What to Do with All Our Anxiety?

Anxiety has long been something I struggled with. Sometimes there was an identifiable reason for it; other times it was more “free-floating” anxiety, something I couldn’t quite put a finger on. These days it’s a wonder when any of us doesn’t experience anxiety, at least occasionally.

 

Just this week we’ve been watching the weather reports with meteorologists playing the part of the children’s story book character, Chicken Little. You might remember “Chick” was always running around declaring, “The sky is falling!” The same effect happens when we’re hearing of the imminent approach of “Snowmageddon” or the “storm of the century.” ‘We need bread! Milk! What if the power goes off?!’

 

At this writing it seems the forecasts have tamed somewhat for our area, moving from 6-8 inches of snow, then to snow piling up in the double digits, to ‘Well, now it’s looking more like cold temperatures with some rain and sleet.’ But at least the grocery stores were happy, selling way more than their typical supply of bread, milk, and other essentials.

 

But even if it’s not the potential for alarming weather, 21^st century living gives us more than enough cause for keeping our anxiety at peak levels. In 1977 there was a Mel Brooks film called “High Anxiety,” a parody of Alfred Hitchcock suspense films. It was a comedy, but when we’re feeling anxious and fearful about something – real or imagined – that’s no laughing matter.

 

So, how do we deal with this anxiety? Do we schedule ongoing appointments with a psychotherapist? Book a weekend getaway at a posh spa? Find a local pub to drink our cares away? Or just go to bed, pull the covers over our heads and sing the old song, “Make the World Go Away”?

 

Over time I’ve learned a far better solution is to trust God’s promises in the Scriptures. For instance, in Jeremiah 29:11-13 the Lord promised the people of Israel, 

“For I know the plans I have for you…plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you seek Me with all your heart.”

 

The context, of course, was specific for the people of Israel thousands of years ago. But God hasn’t changed since then; His promises apply just as much to His followers today as they did then. As Hebrews 13:8 declares, “Jesus Christ is the same yesterday and today and forever.”

 

When I have a restless night or wake up feeling anxious about what the new day might bring, I like to review the apostle Paul’s exhortation in Philippians 4:6-7, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

 

It’s true. Circumstances might not have changed. Problems that provoke anxiety might not have gone away. But by committing whatever’s troubling us to God, we can indeed experience “the peace of God, which transcends all understanding.” If Paul, who faced virtually every kind of hardship and adversity we can imagine could say that with conviction, there’s no reason we can’t as well.

 

A companion verse comes to mind. The apostle Peter, Paul’s friend, also was well-acquainted with numerous trials and tribulations. Nevertheless, he could write, “Cast all your anxiety on Him because He cares for you” (1 Peter 5:7).

 

This wasn’t some new concept or fad conceived by 1^st century Christians, either. King David, who had to cope with backstabbing and betrayal, along with a host of other severe challenges, wrote with great confidence, “Cast your cares upon the Lord and He will sustain you; He will never let the righteous be shaken” (Psalm 55:22).

 

Do you have cares and concerns that seem overwhelming? Is anxiety an unwelcomed but constant companion? Trying praying – as Paul advised – presenting your worries to the Lord. As Jesus assured His followers, “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:29-30).

 

Some burdens in this life are inescapable. And if you’re not feeling anxious at the moment, watching the evening news will provide more than enough anxiety for a given day. But the Lord wants to carry our burdens with us. And the great news is, He’s got lots more strength than we have! 

How Much Progress Have We Really Made?

Yesterday we observed Martin Luther King Jr. Day. It deservedly recognized one of the most influential African-American leaders in history. But as with many other men and women who have left profound impacts on our society, remembering Dr. King shouldn’t be a one time a year occasion. The legacies of those who have contributed mightily to our nation should never be forgotten.

 

Dr. King was certainly an advocate for justice, but also strongly endorsed non-violence, following the lead of people like India’s Mohandas Gandhi. Considering what’s transpiring in our society these days, it would be interesting to know what his take would be. Would he think that we’ve progressed – or regressed – in terms of interracial relations?

