Doing Right in an Age of Demanding Rights

These days, perhaps more than ever before, we hear talk about “my rights.” During my lifetime there have been important movements to secure rights of many kinds. And today, protests and debates continue, sometimes civil and sometimes not. But amid all these demands for rights, the simple act of “doing right” isn’t greeted with the same degree of enthusiasm. And that’s unfortunate.

 

Dr. Martin Luther King
Jr.: "The time is always 
right to do what is
right."
(Wikipedia photo)

It was the great civil rights leader, the Rev. Martin Luther King Jr., who said, “The time is always right to do what is right.” To state it in a slightly different way, there’s no wrong time to do the right thing.

Years ago, there was much discussion about “situation ethics,” especially in the business world. What’s that? One dictionary defines it as, “the doctrine of flexibility in the application of moral laws according to circumstances.” Another definition is “taking into account only the particular context of an act when evaluating it ethically, rather than judging it only according to absolute moral standards.” Does this have a familiar ring?

 

Even though we might not use the term as much, situation ethics seems to reign in the minds of many people. Doing what Dr. King advised is problematic, because who’s to say what’s right – especially when taking “context” or circumstances into account?

 

This is hardly a new phenomenon. At the end of the Old Testament book of Judges we find this sad assessment: “In those days there was no king in Israel; all the people did whatever seemed right in their own eyes” (Judges 21:25).

 

I wonder what would happen if the vast majority of people shifted their focus from, “I want my rights!” to “Am I doing what’s right?”

 

At his Presidential inauguration in 1953, Dwight Eisenhower preceded his inaugural remarks by uttering a very personal but public prayer. It included these words: “Give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby….” Of course, this was in the days before notions of “separation of church and state” were enforced. Are we allowed today to petition God for “the power to discern clearly right from wrong”?

 

For some, that seems a very old-fashioned concept, but I think Dr. King was absolutely correct: The time is always right to do what is right.

 

In business, the circumstances may indicate that shading or even twisting the truth might be expedient or advantageous. But is it the right thing to do?

 

While walking through a convenience store, it might seem easy to snatch a pack of gum or a candy bar and leave without paying for it. But even if you’re not caught, is it the right thing to do?

 

If while driving, you receive an alert that a text you’ve been waiting for has arrived, should you read and respond to it – as long as you’re trying to be careful as you steer the car? Or should you ignore your phone until you find an appropriate place to stop? What’s the right thing to do?

 

We could consider hundreds of similar situations, many of them even more serious than those cited above. In another Old Testament book, Deuteronomy, Moses was addressing the Israelites, knowing his time on earth was coming to an end as they were anticipating finally entering the Promised Land. He said:

“See, I am setting before you today a blessing and a curse – the blessing if you obey the commands of the Lord your God that I am giving you today; the curse if you disobey the commands of the Lord your God and turn from the way that I command you today…” (Deuteronomy 11:26-28).

 

A bit later Moses said, “You are not to do as we do here today, everyone as he sees fit” (Deuteronomy 12:8). Apparently, the Israelites had become deeply immersed in their own brand of situation ethics, leading them away from the God who had delivered them out of bondage in Egypt.

 

We find one of the best examples of doing the right thing, even when it meant denying one’s personal rights, in Jesus’ parable of the Good Samaritan in Luke 10:25-37. In the story, a man traveling from Jerusalem to Jericho was attacked by robbers and left “half dead.” Two men – a Jewish priest and a Levite – were going down the road later that day and had the opportunity to go to the man’s aid. Instead, each man moved to the other side of the road and acted as if he hadn’t seen him.

 

Finally, a Samaritan – whose people were despised by the Jews – happened by and “took pity on him.” The Samaritan could have reasoned, “Why should I help a Jew? They hate me. Besides, I’ve got places to go and things to do!” However, he chose to do the right thing – bandaging the injured man’s wounds, pouring oil and wine on them to ease his pain, and then taking him to a nearby inn where he could recover. Not only that, but the Samaritan also promised to cover the man’s expenses in full.

 

As He concluded this parable, Jesus asked “the expert in the law” who had prompted the story, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” In other words, which of the men passing by chose to do what was right?

Yes, we all have rights. The U.S. Constitution’s Bill of Rights defines many of them. But in our troubled, increasingly self-centered world, might it not be a good thing to redirect our concerns toward doing things that are right? 

The Curious Concern About the Color of Jesus

Everyone seems fixated on color these days. If you’re a college football fan, it’s orange if you follow the Tennessee Vols, crimson if you root for mighty Alabama, or in my case, scarlet and gray for the Ohio State Buckeyes. 

