the lake of fire and brimstone, where the beast and the false prophet are. And they will be tormented day and night forever and ever.” 

The Great Peril of Denying the Presence of Evil

When you read or hear the word “evil,” what comes to mind? How about the word, “sin”? In popular culture, both have taken on almost salacious connotations. Rather than being perceived as wickedness or wrongdoing, including those terms in a movie title or book description typically serves to pique the interest of potential viewers or readers. 

 

This is to society’s detriment. Evil and sin are hopelessly, and eternally, intertwined. We seem to have lost a sense of transcendent virtue, as well as its antithesis, pure evil. Many people chuckle at the mention of Satan or the devil, whom the Bible describes as the “prince of the power of the air, of the spirit that is now working in the sons of disobedience” (Ephesians 2:2). When mentioned, folks envision some little guy in a red suit with a pitchfork. A reference to sin also is likely to elicit giggles. As someone has accurately said, “If sin wasn’t any fun, we wouldn’t want to do it.”

 

But to shrug our shoulders, diminishing or even denying the pervasiveness of evil is to our great peril. Evidence of it is everywhere. We don’t have to look hard. Violence, sensationalized by TV, movies and electronic media, is being played out across our nation. Domestic abuse is rampant. People are held captive to many forms of destructive addiction. Hatred and vitriol is spewed across social media, rather than respectful, reasonable communications.

 

Recently I finished editing a trilogy of novels written by a friend, drawn from real-life experience – hers and those of women she has worked with as a professional counselor. Her books focus on three terrifying years as a young girl subjected to satanic ritual abuse. Reading them brought to mind the horror novels I used to read, until I realized they were pointing me away from God, rather than toward Him.

 

What makes her story so horrific, so mind-boggling, is that it’s not the product of the twisted imagination of some weird author, but an account of the depths of evil that few of us can fathom.

 

Years ago, one-time atheist turned Christian apologist and author C.S. Lewis wrote: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.”

 

Then there are the words of the late commentator Paul Harvey, first aired on his ABC Radio program on April 3, 1965, called “If I Were the Devil.” I won’t present its entirety here – you can find the full transcript as well as audio and video versions of it online. But many of his observations – made more than 55 years ago – seem hauntingly familiar.

 

Harvey said, “If I were the Devil…I mean, if I were the Prince of Darkness…I should set about however necessary to take over the United States. I would begin with a campaign of whispers. With the wisdom of a serpent, I would whisper to you as I whispered to Eve: ‘Do as you please.’… To the young I would whisper, ‘The Bible is a myth.’ I would convince them that man created God instead of the other way around….

 

“I would caution them not to be extreme in religion, in patriotism, in moral conduct. And the old, I would teach to pray. I would teach them to say after me: ‘Our Father, which art in Washington.’… I would evict God from the courthouse, and then from the school house, and then from the houses of Congress and then, in His own churches I would substitute psychology for religion, and I would deify science because that way men would become smart enough to create super weapons but not wise enough to control them….

 

“If I were the devil, I would take from those who have and I would give to those who wanted, until I had killed the incentive of the ambitious…. Then, I could separate families…. In other words, if I were Satan, I’d just keep on doing what he’s doing.”

 

As followers of Jesus, we should not be at all surprised, shocked, or dismayed. In fact, the Scriptures repeatedly warn that is the way things will be. This is why Ephesians 6:10-13 helps us to understand what’s happening and how we should respond: 

“Finally, be strong in the Lord and his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rules, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.”

 

We find this encouragement in 1 Corinthians 16:13, “Be on your guard; stand firm in the faith; be men of courage; be strong.”

 

There’s this assurance from Jesus Himself, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). We also have Christ’s promise that we are never alone or abandoned. His last recorded words were, “And surely I am with you always, to the very end of the age” (Matthew 28:20). Be aware - but do not fear.