 

Many of Dr. King’s profound statements were recorded for posterity. Often, they reflect faith in God and a belief in peaceful resolution of conflicts. Here is just a sampling that I have found especially inspirational and appropriate for our times. I’m adding a comment or two:

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” This is taken from his well-known, “I Have a Dream” speech. How are we doing on this? I fear we’re still dwelling too much on people’s skin tones rather than the content of their character – from all sides of the political spectrum.

“We must learn to live together as brothers or perish together as fools.” There are factions in our society that apparently have no interest in seeing us living together as brothers and sisters, regardless of color or ethnicity.

“The time is always ripe to do right.” Who can argue with this? Sadly, in a time when too many people question or deny the existence of objective truth, we’re losing the ability to even agree upon what’s right.

“I believe that unarmed truth and unconditional love will have the final word in reality. That is why right, temporarily defeated, is stronger than evil triumphant.” Unconditional love – selfless, sacrificial love, as it’s defined by the Greek word “agape” – is a quality that’s central to the Scriptures but has largely been forsaken by our “what’s in it for me” culture.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” This wasn’t original with Dr. King. The apostle John wrote, “Anyone who claims to be in the light but hates his brother is still in the darkness. Whoever loves his brother lives in the light, and there is nothing in him to make him stumble. But whoever hates his brother is in the darkness and walks in the darkness; he does not know where he is going, because the darkness has blinded him” (1 John 2:9-11).

 

Racism and prejudice toward people different from us are hardly new human developments. During His earthly ministry, Jesus Christ used at least two occasions to teach the wrongs of ethnic and racial discrimination and prejudice. 

 

One was when He met a woman in Samaria as she was going to a well to draw water, recorded in the 4^th chapter of the gospel of John. In those days, Jews and Samaritans, who were of a mixed race, had a mutual hatred. On top of that, cultural mores discouraged casual interactions between men with women they didn’t know. So, when Jesus addressed the woman at the well, asking, “Will you give Me a drink?” she nearly dropped the buckets she had lugged from her town of Sychar.

 

In today’s terms, Jesus was acting in stark contrast to the racism and misogynism of His day. Her reply was typical: “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” Jesus didn’t offer any excuses or explanation. He responded simply: “If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water” (John 4:7-10).

 

Much more could be said about this encounter. It’s been the focus of countless sermons. But one certain takeaway was that Jesus had no use for hatred or prejudice toward any human being. He wasn’t afraid of shattering cultural norms.

 

Another time was a story Jesus told, found in Luke 10:30-37. We commonly know it as the parable of the good Samaritan. He used it to provide a definitive answer to the question, “Who is my neighbor?” Since most of us understand little about the animosity Jews had toward Samaritans, it’s easy to overlook what it tells us about racism and discrimination. But for Jesus’ hearers, the message was clear. 

 

It concerned a Jew traveling from Jerusalem to Jericho who was beaten and robbed, left for dead. Two religious leaders traveling the same road saw the man but rather than stopping to help, moved to the other side of the road and passed by. Next a Samaritan came across the man, stopped and bandaged his wounds, then took him to an inn nearby where he could recover. The Samaritan even promised to cover in full whatever expenses the injured man incurred.

 

Such a story of kindness and sacrificial love was unheard of in Jesus’ day, but it communicates what He expects of us as we interact with people who are different from us. As God told the prophet Samuel, “The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7).

 

Such “sight” is possible only through the power of God. It’s not something we can conjure up through sentiment or good intentions. In the coming days, may He enable us to act more like what Dr. King described, not judging based on the color of people’s skin but rather, according to the content of their character.

 

Adoption – An Important But Often-Ignored Option

January is “Sanctity of Human Life Month,” with the annual March for Life scheduled for Jan. 23 in Washington, D.C. The theme of this year’s march: “Life is a Gift.” The pro-life/pro-choice debate has been raging since the early 1970s. Even with Roe v. Wade being overturned by the U.S. Supreme Court in 2022, this issue is far from settled. Abortions are still performed in many states.

With so many facets to the arguments, both pro and con, it’s impossible to compress them into simple summaries. Highly charged emotions on both sides rival and even exceed rational considerations. That doesn’t mean, however, there’s no value in presenting perspectives that might be helpful.