 

If you ever watch home improvement shows, you discover one of the key design factors is color. And I must admit, the fixer-upper folks are expert on how to use color to make old and dilapidated turn into new and exciting. Attention to color can be valuable in many other ways as well, but there’s one way that it’s not – when we focus on the color of a person’s skin.

 

Is it wrong to be aware of someone’s skin color? No, unless it’s also wrong to notice whether people are tall or short, skinny or heavy, dark-haired or blonde, blue-eyed or brown, or if their hair is curly or straight. Those are just some of the distinctive outward qualities we all have, and if we have eye to see, it’s normal to notice them. The problem comes when we start to judge – or prejudge – folks according to only their external characteristics.

 

I love the oft-quoted declaration by Dr. Martin Luther King, Jr., who said, "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character." For some people, however, because character comes from within and can be difficult to discern, they make prejudicial assessments according to how people look outwardly.

 

Obviously, this is wrong. We wouldn’t evaluate a house solely based on the outside paint and trim, without looking inside to discover whether it has the same aesthetic qualities there, or whether its rooms have fallen into disrepair. Dr. King said it right: It’s not skin color that matters, but character.

 

The Bible gives us a classic example of how God values the person within when He assigned the prophet Samuel to anoint the person to succeed Saul as king of Israel. Inspecting the sons of Jesse, Samuel saw several whom he thought passed the “look test.” But the Lord rejected each as a candidate for the throne. Why? Because as 1 Samuel 16:7 tells us, "Man looks at the outward appearance, but the Lord looks at the heart." David, described as "a man after God's own heart," was His choice.

 

It's interesting then that this emphasis on external traits is extended by some to worrying about what color Jesus was when He carried out His earthly ministry. We have no photographs of Him, and I believe that’s God’s intent. In fact, Isaiah 53:2 prophesied of the coming Messiah, “…He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.” In other words, Hollywood types would never cast Jesus to play Himself in a movie.

 

Artwork of Christ through the centuries often seems to give Him a western European appearance, but that’s unlikely since He did not live in that part of the world. We have no actual evidence of what Jesus did look like. Does it matter?

 

Dr. E.V. Hill, the late great preacher, once was asked if he thought Jesus was Caucasian, since He’s so often depicted that way in paintings. This was his reply:
    “I don't know anything about a white Jesus.... I know about Christ, a Savior named Jesus. I don't know what color He is. He was born in the brown Middle East; He fled to black Africa; and He was in heaven before the gospel got to white Europe. So, I don't know what color He is. I do know one thing: if you bow at the altar with color on your mind, you'll get up with color on your mind. Go back again – and keep going back until you no longer look at His color, but at His greatness and His power – His power to save!"

 

Pastor Hill nailed the crux of the matter. Jesus didn’t come to earth in human form to strut about like the hunky guy in TV commercials. His purpose was about inward transformation, not outward appearance. The salvation He offers, through His greatness, power and the selfless sacrifice He made 2,000 years ago, is available to all, with no consideration for externals.

In Christ, outward distinctions such as skin tones, status or gender don't matter. As Galatians 3:28 declares, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Our color makes no difference to Him, and His color should make no difference to us. 

Free at Last – Truly Free!

Twice recently I’ve heard radio commentators talk about the initial effects of the Emancipation Proclamation, signed by Abraham Lincoln on Jan. 1, 1863, to abolish slavery and set free more than three million men, women and children. Both speakers observed that ironically, even though the executive order legally emancipated those enslaved, many didn’t take immediate advantage of their freedom.

Two primary reasons for the delay were 1) news of the proclamation traveled slowly in those days, and 2) some slaves either could not believe their good fortune or were so accustomed to living in enslavement, they at first opted to remain as they had been for many years.

The latter circumstance – failure to act on their new freedom – reminded me of a dilemma many of us confront as followers of Jesus Christ. We receive Jesus as Savior, understanding our sins past, present and future are forgiven, yet seem unable to rid ourselves of the bondage of sinful behavior we’ve practiced for so long.

In Jesus Christ, to use the words of
Dr. Martin Luther King, Jr., we are
"free at last"!

If you question the comparison of human servitude to being controlled by sin, consider Galatians 5:1, which asserts, “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Some of us remember the humorous excuse Flip Wilson’s character, “Geraldine,” often offered: “The devil made me do it!” We find ourselves making the same justification, without attempting to be funny. If we believe the Scriptures, however, we find the devil might suggest – but can’t make us do anything. Nearly the entire sixth chapter of Romans addresses this spiritual reality:

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin” (Romans 6:6).

“In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires” (Romans 6:11-12).

“For sin shall no longer be your master, because you are not under the law, but under grace” (Romans 6:14).

This wonderful chapter goes on to make an even more explicit correlation:

“Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves to the one you obey – whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness…. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness” (Romans 6:16-18).

