A mean-spirited
country bumpkin was asked, “Do you have a grudge?” “Heck, no,” he replied in a
huff. “Ah jest put mah truck in the front yard like everybody else.” Well, many
of us do have a grudge – just not the kind this fellow had in mind. We harbor
grudges about many things, ranging from hurtful words people have said, to not
receiving thanks for a kind act, to an unresolved family dispute.
Unfortunately,
there’s only one way of getting rid of grudges: Forgive. But to do so, it often
seems, is like knowing someone who’s sick, then swallowing the nasty-tasting
medicine for them.
We’re
told, “forgive and forget,” but much of the time it’s difficult to do either. Forgiving
is hard, especially when the offender hasn’t apologized or shown remorse. To
forgive in effect would mean letting someone off the hook for doing or saying
something wrong without making amends. Instead, we decide never to forget the
harm they’ve done to us.
On
the other hand, if we’ve inflicted harm upon someone else – whether a minor slight
or a serious, selfish act – we believe our apologies should be readily
accepted, without repercussions. Isn’t “I’m sorry” good enough?
One
of the great thinkers of the mid-20th century was C.S. Lewis, whose
profound conclusions about matters of faith still resonate powerfully in this century.
Lewis observed, “Everyone thinks that forgiveness is a lovely idea, until he
has something to forgive.” Forgiveness, it would seem, is more blessed to
receive than to give.
But
should it be that way, especially for followers of Jesus? In His “Sermon on the
Mount,” Jesus presented a vivid picture of what forgiveness should look like. Dismissing
the “eye for an eye” philosophy, He stated, “But
I tell you, do not resist an evil person. If someone strikes you on the right
cheek, turn to him the other also. And if someone wants to sue you and take
your tunic, let him have your cloak as well…” (Matthew 5:38-40).
When
His followers asked how they should pray, Jesus included these words as a guide:
“Forgive us our debts, as we also have
forgiven our debtors” (Matthew 6:12). Moments later He added, “For if you forgive men when they sin
against you, your heavenly Father will also forgive you. But if you do not
forgive men their sins, your Father will not forgive your sins” (Matthew
6:14-15). Strong words.
In another
passage, the apostle Paul also challenged unwillingness to let bygones be
bygones: “Let all bitterness and wrath
and anger and clamor and slander be put away from you, along with all malice.
Be kind to one another, tender-hearted, forgiving each other, just as God in
Christ also has forgiven you” (Ephesians 4:31-32).
Particularly
penetrating is the phrase, “just as God in Christ has forgiven you.” If we
truly understand the magnitude of God’s forgiveness, what it cost Him to make forgiveness
available, harboring ill will toward others and refusing to forgive amounts to an
act of rebellion.
This teaching is
anchored in the biblical concept of grace – God’s unmerited and unconditional
favor. Grace strikes us as an alien concept, since we so rarely experience it
in everyday life. Author Max Lucado, in his book, Grace: More Than We Deserve, Greater Than We Imagine, describes it:
“Grace is not blind. It sees the hurt full well. But grace chooses to see God’s
forgiveness even more. It refuses to let hurts poison the heart…. Where grace
is lacking, bitterness abounds. Where grace abounds, forgiveness grows.”
We have two strong
motivations for forgiving others: First, because of what God in Christ has done
for us. If we can comprehend how much God has forgiven us, how
can we not forgive others, no matter what they have done?
Second, failure to
forgive “poisons the heart,” as Lucado writes. Hebrews 12:14-15 speaks of a “root
of bitterness” that acts like an emotional cancer that destroys from within: “Make every effort to live in peace with everyone and to
be holy; without holiness no one will see the Lord. See to it that no one falls
short of the grace of God and that no bitter root grows up to cause trouble and
defile many.”
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