 

Like everyone, I’ve got my own point of view. But observing how the national and local media cover the ongoing controversy over abortion, I can’t help hearkening back to my journalistic studies in college many years ago. Back then, foundational principles for reporting the news were emphasized: Being objective, fair, and balanced in what and how news events are covered. These were ideals I aspired to during my decade as a newspaper editor.

 

Unfortunately, those virtues have largely been cast aside in favor of advocacy reporting, selectively choosing to use or not to use information based upon the agenda of the reporter or news organization. I regard it as “skewed news,” shaping information to advance a preferred, very subjective narrative.

 

Getting back to the abortion debate, among the numerous pro-abortion arguments we often hear is “my body, my choice.” A woman finds herself with an unwanted pregnancy. Regardless of the circumstances, she’s facing up to nine months of carrying an unborn child she doesn’t want. ‘Why not terminate it and get on with my life?’ For her, it seems like a decision that affects her alone. Except that’s not true. 

 

Much could be said in response to the “my body, my choice” stance, but let’s focus on one very viable but oft-ignored alternative to abortion: Adoption. Yes, the pregnant woman still must give birth, but adoption relieves her of the responsibility of motherhood if she doesn’t want that. And from the moment a child is adopted, it begins having an impact on other lives in ways we couldn’t even imagine.

 

In our immediate family we have three individuals who were adopted, whose birth mothers had the courage to allow their babies to enter the world and then offer them to good, loving homes.

 

One is a son-in-law, now in his 50s, who lives in another state. Today he’s married, has two daughters and two sons-in-law of his own, two of them being first responders, along with two energetic grandsons. Being the owner of two businesses, over the years he has employed hundreds of people. Through the businesses, he has served many clients, operating with high integrity and commitment to quality. And he and his wife are actively involved in their community in a variety of ways, touching many lives directly and indirectly.

 

His adoptive parents raised him with much love, and some years ago he was able to meet not only his birth mother but also her other children – his half-siblings. She was thrilled to discover what a fine person he had become. Can you see how that one decision to give birth rather than to abort, certainly not a simple one, has made a difference in the lives of hundreds of people? There’s a term for this – the “butterfly effect” – a singular action or decision having an incalculable impact.

 

We also have two adopted grandsons, both sources of great joy for our family. Our daughter and son-in-law – like countless couples across America – were unable to have children biologically. After exploring every possible avenue with no success, they chose to adopt. Again, this meant two other women had to make the selfless, courageous decision: Not to abort an unborn child but to give birth so a couple they didn’t know could adopt him. I can attest that lives beyond number have been influenced because our grandsons were given the gift of life.

 

This isn’t just a matter of human morality. It’s a decision of divine magnitude. Psalm 139:13-16 expresses this well:

“For You created my inmost being; You knit me together in my mother’s womb,

I praise You because I am fearfully and wonderfully made;

Your works are wonderful, I know that full well.

My frame was not hidden from you…Your eyes saw my unformed body.

All the days ordained for me were created in Your book

Before one of them came to be.”

 

Even in the womb, God knows and cares for us, already making special, unique plans for each of us. This is reason enough to advocate for the unborn. As it says in Proverbs 24:11-12, “Rescue those being led away to death; hold back those staggering toward slaughter. If you say, ‘But we knew nothing about this,’ does not He who weighs the heart perceive it?”

 

Reading the gospels we see Jesus Christ’s special interest in children, reaching out to young ones that others saw as having little value or importance. He admonished, “See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven" (Matthew 18:10).

 

There’s one other biblical perspective on adoption worth considering. Adopting a child provides a metaphor for how God brings people into His eternal family as His children. Ephesians 1:5-6 tells us, “He predestined us to be adopted as His sons through Jesus Christ, in accordance with His pleasure and will – to the praise of His glorious grace which He has freely given us in the One He loves.” 

 

Numerous other passages address this, but one of my favorites is Romans 8:15, which talks about our spiritual rebirth: “For you have not received a spirit of bondage again to fear, but you have received the Spirit of divine adoption as sons, by whom we cry, ‘Abba, Father!’”

 

What a beautiful picture this is when a woman confronting an unwanted pregnancy chooses to give the unborn child the gift of life, then enables a loving couple to bring that child into their family, beginning a chain of events that will have an unimaginable, even eternal impact on many other people.