“When you were slaves to sin, you were free from the control of righteousness…. But now that you have been set free from sin and have becomes slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:22-23).

I’ve wrestled with anger and anxiety for much of my life. I didn’t always understand that in Christ I’m free from those and other sins. We all have our “besetting sins” – mine might not be yours, and yours might not be mine – but the promise of the Scriptures is that through the life of Jesus Christ in us, we no longer need to be dominated or controlled by them, no matter what they are.

Like the slaves unaware they had been freed, or those for whom slavery had become so familiar they couldn’t comprehend a life of freedom, we too can continue yielding to the ever-present influence of sin. But we don’t have to; one of the wonders of being reconciled to God through Christ is a new freedom –being made free to become all God intends for us to be.

We’re familiar with the famous words of Dr. Martin Luther King, Jr., in his speech, “I Have a Dream”: “Free at last, free at last, thank God almighty, we are free at last!” What a wonderful goal for all people.

Through Jesus, when confronted with temptation and enduring sinful habits, we no longer must submit to them. Regardless of the color of our skin, gender, age or social standing, we too can truly and wholeheartedly declare that – from sin – we are, “Free at last, free at last, thank God almighty, we are free at last!”

Mired in the Mediocre

Think of someone you have greatly admired, a person who has inspired you in positive ways to become a better person. What are some of the qualities of that individual, the traits that make (or made) him or her stand out in the crowd?

Several qualities might come to mind. But in thinking about people that have had the most positive influence on my life, one common characteristic is their determination to pursue excellence. They might not have done everything exceedingly well, but the things most important to them were carried out to the best of their ability.

When we're at work, are we willing
to say "good enough" is enough?

We recently saw young Jordan Spieth not only win the fabled Masters championship but also destroy tournament records in the process. Our hearts have soared listening to extraordinary musical performances, perhaps George Gershwin’s “Rhapsody in Blue” or Beethoven’s “Fifth Symphony.” When we consider again Martin Luther King, Jr.’s famous “I Have a Dream” speech, our thoughts become transported by thoughts of what could be. Then there’s the surgeon that thrills us when, after performing an extremely difficult surgery on a loved one, assures us everything will be all right.

In each case we’re beneficiaries – directly or indirectly – of men and women devoted to their crafts, unwilling to accept anything less than excellence in what they do. They took innate talent and then invested the time and effort necessary to develop and refine their skills.

Many of us, however, have no idea what that is like. Ours is a time when most people opt to be observers of excellence rather than participants in it. And there’s a reason for this: Excellence is hard; mediocity is easy.

Why put in countless hours practicing on a piano, mastering finger techniques and dexterity by performing monotonous scales over and over, when we can buy a CD or flip through the TV channels and find music to our liking? Why endure the tedium of perfecting fundamentals of a sport, repeating the drills until they become second nature, when we can just occasionally visit the course or court, have some fun, and then relax with a “cold one”? Why do all that hard work indeed, when we can settle for “good enough”?

Because when we witness outstanding accomplishments – an athlete excelling at the sport of choice, an educator inspiring students to chase after their dreams, or a businessperson investing the time and energy necessary to transform a vision into reality – we catch a glimpse of we could be, if only we weren’t content to remain mired in the mediocre.

There’s an even more compelling reason: God has entrusted us with certain abilities and gifts, and expects us to serve as stewards of those, using them for His glory.

In Matthew 25:14-30, Jesus told the story of the wealthy property owner who entrusted his servants with some of his property. To one he gave five talents, a second servant received two talents, and a third was given one talent. Apparently the disparity was based on the level of responsibility they had already demonstrated in handling his property.

The servants receiving five and two talents invested what had been entrusted to them, earning a substantial gain for the owner. They in turn were rewarded when the owner said, “Well done, good and faithful servant. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master” (Matthew 25:21,23). They understood the importance of excellence, pursued it, and were assigned greater authority.

However, the third servant had simply dug a hole and put the owner’s money in it. When the owner returned, the servant gave the money back, exactly as he had received it. His lack of initiative, choosing to settle for mediocrity, resulted in chastisement by his master. For him, nothing had been ventured – and everything was lost.

King Solomon, reflecting on the perplexities and frustrations of everyday life, advised, “Whatever your hands find to do, do with all your strength” (Ecclesiastes 9:10). In other words, if something’s worth doing, it’s usually worth doing as well as you’re able.

And we should always consider for whom we are doing it. “Whatever you do, work at it with all your heart, as working for the Lord, not for men…. It is the Lord Christ you are serving” (Colossians 3:23-24). If we keep that in mind, excellence should always be our goal – and mediocrity should never be an option.