Have you ever thought about how many requirements we must
meet just to get through everyday, ordinary life?
For example, before we can drive solo, we’re required to
have a driver’s license – and for that we’re required to take a driver’s test.
Most states require drivers to buy auto insurance. In the United States we’re
required to drive on the right side of the road; in Great Britain and in some
other countries, the requirement is to drive on the left. Various laws set forth
other requirements, ranging from how fast we drive to where we park our cars –
and for how long.
What about getting married? Before exchanging “I do’s,” we’re
required to produce a marriage license. Some churches require premarital
counseling before the pastor performs the ceremony. A good idea, since most
prospective brides and grooms simply don’t know what they don’t know.
Requirements are everywhere, whether it’s working and paying
taxes, applying for college, or becoming certified in specific professions. To
participate in elections – at least in theory – we’re required to be U.S.
citizens, residents of a city and state, and registered as a legal voter.
But what about God? Have you ever thought about what He
requires?
In response, some people would cite to-do lists of varying
lengths, describing the behaviors, attitudes and actions they believe the Lord
expects of His people.
Others might approach the question differently, citing Bible
passages that emphasize salvation and the privilege of walking with God are
predicated upon His grace – His unmerited favor – not performance.
To some extent, they would both be right. We have the Ten
Commandments and other laws God has ordained, essentially telling us, “This is the
way My people should think, sound and conduct themselves if they’re truly
seeking to follow Me.”
At the same time, passages like Ephesians 2:8-9 and Titus
3:5 assert a relationship with God, being “justified,” isn’t based on anything
we do. Some theologians express this as grace alone (sola gratia), faith alone
(sola fide), and Christ alone (solus Christus).
So which is it? Does God require anything of us, or not? In
Christianity, we’re inclined to make things more complicated than necessary. We
find a brief, matter-of-fact answer to what the Lord requires in the Old
Testament book of Micah, one of the so-called “minor prophets.” (I don’t think “minor”
means Micah was underage of anything like that. Although the way Israelites
responded to his warnings might have tempted him to drink.)
The passage says, “He has shown you, O mortal, what is good. And what does
the LORD require of you? To act justly
and to love mercy and to walk humbly with your God” (Micah 6:8). That’s it.
Pretty easy, right?
But
what does it mean to “act justly”? Or to “love mercy”? And exactly what does it
look like to “walk humbly with your God”? As simple as these questions are, their
answers are profound.
Who
do you know that is doing these three things with any degree of consistency and
success? How are we doing, individually, when it comes to acting justly, loving
mercy, and walking humbly with God? Do we even think about it?
Lofty
ideals and standards such as these are easy to verbalize, but extremely
challenging to execute. Nevertheless, I can’t help wondering how different our
world might be if we all got serious about these three things.
One other
passage is worth a look as we ponder this divine requirement to act justly,
love mercy and walk humbly with God. Except it’s not a requirement, but a
request. Deuteronomy 10:12-13 says, “…what
does the Lord your God ask of you but to fear the Lord your God, to walk in all
his ways, to love him, to serve the Lord your God with all your heart and with
all your soul, and to observe the Lord’s commands and decrees that I am giving
you today for your own good?”
God will
never coerce us into obedience. That’s why we’re requested to love and serve
Him with all our heart and soul. If we have this relationship with the Lord,
observing His commands and decrees isn’t burdensome, but rather an act of
reverence and love. Especially knowing they have been given “for your own good.”
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