We’re Not to Judge – But Inspecting the Fruit Is Okay

The image of the late comedian, Flip Wilson, sticks in my mind. One of his acts featured a man in flowing black robes accompanied by the tune, “Here comes the judge, here comes the judge. Order in the court, ‘cause here comes the judge.” The talented Sammy Davis Jr. was known for a similar routine on TV’s “Laugh-In” comedy show. Both his and Wilson’s skits were humorous, in part because most of the time there’s not much funny about having to stand before a judge in a courtroom.

I’ve only done this a few times, including serving on a jury and being an eyewitness for a civil case involving a friend. But even then, being in a courtroom before someone authorized to pass judgment is intimidating. Thankfully I haven’t had to do that often.

 

But what about judging outside a courtroom? At one time or another we’ve all acted as self-appointed judges. The other day I was resting after a workout at the gym when a woman walked in covered with tattoos, including a couple on her face. I couldn’t help wondering, “Now why would someone do that?” Yes, I was judging – guilty as charged.

 

Of course, we know that in the Bible, Jesus Christ warned against judging others. He said, “Do not judge, or you will be judged” (Matthew 7:1). There is it: Jesus said we’re not to judge others. However, we sometimes forget why. In the very next verse He said, “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” 

 

What the Lord was saying is there’s good reason for not passing judgment on others because we tend to overlook our own sins and shortcomings, justifying those while appointing ourselves judge and jury of the actions and behavior of others.

 

Jesus went on to state, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?... You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matthew 7:3-5).

 

As Romans 3:10-12 declares, “There is no one righteous, not even one; there is no one who understands, no one who seeks God…there is no one who does good, not even one.” Those are harsh words. We want to defend ourselves, reasoning, ‘Hey, I do lots of good things.’ Perhaps, but the Scriptures teach even our good deeds are tainted by sin, often prompted by improper motives.

 

God is the one and only Judge, not us. It’s His job alone to commend and to condemn. The Bible repeatedly makes this clear. However, that doesn’t suggest taking an attitude of “Que sera, sera” – whatever will be will be.

 

We don’t have to ignore the wrongdoings of others, or even to condone them. If we know someone is being dishonest, unethical, or immoral, we’re not commanded to turn a blind eye or deaf ear to them. The Scriptures say at times it’s appropriate to correct or rebuke wrongful behavior. But we’re to do it in a biblical manner.

 

In 2 Timothy 3:16 we’re told, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” This admonition is directed primarily to believers, reminding us the Bible, not our own sense of moral rightness and propriety, must be the basis for dealing with someone who’s in the wrong. It’s acceptable to rebuke, correct and teach – giving the truth in love.

 

Jesus gave a three-step process for seeking to restore someone who’s gotten sidetracked. He told His disciples, “If your brother sins against you, go and show him his fault, judge between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’” (Matthew 18:15-16).

 

This approach is traditionally practiced in our American court system, using more than one witness to establish what’s true rather than wrangling with a ‘he said, she said’ scenario.

 

The third step in the correction process, Jesus said, is what’s commonly referred to as church discipline: “If he refuses to listen to them (the witnesses), tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector” (Matthew 18: 17). If someone is insistent on doing wrong and won’t repent, we’re to demonstrate what’s often called “tough love.”

 

This doesn’t mean judging others. But we’re authorized to be “fruit inspectors.” The Lord said, “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit…. Thus, by their fruit you will recognize them” (Matthew 7:16-20).

 

For instance, just because someone claims to be a Christian, that doesn’t always mean that’s true. As Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven” (Matthew 7:21).

 

A civil court judge reaches verdicts based on evidence. Similarly, no matter what someone claims to believe, if there’s no outward evidence of it, we have reason to question, even be skeptical. John the Baptist made this clear. Speaking to Pharisees and Sadducees, leaders who eagerly performed religious rituals but displayed no evidence of sincere hearts for God, he offered this challenge: “Therefore produce fruits that are consistent with repentance…” (Luke 3:8).

 

We’re not to judge others, particularly because we often don’t apply the same standard of judgment to ourselves. But when we see someone living and acting contrary to biblical standards, it might be necessary to serve as fruit inspectors.

We Don’t Reap What We Sow – We Reap More

Picture someone starting a home garden and planting 20 tomato seeds, then expecting to reap…20 more tomato seeds. Or a farmer, having cultivated his field, planting 1,000 kernels of wheat, anticipating to reap 1,000 more wheat kernels. 

Crazy, right? Because we know that from each seed, they’d rightfully expect to eventually find mature plants growing with an abundance of tomatoes, wheat, corn, or other kinds of produce. The reality is, we don’t reap what we sow. We reap much more than we sow.

This is an important principle to keep in mind because our words and actions have consequences, for good or for bad, and many times those consequences can be far greater than anything we could have ever dreamed – or feared. 

 

We can look at it from both positive and negative perspectives. Years ago, we were hearing a lot about the “pay it forward” movement, popularized by the aptly named film, “Pay It Forward.” The idea was that if you’re the beneficiary of someone’s kindness or generosity, rather than trying to repay that person it might be better to demonstrate kind or generous acts that benefit others. If we can envision a chain of people adopting this practice, it’s easy to understand how the initial act of kindness has been multiplied many times over. 

 

In a similar sense, we can look at Jesus’ Great Commission in Matthew 28:19, to “go and make disciples of all nations.” If one person invests time and energy into another individual, helping him or her to grow spiritually, then they both find other people to disciple, you’ve gone from two people to four. If at some point all four proceed to start discipling four more, the original two has grown to eight. You can do the math from there.

 

In what’s commonly known as Jesus’ “parable of the sower,” the Lord spoke of seeds – the Word of God – being sown. Some of the seeds fell on a path where they were trampled, others on rocks where they could not become rooted, and still others among thorns where growth was choked out. But the seeds that fell on fertile soil, Jesus said, “came up and yielded a crop, a hundred times more than was sown” (Luke 8:5-8). That’s a good return for the expenditure of time, energy and resources.

 

However, there’s also the downside of reaping more than we’ve sown. Take a simple example: A parent is known for sometimes using profanity, whether out of anger, frustration, or simply from habit. One day little Johnny or Ginny starts using some of the same words. The parent is stunned, especially if they’ve been expressed in a public setting. “Don’t say those words!” mom or dad corrects. But the youngster looks up in confusion, thinking, “But that’s what you say.”

 

Recently I read about a very prominent Christian leader, one I had admired, who confessed of long-term infidelity despite having been married for decades. In admitting and repenting of his sins, he announced he was stepping away from fruitful ministry that God had used to bless countless people. No need to name names or get into specifics, but clearly the seeds of sexual immorality were yielding a dire harvest: Family devastation, the abrupt end of productive service to the Lord and His people, and the grievous impact his transgressions would have on those who had benefited so much from his teachings.

 

Sadly, circumstances like these have been repeated more times than any of us would like to admit. Not one of us is perfect or even close. But some sins and acts of unrighteousness have ramifications far more grave than others. We don’t reap what we sow – we reap far more than what we sow.

 

“Well, that could never happen to me,” we might say defensively. Don’t be so sure. This is why the apostle Paul warned, “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12).

 

This is where the metaphors of physical and spiritual farming part ways. Every farmer knows there’s a specific time for cultivating and sowing, then a season for harvesting. Spiritually speaking, however, we are always in both sowing and harvesting modes. 

 

Exhibiting what Galatians 5:22-23 calls “the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” is always acceptable and recommended. As the passage states, “against such things there is no law.” And we can expect they will yield a rich harvest, the fruit of righteousness in the lives of people we encounter each day.

 

Other “seeds,” however, reap remorseful consequences. The two preceding verses list some of them: “…sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies and the like” (Galatians 5:19-21). It goes on to say, “those who live like this will not inherit the kingdom of God.” Not only that, but the negative impact of their behavior on those around them will be immeasurable.

 

Moral of the story? As Ephesians 5:15-16 warns, “Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil.” It’s indisputable that we’ll reap far more than we sow. So, let’s make sure to sow good seed.

God’s ‘Red Carpet’ Is Different from Ours

Now that we’ve entered a new year, soon broadcasts of the annual award shows will begin – the Academy Awards (the Oscars), the Emmys, Tonys, the CMAs, ACMs, PDQs and XYZs. In fact, the Golden Globes is being aired this week. Are you shaking with anticipation? Think what you will of these showcases, some of which have devolved into platforms for political posturing. But they all share one thing in common: The red carpet.

Prior to each event celebrities and entertainment notables, wearing lavish and sometimes garish attire from renowned designers, parade across literal red carpets, reveling in the attention they receive. Representatives from the entertainment media – some of them celebs in their own right – fawn over these lovely and handsome folks, eager to capture their excitement over what another celebratory evening might hold. These are the crème de la crème, the “Who’s Who” of the silver and TV screens, stage, concert halls and arenas.

 

Watching them strut in all their glamour and sartorial splendor, we could easily conclude this is the ultimate in success. We can almost imagine these A-list characters wearing signs on their backs reading, “Betcha wanna be me!”

 

Did you know God has His own “red carpet”? He does, but with decidedly very different qualifications. We find numerous examples in both the Old and New Testaments, most of whom wouldn’t have been voted “most likely to succeed” in their high school yearbooks, let alone candidates for ‘starring roles’ in the Scriptures. For a closeup look at God’s version of the red carpet, we can turn to the 11^thchapter of Hebrews, often referred to as the “Hall of Faith. 

 

It starts with a couple of logical choices, Abel, Adam and Eve’s second son who offered a more faithful sacrifice to God than his vindictive, murderous brother, Cain. There’s also another of the first couple’s sons, Enoch, who “was commended as one who pleased God” (Hebrews 11:5) – to the degree that the Lord took him straight to heaven without experiencing death. 

 

But then we find a parade of virtual nobodies. Noah was happily minding his own business when God commanded him to construct a vessel to protect himself and his family from the global flood that would consume the rest of mankind. We’re told, “when warned about things not yet seen, in holy fear [he] built an ark to save his family…and became heir of the righteousness that comes by faith” (Hebrews 11:7).

 

Next comes Abraham, who obediently left a comfortable lifestyle for an unfamiliar place of the Lord’s choosing because “he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10). However, in the process he twice lied about his wife Sarah, claiming she was his sister because he feared foreign kings would kill him because of her beauty. So, he was hardly Mr. Perfect. Nevertheless, “Abe” was singled out because, “without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6).

 

The listing goes on to include Isaac, Jacob, and Joseph, all of whom had checkered backstories but again were accorded special recognition solely because of their faith. Or as theologians would call it, “sola fide.” They’re followed by Moses, who flexed his faith muscles countless times while carrying out the dubious assignment of leading to headstrong, prone-to-wander Israelites. Not that he didn’t get sideways with God himself at times, but the Lord wasn’t looking for perfection, just genuine faith.

 

Perhaps most surprising in this ‘role call’ of biblical characters is a prostitute named Rahab. What?! She was the person who shielded the Israelite advance men when they came to scope out Jericho. You know, the city whose walls came tumbling down? “By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient” (Hebrews 11:31).

 

Rahab is one of three women singled out in the earthly genealogy of Jesus Christ found in Matthew 1. Turns out she was the mother of Boaz, who married Ruth and became the father of Obed, who became the father of Jesse, whose son David would become king of Israel. She was David’s great-great-grandma.

 

Others cited in Hebrews 11 include flawed but faith-filled people like Gideon, Samson, David, Samuel, the prophets, mighty warriors and martyrs not identified by name. What’s most important is these were individuals very much like us, commended not because they graced the magazine covers and walked crimson carpets but because they had hearts for God and were willing to be used by Him.

 

Their lives – and deaths – were not in vain. Because as the chapter concludes, “These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect” (Hebrews 11:39).

 

In our most dubious, faith-wavering moments, we can find encouragement from these men and women in the Hebrews “hall of faith.” If they could persevere, remaining true to the Lord until the end, there’s no reason we can’t do so as well. 

We might never stroll one of Hollywood’s red carpets, but as the verse above promises, “God has planned something better for us.” He’s preparing a red carpet for us that we can’t even imagine. And it’s not because of our acting, singing, or performing abilities. Anything we’ve done, for that matter. Solely because of our faith in the Lord and what He’s done for us.